Sunday, June 2, 2019

TODAY'S QUESTION DAILY LIFT TODAY IN JEWISH HISTORY GROWING EACH DAY ASK THE RABBI QUOTE

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June 2, 2019 / 28 Iyar 5779
 
   
 
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Today's Question
 
 
What do you love most about Jerusalem?
 
Daily Lift
 
 #582   Keep Upgrading Your Positive Assertiveness
The ability to speak up assertively can be a very positive quality. Without the inner courage to be assertive, a person may miss out on achieving many positive accomplishments. Excessive assertiveness, however, can lead to chutzpah and rudeness. With every trait we need a wise balance. This is especially true when it comes to upgrading our assertiveness.

Think about it: How does a lack of assertiveness prevent you from saying and doing things that you wish to be able to say and do? How would being more assertive upgrade your life? Be committed to keep upgrading your positive assertiveness. Imagine yourself speaking and acting with tremendous assertiveness in self-respecting and respectful way.

Keep developing an assertive part of yourself. Although "you" might not be able to say or do some things, your "assertive part" can say and do those things.
(Sources: Upgrade Your Mind, Upgrade Your Life, page 56-58)
 
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Jewish History
 
 Iyar 28
In 1967, Israeli paratroopers completed their capture of the Old City of Jerusalem, restoring Jewish control of the Temple Mount, Judaism's holiest site. Soldiers danced, sang and cried at the Western Wall, the site of Jewish prayers for centuries. A plaza was cleared in front of the Wall, and one week later, tens of thousands of Jews swarmed to the site on the holiday of Shavuot. Iyar 28 is celebrated today as Yom Yerushalayim, commemorating the reunification of the Holy City, which has stood as the capital of the Jewish nation for 3,000 years.
 
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Growing Each Day
 
 Iyar 28
If the court finds [the thief] guilty, he shall pay twofold (Exodus 22:8).
The Talmud explains that an armed robber can make restitution simply by returning the stolen item. A thief, who steals in stealth, must return the object and pay a heavy fine.
Why is the thief punished more severely? By operating in stealth, he indicated that he feared being observed by humans, but was not concerned that God saw his deeds. In other words, he essentially denied the providence of God. While the robber's act was just as dishonest, he at least equated people with God, in that he operated in full view of both. Hence, although his attitude was one of defiance of God, it was not necessarily one of denial.
Sometimes we do things that are not ethically sound, and in order to avoid social sanction and to maintain a reputation of decency, we may act in such a manner that it appears to be ethically proper. While we may indeed succeed in this deception, we must remember that there is One Who cannot be deceived, and Who knows the truth of our behavior. We should realize that acting in such a manner is essentially a denial as well as a defiance of God.
It is evident now why the thief pays double. The robber pays only for defiance of God, whereas the thief must pay for defiance and denial.
People who think they are willing to sacrifice their very lives rather than deny God should reflect on whether they might not actually deny God for the sake of mere monetary gain. The acid test of loyalty to God is not just in martyrdom, but in living honestly.
Today I shall ...
rededicate myself to honesty in all my affairs and realize that dishonest behavior constitutes a denial of God.
 
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Ask the Rabbi
 
 Iyar 28
Tombstone Unveiling
In a few weeks we are having the unveiling of the tombstone for my mother-in-law. She was not a member of a synagogue and did not have a rabbi who knew her. I had a very good relationship with her and we respected each other very much. I would like to perform the ceremony myself. My wife and sister-in-law, her only children, feel it would be more meaningful if I did it. If you agree, I would like to know what prayers need to be said. And is it customary to serve refreshments to those attending the ceremony?
The Aish Rabbi Replies:
An unveiling is a way to commemorate the first year since the passing of a loved one. Some do it as soon as possible after the shiva, while others wait till after the year of mourning.
The custom is to gather a minyan at the cemetery, and to begin with the recitation of Psalms. There are different customs. Here is one recommended list (the common custom in Jerusalem):
Begin with Psalms chapters 33, 16, 17, 72, 91, 104 and 130.
Afterwards, the deceased's Hebrew name is spelled out. If you open to chapter 119, you will see that it is comprised of many short paragraphs according to the order of the Aleph-Bet. For example, if the deceased's name was Moshe (spelled mem, shin, hey), then one recites the entire paragraph beginning with the letter MEM, then the paragraph of SHIN, then HEY.
Afterwards, the same thing is done, but this time according to the Hebrew word for soul – "neshama" – nun, shin, mem, hey.
It's common to deliver a eulogy during an unveiling. (This should not be done on minor holidays, when eulogies may not be made such as on Rosh Chodesh or the month Nisan.)
If a minyan is present, then the one who is reciting Kaddish on behalf of the deceased recites Kaddish at this point.
The "El Maleih Rachmim..." prayer is said.
By the way, it is very important that Kaddish be said every year on the yahrtzeit (and every day during the first 11 months after death). If nobody is doing this, we have a service in Jerusalem whereby yeshiva students do so at the Western Wall. See: www.aish.com/kaddish
I should also mention regarding the tombstone itself: The custom is to engrave the Hebrew name of the deceased and his father’s name, as well as the Hebrew date of death.
Finally, it is not necessary to serve any food. If it is convenient for people to come to your house afterward, you might want to provide some refreshments.
May the Almighty grant an elevation to the soul of your beloved mother-in-law.
 
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 Iyar 28 
 How to Find Lasting Happiness 
 
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 Iyar 28 
 Children Enjoying the Beach in Nahariya 
 
This photo by Grace & Rick Knelsen of children enjoying the beach in Nahariya, Israel’s northernmost coastal city. The name “Nahariya” comes from the Hebrew word “nahar” which means “river”.
 
 
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