Saturday, November 4, 2017

Woman Who Survived a Botched Abortion: “God Saved Me From the Clutches of Death” ( Abortion Is The Mark of Cain )

 NATIONAL   MELISSA OHDEN   NOV 3, 2017   |   6:34PM    WASHINGTON, DC
I’m a recovering control freak. The heady feeling of having power over my life, of any circumstance, great or small, however false in reality it truly was, helped me to get through some of the most difficult years of my life. Even though, in my heart, I knew that God was in control over all of my life, I managed to still clench my fingers tightly over those circumstances that I felt were within my reach, those circumstances that I was scared to give entirely over to Him.
If I have such a strong faith, why didn’t I just “let go and let God” as we so often say? What was I so scared of?
I was scared of my life being out of control.
Our nature as human beings is to want to have control over our lives.
Even the American dream, in and of itself, is about controlling your own destiny, fulfilling your every dream by pulling yourself up by the bootstraps.
It’s a part of our collective conscious as Americans.
We are a nation of “I’s,” as in I can do it all on my own.
Layer on top of this basic nature the traumas, the hurt and disappointments, the sufferings that we experience, and we are left wanting to hold onto something, anything, that might make us feel like we can have it OUR way, instead of it having its’ way with us.
From the day that I found out that I was an abortion survivor, I felt powerless over what had happened to me.
Sure, God was utterly amazing and saved me from the clutches of death. Sure, I could do anything that I set my mind to and achieve great things in my life through Him, but I couldn’t undo the traumatic event that had been done to me.
I couldn’t wish it away, I couldn’t pray it away. I had to live every day in a world where mainstream society talked about what happened to me and what happens every day to thousands of children who indeed suffer much greater than I did, as if it’s a simple matter of choice.
As a vulnerable child in my biological mother’s womb, I had no choice, I had no control. So in order for me to survive in those darkest years of my life after finding out the truth, I tried to be the one in control.
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I had learned what happened when someone else had control over my life, and it almost killed me, so why would I put myself in that position again?
It tells me so much about my journey in moving from surviving to thriving, and ultimately, overcoming, when I can write those statements above and both feel the memories of those thoughts and feelings, seared deep within my consciousness, and yet, simultaneously, read them and question how I could have ever felt that way.
That is the power of healing. That is the powerful transformation of Christ.
It always brings a smile to my face when my adoptive parents are interviewed about what I was like growing up. Like many loving parents, mine always remark that I was perfect. Bless them! I was SO NOT perfect!
What I was, however, was very in control of what I let others see on the outside and know about who I was on the inside.
As long as I kept up the façade of appearing “perfect” on the outside and coping fairly well, under the circumstances of finding out the truth about my life, then no one would know how broken I was on the inside.
If I appeared to be totally in control, then no one would know how totally out of control I not only felt, but I truly was.
As I candidly discuss in my book, You Carried Me, and as I share with audiences around the world, my emotional pain manifested itself physically into an eating disorder, alcohol abuse, and unhealthy dating relationships in the initial years following the disclosure about my survival. Yet looking at me, most people, including my own parents, never could have guessed the depth of the turmoil that I was going through.
This experience with control further cemented in my mind that although God was in control with some of my life, like my “mere” existence, for example (just poking fun at myself here and how flawed my thinking was at the time), my own control proved to be quite useful and successful.
If I could keep my pain from seeping out and keep people from getting in, then I would keep exerting my sense of control whenever and wherever I could.
It’s difficult to condense the contents of 10 years of struggle, of learning and growing and healing into just a few paragraphs, but what I can tell you briefly is this: the more in control I tried to be, the more out of control I actually felt.
And in those instances of my life where I turned everything over to God and I knew that I wasn’t in control, although I initially felt anxious about letting go, I always ended up feeling great peace in the long run.
I hope this revelation makes sense to you, and that if you haven’t experienced this yet, yourself, that you loosen your grip and truly allow God to move in your life.
In my work as a therapist, it was always interesting to see how memories were formed for my clients around certain events and individuals in their lives—it always told me a lot about them. So, it goes without saying that it says a lot about me when some of my most palpable memories center around the issue of control.

United Nations Human Rights Committee: Unborn Children Don’t Have a “Right to Life” ( The UN Has Become The Devils Left & Right Arm. All Human Life has Become Worthless )

 INTERNATIONAL   STEFANO GENNARINI, J.D.   NOV 3, 2017   |   6:59PM    NEW YORK, NY
(CFAM) — Despite pleas from more than one hundred governments and pro-life organizations, including the United States and Poland, the UN Human Rights Committee excluded unborn children from the right to life in international law this week in Geneva.
“I was worried for a minute we would discuss the word limit for separate opinions,” joked Yuval Shany. The Israeli law professor was mocking pro-life concerns as the committee rushed through a second reading of a controversial draft commentary on the right to life in a what is perhaps the most important UN human rights treaty.
Shany, who has been in charge of the draft for two years, knew there would be no dissent. The 18 members of the committee that records state efforts to implement the UN treaty on civil and political rights unanimously agreed on a text that in some respects is more extreme than previous ones.
The committee added language about access to abortion not just being a right under the covenant, but that it must also be “affordable” and “effective,” as abortion groups recommended to the committee. U.S. law professor Sarah Cleveland said this was needed to make it easier for rape victims to obtain abortions.
No expert expressed concern for children in the womb capable of feeling pain, or brought up the Convention on the Rights of the Child, which expressly requires states to protect children “before birth.”
“I am very sensitive to my conscience,” said Mauro Politi at one point. The Italian professor’s conscience was not troubled by abortion, but wanting to ensure women are able to abort in case of rape, disability, or when a mother’s life is at risk.
“Of course, we have agreed that it is up to states to make the determination of when life begins,” said German professor Anja Seibert-Fohr—the only member of the committee who advised caution about imposing a right to abortion, pointing to the European Court of Human Rights as a model.
“States do have some discretion,” agreed Shany, “We do not want to touch the issue of late-term abortions.”
The Japanese Chair of the committee, Yuji Iwasawa was in a hurry and showed his impatience. He insisted these issues had already been discussed though there is no public record of those discussions.
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The committee barely flinched as the United States, Russia, Egypt, Japan, Poland, and other states and organizations denied the committee had any authority to read a right to abortion into the treaty.
The treaty is a “living instrument” said French professor Olivier de Frouville. Along with Shany, he pointed out how the committee and UN treaty bodies routinely insist on a right to abortion.
The only snag for the committee was not from sovereign States but another part of the UN bureaucracy. The UN committee on disabilities asked that the draft be changed to avoid expressions that demean the disabled. Iwasawa said he met with the Chair of the disabilities committee to smooth things over. He said the disabilities committee would be fine with referring to abortion for “non-viable” pregnancies as opposed to abortion for fatally “impaired” fetuses.
The second reading is expected to continue in March. The committee has yet to reach the issue of euthanasia, which is currently considered an obligation in the draft commentary.
LifeNews.com Note: Stefano Gennarini, J.D. writes for the Catholic Family and Human Rights Institute. This article originally appeared in the pro-life group’s Friday Fax publication and is used with permission.

Judge Stops Hospital From Removing Man’s His Life Support Without His Consent ( Have Judges Become god's now? )

 INTERNATIONAL   ALEX SCHADENBERG   NOV 3, 2017   |   5:31PM    TORONTO, CANADA
The family of a Toronto man won a court challenge when a Toronto Judge issued an interim injunction ensuring that Shalom Ouanounou (25) will not have his ventilator withdrawn.
According to the Canadian Jewish News:
Ouanounou, 25, is breathing with the help of a respirator, after suffering a cardiac arrest brought on by an asthmatic attack on Sept. 27. Doctors say he is brain dead and want to remove him from life support. A death certificate has already been issued.
Ouanounou’s family say he is breathing, his heart is beating and that “Shalom and traditional Orthodox Judaism does not accept brain death as death.”
“Under Jewish law, and in accord with Shalom’s beliefs, Shalom is alive and the application of the brain death criteria expressly violate Shalom’s religious beliefs and thus discriminate against him based on his religion,” read a statement provided by Max Ouanounou, the young man’s father.
Hugh Scher, the lawyer for the Ouanounou family, told the National Post:
Laws allowing loved ones to demand continued treatment of the brain-dead for religious reasons already exist south of the border in New Jersey, New York state, California and Illinois, he said.
And it does not matter that there is a difference of opinion on the issue among Jewish leaders and scholars; what is important under human-rights law is an individual’s convictions.
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Mark Handleman, a lawyer for the Ouanounou family told the National Post:
“We do many things in our multicultural society to reflect the firmly held beliefs of all members,”
“Now you have a person at his most vulnerable moments. Why is that different than any other accommodation?”
The Judge ordered the hospital to continue providing medical treatment until a full hearing can be heard. The timeline for that hearing is unknown. The hearing will consider the deference that should be granted to a patient’s religious beliefs concerning the definition of brain death.
Hugh Scher is also representing the family of Taquisha McKitty (27) who was declared brain dead by doctors at the William Osler Health system in Brampton Ontario. McKitty’s family are arguing that Taquisha was prematurely declared brain dead, and is alive.
The Vaad Harabonim of Toronto and the League for Human Rights of B’nai Brith Canada are intervening in the case.
LifeNews.com Note: Alex Schadenberg is the executive director of the Euthanasia Prevention Coalition and you can read his blog here.

Abortion Activist Sarah Silverman Admits She Likes Watching Videos of Girls Getting “Gangbanged”

                                  ( Would You Expect Anything Less, I Mean Really ? )
 NATIONAL   STEVEN ERTELT   NOV 3, 2017   |   11:54AM    WASHINGTON, DC
Abortion activists have been telling pro-life people for years that they are pro woman. Supposedly the pro-life side hates women and wants them banished to the kitchen barefoot and pregnant.
But abortion activist Sarah Silverman, a supposde actress with a program on Hulu, goes beyond the pale with her recent admission. She says she enjoys watching videos of girls getting gang banged.
How can you be pro-woman when you spend your time watching videos of girls subjected to rape-style sex from multiple men? After this admission, abortion advocates like Silverman have no grounds to ever again accuse pro-lifers of being anti woman.
Here I thought Hulu’s I Love You, America with Sarah Silverman was starting to wind down after the shocking nudity in its premiere and dismal follow-up episode. This recent week proves to me that I should never expect anything less than the awkward at best, outright dirty at worst, “humor” that comes from Sarah Silverman.
The November 2 episode is fortunately low on politics but sadly low in every other quality as well. This time around, Sarah Silverman opens her show with a six-minute monologue on…masturbation. And I mean all of the explicit details of how she does it and what kind of porn she likes to watch. When it comes to the show that famously brought us live unashamed closeup nudity, I suppose it’s more of a surprise that it took until episode four to hear Silverman describing what a “pocket pussy” is, how she likes to watch “gangbang” videos where the girl has “nine anal sexes,” and use probably the show’s record number of uses of the f-word. That’s just assuming anyone can wait through this material for that long.
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Pardon me for asking, but how long can simply throwing dirty words in a sentence be funny? We’re on episode four, and her outrageous attempts to keep pushing the envelope further and further are already getting, dare I say it, boring. That is one among many downsides to living in a “sex sells” culture. Sooner or later, people will stop buying. That is unfortunately the most we can hope for when this is considered comedic material.
I suppose if you enjoy jokes on suction, porn, and other MA-material for six minutes straight then this show should be right up your alley. Honestly, an alley would be the only place I could imagine this material anymore.

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