Friday, November 3, 2017

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Jeffrey Sachs speaks at the Vatican conference on November 2, 2017.Diane Montagna / LifeSiteNews
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Pro-abortion globalist sparks laughter at Vatican: Trump ‘doesn’t think of much’

VATICAN, November 2, 2017 (LifeSiteNews) – A leading population control advocate sparked laughter today at a Vatican conference by ridiculing U.S. President Donald Trump.
At a conference organized by the Pontifical Academy of Sciences, United Nations advisor Jeffrey Sachs said, “Believe me, Donald Trump didn’t think of pulling out of the Paris agreement." To laughter, he added, “He doesn’t think of much.”
The conference, Health of the People, Health of the Planet and our responsibility: Climate Change, air pollution, and health, launched today with many pro-abortion population control advocates in attendance.
Professor Ram Ramanathan, a member of the Pontifical Academy of Sciences, predicted possible catastrophic events due to global warming with billions suffering from extreme heat and disease in as little as two generations.
In response to the presentation there was no consideration given to scientists who dispute global warming. In one intervention responding to Ramanathan, Sachs said it was only big business fighting global warming. “Understand who is fighting this,” he said. “What we’re saying is not opposed by most of society,” but businesses such as “Exxon Mobil, Chevron, Koch industries and some others.”
“We need to point the finger at those who are absolutely putting humanity at risk --real finance, real power,” he added. “Believe me, Donald Trump didn’t think of pulling out of the Paris agreement. He doesn’t think of much.”
“He was told to pull out of the Paris agreement by 22 Republican senators who are funded by Koch industries.”
Sachs told the group they should not ignore or underestimate the Paris Climate Agreement which would push forward their agenda. He presented its passage as contingent on the intervention of Pope Francis.
“The Agreement itself came about in part through not only spiritual intervention by Pope Francis,” said Sachs, “but direct intervention in many ways.”
The remarks echo those he made last year noting that the Pope’s encyclical Laudato Si was key for the passage of the Sustainable Development Goals in addition to the Parish Climate agreement.
Pro-life and pro-family groups which lobby the UN have long warned that the UN’s SDGs provide cover for a population control agenda that seeks to enshrine a global “right” to abortion and contraception under the guise of reducing poverty and protecting the environment.
Target 3.7 of the SDGs explicitly calls for “universal access to sexual and reproductive health care services.” The UN defined these terms at the 1994 Cairo conference to mean providing women with “modern contraception” for “family planning” and with “safe abortion” where it is legal. 

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Pope Francis asks Brazilian bishops to discuss overturning priestly celibacy: report

ROME, November 2, 2017 (LifeSiteNews) – Pope Francis has allegedly asked that Brazilian bishops discuss overturning the discipline of priestly celibacy to make up for a shortage of priests, reported The Telegraph today, citing Vatican sources in the Italian paper Il Messaggero
The Pope made the decision to allow a discussion and possible vote among the bishops regarding priestly celibacy following a request made by Cardinal Claudio Hummes, the president of the Episcopal Commission for the Amazon, reported The Telegraph
Cardinal Hummes is a close and influential friend of Pope Francis. He stood beside the Pope on the balcony of St. Peter’s Basilica in 2013 when Pope Francis was introduced for the first time. The Pope credited Hummes for helping him select the name “Francis.” 
Cardinal Hummes, former head of the Vatican's Congregation for the Clergy, has said that he could not know whether Jesus would oppose gay “marriage.” He has also slammed the four dubia Cardinals for raising concerns about the Pope’s controversial exhortation Amoris Laetitia (Joy of Love). 
Last year, liberation theologian Leonardo Boff claimed that Pope Francis may move to allow married priests in Brazil after the Pope spoke with Cardinal Hummes about the issue of a shortage of priests.  
“The Brazilian bishops, especially the Pope’s close friend Cardinal Claudio Hummes, have expressly requested Pope Francis to enable married priests in Brazil to return to their pastoral ministry,” Boff said at that time. 
Boff related that the Pope wanted to go ahead with the request, as an experiment “for the moment confined to Brazil.”
Former director of the Holy See Press Office Fr. Federico Lombardi said in 2015 that the Brazilian bishops have the ear of Pope Francis. 
“It is, however, true that the pope has invited the Brazilian bishops on more than one occasion to seek and propose with courage the pastoral solutions that they believe to be suitable for addressing the major pastoral problems of their country,” he said.

Married priests: A lead-up to the 2019 Synod?

The news comes weeks after Pope Francis announced a special Synod of Bishops for the Pan-Amazon region in Latin America in October 2019. It is suspected that ‘married priests’ will be high on the agenda. The synod will take place in Rome.
It's the first time Pope Francis has called a synod for a specific region, reported Crux Now, adding that John Paul II only called such synods to signal a special concern. 
Vatican expert Sandro Magister outlined in 2015 how married priests could well become the next battle at the Synod of Bishops.
Retired Brazilian Bishop Erwin Kräutler has added his voice in asking that the Pan-Amazon Synod permit married men to become ordained as well as women to become permanent deacons. 
Bishop Kräutler, secretary of the Brazilian bishops’ conference, told Kathpress that such a move on the part of the Latin American Church was necessary because of a “horrendous” shortage of priests.
The German weekly Die Zeit reported last week that Bishop Kräutler and others have already submitted a document to Pope Francis outlining their strategy for introducing married priests and female deacons. 
The Austria-born bishop, described by his critics as a radical modernist, led the Brazilian Diocese of Xingu from 1981 to 2015. 
Bishop Kräutler said that addressing the priest shortage would make up one of the key components of the Synod, reported La Croix
Criteria for admission to the priesthood, he said, must be altered so that married men can become ordained priests. He also said it was urgent to ordain female deacons since many women already headed small Catholic communities.
Kräutler said that Pope Francis’s calling of the Synod shows his determination to strengthen episcopal collegiality. 
Pope Francis has made great efforts to decentralize magisterial authority in the Church so that bishop groups have the power to make moral decisions and shape liturgy in ways that may even contradict other bishop groups. Critics fear that such a move will undermine the unity of the Church in her belief and teaching, one of the four marks of the true Church. 
In March Pope Francis said he was willing to consider married priests in the Catholic Church as an answer to the Church’s shortage of priests.
“We have to think about if the viri probati are a possibility,” Pope Francis said in the interview with German newspaper Die Zeit at that time. Viri probati means “proven” or “tested” men, or, in this context, married men who have proven virtuous or faithful.
“Then we also have to discern which tasks they can take on, for example, in forlorn communities,” he continued.
“There is much talk about voluntary celibacy, especially there where the clergy is lacking. But a voluntary celibacy is not a solution,” he added. 
The Church’s law of clerical celibacy is not a doctrine, but a discipline that came into effect in the 12th century after the Second Lateran Council. The Catholic Church does include some Eastern Rite churches that allow married clergy. And certain married priests of other Christian faiths, such as with the Anglican Ordinariate, can continue to serve as married priests when they convert to Catholicism.
The discipline of priestly celibacy follows the example of Jesus himself. Priests are called to act in persona Christi, that is, “in the person of Christ.” The discipline also follows St. Paul, who taught in his letter to the Corinthians that a celibate man is “concerned about the Lord's affairs--how he can please the Lord.” The discipline is based, in part, on the understanding that a married man cannot adequately give himself simultaneously to both the Church and a family.  
Canon law states regarding celibacy that “Clerics are obliged to observe perfect and perpetual continence for the sake of the kingdom of heaven and therefore are bound to celibacy which is a special gift of God by which sacred ministers can adhere more easily to Christ with an undivided heart and are able to dedicate themselves more freely to the service of God and humanity.”
News of the Pan-Amazon Synod comes 14 months after Pope Francis set up a 12-member commission headed by Archbishop Luis Ladaria Ferrer to research the subject of women deaconesses. Archbishop Ferrer was then the secretary of the Congregation for the Doctrine of Faith. He now heads the same Congregation, replacing Cardinal Muller. 
Critics see the push for a female diaconate as part of the overall push for a female priesthood. 
The Catholic Church has long held that women’s ordination is an ontological impossibility because Jesus ordained only men. The Church teaches that being male is essential to priesthood and in the priest’s ability to act in persona Christi (in the person of Christ).
The Catechism of the Catholic Church teaches that only a baptized man can validly receive sacred ordination (CCC 1577). 
In 1994, Pope St. John Paul II decreed that the Church’s teaching barring women from sacred orders was definitive. 
“In order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful,” he wrote in his apostolic letter Ordinatio Sacerdotalis

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U.S. bishops sack faithful priest, still employ Planned Parenthood supporter

November 2, 2017 (Lepanto Institute) — With unprecedented swiftness, the United States Bishops Conference asked for the resignation of a consulting priest on same day his letter to Pope Francis was published. Capuchin Father Thomas Weinandy, who served as the USCCB’s Executive Director of the Secretariat for Doctrine and Pastoral Practices from 2005 to 2013, sent a letter to Pope Francis this past July, telling His Holiness that his “guidance at times seems intentionally ambiguous” and that he seems “to censor and even mock those who interpret Chapter 8 of Amoris Laetitia in accord with Church tradition as Pharisaic stone-throwers who embody a merciless rigorism."
While strongly worded, the letter was written with the utmost charity and respect for the Holy Office. The USCCB, on the other hand, did not see it that way, and within hours of the letter’s publication, Fr. Weinandy was asked to resign from his position as a doctrinal consultant.
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One amazing aspect of Fr. Weinandy’s letter was the manner in which he made the decision to write it. According to an interview with Crux:
Weinandy said his decision to write the letter was not easy, and resulted from what he regards as a moment of inspiration.
It came last May, he said, when he was in Rome for a meeting of the International Theological Commission. He said he spent two different sessions in prayer at St. Peter’s Eucharistic Chapel, struggling to decide if he should speak up. In the middle of a sleepless night, he said, he basically gave God an ultimatum.
“If you want me to write something, you have to give me a clear sign,” Weinandy recalls saying. “Tomorrow morning, I’m going to Saint Mary Major’s to pray, and then I am going to Saint John Lateran. After that, I’m coming back to Saint Peter’s to have lunch with a seminary friend of mine.”
“During that interval, I must meet someone that I know but have not seen in a very long time, and would never expect to see in Rome at this time.  That person cannot be from the United States, Canada or Great Britain.  Moreover, that person has to say to me, ‘Keep up the good writing.'”
Sure enough, Weinandy said, exactly that happened the next day, in a chance meeting with an archbishop he’d known a long time ago but not seen for over 20 years, who congratulated him for a book on the Incarnation and then said the right words, “Keep up the good writing.”
“There was no longer any doubt in my mind that Jesus wanted me to write something,” Weinandy said.  “I also think it significant that it was an Archbishop that Jesus used. I considered it an apostolic mandate.”
Clearly, this priest’s decision to write such a strong letter to the Holy Father was done with deep prayer and careful consideration.
Contrast this, however, with an individual who is still employed by the bishops of the United States despite the fact that she openly proclaimed her allegiance with Planned Parenthood on social media.
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Last August, the Lepanto Institute reported that Jessica Garrels, program quality coordinator for Catholic Relief Services, had strongly supported and promoted Planned Parenthood on her Facebook page.  In that report, we showed that on November 28, 2015, Garrels posted a “#StandwithPP” overlay over one of her pictures, indicating that she supports Planned Parenthood and endorses continued government funding of the big-box retail chain of abortion stores.
On January 22, 2016, Garrels posted an article by Planned Parenthood Advocates of Wisconsin, which complained that the Wisconsin Senate voted to cut funding to the abortion-giant.
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On January 9, Garrels wrote “Well said!” cheering on the statement of U.S. Rep. Gwen S. Moore in her defense of maintaining funding to Planned Parenthood.
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Shortly after the the article on Garrels was published and sent to the bishops of the United States, Garrels’ Facebook page was locked up tight to hide her posts from public view. CRS never issued a response to the report, and when LifeSiteNews contacted CRS for a comment on the matter, “CRS did not respond to LifeSiteNews’ inquiry into the information about its employees’ public support for Planned Parenthood.”
As it turns out, Garrels is still employed at CRS over a year later.
In April 2017 — nine months after we reported her support for Planned Parenthood — Garrels was identified as CRS’s point of contact for a job posting in Laos.
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By the time a full year had gone by since the initial report on Garrels’ support for the abortion industry, she gave an interview on behalf of Catholic Relief Services to the Huffington Post.
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The message here is quite clear … if you work for the bishops of the United States and publicly support Planned Parenthood, you can retain your job as long as you can hide the evidence. But if you’re a faithful priest and you write a respectful letter to Pope Francis, addressing grave concerns regarding his words and actions and it gets published, you have no place in the Bishops’ Conference.
Reprinted with permission from the Lepanto Institute.

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US bishops stress ‘dialogue’, pledge ‘loyalty’ to Pope following theologian resignation

November 2, 2017 (LifeSiteNews) – The president of the U.S. Catholic Bishops said the conference will “always stand in strong unity with and loyalty to the Holy Father, Pope Francis,” after it sacked a priest for writing to Pope Francis that his papacy is marked by “chronic confusion.”
Cardinal Daniel DiNardo of the Archdiocese of Galveston-Houston and president of the U.S. Conference of Catholic Bishops (USCCB) said the sacking of Father Thomas Weinandy presents an “opportunity to reflect on the nature of dialogue within the Church.”
Weinandy’s letter, which he made public after Pope Francis didn’t respond, told the pontiff that many among the faithful “are losing confidence in their supreme shepherd.” Weinandy said this is because the Pope has appointed bishops who not only “hold views counter to Christian belief but who support and even defend them.”
Weinandy said the pope’s manner “seems to demean the importance of Church doctrine,” as Pope Francis has “again and again” portrayed doctrine as “dead and bookish.”
He continued:
Your critics have been accused, in your own words, of making doctrine an ideology. But it is precisely Christian doctrine – including the fine distinctions made with regard to central beliefs like the Trinitarian nature of God; the nature and purpose of the Church; the Incarnation; the Redemption; and the sacraments – that frees people from worldly ideologies and assures that they are actually preaching and teaching the authentic, life-giving Gospel.  Those who devalue the doctrines of the Church separate themselves from Jesus, the author of truth.
Hours after the letter was made public, the USCCB asked Weinandy to resign. He submitted his resignation and the USCCB issued a short statement from its chief communications officer, James Rogers.
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 “After speaking with the General Secretary of the Conference today, Father Thomas Weinandy, O.F.M., Cap., has resigned, effective immediately, from his position as consultant to the USCCB Committee on Doctrine,” Rogers said. “The work of the Committee is done in support of, and in affective collegiality with, the Holy Father and the Church in the United States. Our prayers go with Father Weinandy as his service to the Committee comes to a close."
DiNardo’s statement was released several hours later.
“Throughout the history of the Church, ministers, theologians and the laity all have debated and have held personal opinions on a variety of theological and pastoral issues,” said DiNardo, noting “in recent times, these debates have made their way into the popular press.”
Although that’s “often good,” DiNardo said these reports use “distinctions” that “are not always very helpful.”
“These reports are often expressed in terms of opposition, as political – conservative vs. liberal, left vs. right, pre-Vatican II vs Vatican II,” he explained.
“Christian charity needs to be exercised by all involved,” the cardinal continued. “In saying this, we all must acknowledge that legitimate differences exist, and that it is the work of the Church, the entire body of Christ, to work towards an ever-growing understanding of God's truth.”
Quoting St. Ignatius of Loyola, DiNardo said, “it should be presumed that every good Christian ought to be more eager to put a good interpretation on a neighbor's statement than to condemn it."
“This presupposition should be afforded all the more to the teaching of Our Holy Father,” said DiNardo.
In his letter, Weinandy wrote to Pope Francis:
You have often spoken about the need for transparency within the Church. You have frequently encouraged, particularly during the two past synods, all persons, especially bishops, to speak their mind and not be fearful of what the pope may think.  But have you noticed that the majority of bishops throughout the world are remarkably silent?  Why is this?  Bishops are quick learners, and what many have learned from your pontificate is not that you are open to criticism, but that you resent it.  Many bishops are silent because they desire to be loyal to you, and so they do not express – at least publicly; privately is another matter – the concerns that your pontificate raises.  Many fear that if they speak their mind, they will be marginalized or worse.
The USCCB “(reinforced) Fr. Weinandy’s very point about fearfulness and lack of transparency,” Catholic World Report noted after the news broke that Weinandy was forced to resign.

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