Wednesday, May 21, 2025

6 Fascinating Facts About Mary, Mother of Jesus Here are some of the most fascinating facts about one of the most famous and beloved religious figures in our history – The Virgin Mary. By Lesli White

 

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Mary, the mother of Jesus, commonly referred to as Mary, Mother of God, Saint Mary, Virgin Mary and Blessed Virgin Mary, is one of the most admired figures in Scripture and is considered by many to be the greatest of all Christian saints. She was a willing servant who trusted God and obeyed His call. While her life held great honor, her calling also required great suffering.

Though there was joy in motherhood, there was great pain in the privilege of being the mother of the Messiah. Despite these things, she responded to God with great obedience and submission to His plan. Her life never robbed Jesus of His glory, for her mission was to witness the glory of the Son of God. Here are six fascinating facts about Mary, Mother of Jesus, that everyone should know.

Her life was foreshadowed in the Old Testament.

Mary’s life and role in the history of salvation are foreshadowed in the Old Testament, and the events of her life are recorded in the New Testament. The prophecy of Isaiah 7:14 speaks of the “Virgin-Mother of Emmanuel”: “Therefore, the Lord himself will give you a sign. Behold, a virgin shall conceive and bear a son, and His name shall be called Emmanuel.” Later in Isaiah, Emmanuel is referred to as the future Savior of His people. The prophet foretells an extraordinary future sign: that a virgin, without the cooperation of a man, would give birth to a child who will be “God with us.” This child would remedy the great trials of division facing the people of Israel. Isaiah’s prophecy predicts the Virgin of Nazareth and the birth of Jesus.

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She was a woman of great courage and character.

Mary loved God and wanted to serve Him with all her heart. But she was just a poor girl from a humble family in an insignificant town, with little expectations that her life was going to be any different than most. When the angel Gabriel came to Mary to tell her she was chosen and favored by God to be the mother of His son, despite her own fear, she exhibited great courage and character: “I am the Lord’s servant…May your word to me be fulfilled” (Luke 1:38). She also exhibited great courage and character during Jesus’ earthly life and ministry. She pressed Jesus to provide wine when it ran low at the wedding in Cana, she approached Jesus when He was left behind at the temple, she went from Nazareth to Capernaum when she learned what was being reported there about Jesus, and she attempted to protect Jesus in some of the stickiest of situations. She was a person of discipleship and faith and the first faithful follower of Jesus.

Believed by many to be the greatest of all saints.

Mary is considered by many to be the greatest of all saints because she was chosen and prepared by God to be the mother of His Son and because she freely chose to cooperate fully in the graces given to her and in the vocation she received. In Mary’s Song of Praise (The Magnificat), she says, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed; for He who is mighty had done great things for me, and holy is His name” (Luke 1:46-49).

She was instrumental in Jesus’ life.

The first recorded miracle of Jesus was performed at a wedding in Cana. In John 2:1-2, we are told, “When the wine ran out, the mother of Jesus said to Him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what does this have to do with me? My hour has not yet come.’ His mother said to the servants. ‘Do whatever he tells you.’” Mary was instrumental in calling Jesus’ attention to the need, and these verses remind us of Jesus’ true purpose. She was also present at the Crucifixion in Jerusalem. There, she was given into John the Apostle’s care. She was also present with the disciples in the days before the Pentecost. It is also believed that she was present at the resurrection and Ascension.

The true meaning of the Immaculate Conception.

The Immaculate Conception is commonly and mistakenly taken to mean the conception of Jesus Christ in Mary’s womb. However, it does not refer to Mary’s sexual condition when she gave birth to Jesus. It is a belief about her condition at her conception. That is, she was “immaculate” by an act of God at the time she was conceived so she would be sinless and, therefore, the “fitting” mother of the Son of God. The virginal conception refers to the belief that Mary became pregnant with Jesus by a miracle instead of sexual intercourse. The Immaculate Conception deals with the conception of Mary herself, not that of her son.

The sinlessness of Mary can’t be found in the Bible.

While Catholic tradition teaches that Mary was sinless, Protestants believe only Jesus was sinless. Catholicism also teaches that Mary was perpetually a virgin; however, most Protestants believe Mary had children with Joseph in a usual manner. The perpetual virginity of Mary was challenged by Matthews’s Gospel, which says that Joseph “did not have sexual relations with her until her son was born” (Matthew 1:25). The sinlessness of Mary can’t be found in the Bible and is more so a matter of church tradition.

Pope Pius IX once said, “God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation.” The Mary moments in the New Testament point to Jesus every time. Her song, her encounter with Jesus in the temple, her intervention at the wedding at Cana and her standing at the cross lead us back to Jesus, His mission and our salvation. Her life was to witness the glory of her Son, and we can’t help but admire her for that.

Genesis 31:15-50 “Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us

 

Genesis 31:15-50


“Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us. All the property which God has taken away from our father belongs to us and to our children; now then, whatever God has said to you, do.” So Jacob arose, and set his sons and his wives on camels; and he drove away all his cattle, all his livestock which he had gained, the cattle in his possession which he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. Laban had gone to shear his sheep, and Rachel stole her father's household gods. And Jacob outwitted Laban the Aramean, in that he did not tell him that he intended to flee. He fled with all that he had, and arose and crossed the Euphra'tes, and set his face toward the hill country of Gilead. When it was told Laban on the third day that Jacob had fled, he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. But God came to Laban the Aramean in a dream by night, and said to him, "Take heed that you say not a word to Jacob, either good or bad." And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen encamped in the hill country of Gilead. And Laban said to Jacob, "What have you done, that you have cheated me, and carried away my daughters like captives of the sword? Why did you flee secretly, and cheat me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. It is in my power to do you harm; but the God of your father spoke to me last night, saying, `Take heed that you speak to Jacob neither good nor bad.' And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?" Jacob answered Laban, "Because I was afraid, for I thought that you would take your daughters from me by force. Any one with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it." Now Jacob did not know that Rachel had stolen them. So Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maidservants, but he did not find them. And he went out of Leah's tent, and entered Rachel's. Now Rachel had taken the household gods and put them in the camel's saddle, and sat upon them. Laban felt all about the tent, but did not find them. And she said to her father, "Let not my lord be angry that I cannot rise before you, for the way of women is upon me." So he searched, but did not find the household gods. Then Jacob became angry, and upbraided Laban; Jacob said to Laban, "What is my offense? What is my sin, that you have hotly pursued me? Although you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. These twenty years I have been with you; your ewes and your she-goats have not miscarried, and I have not eaten the rams of your flocks. That which was torn by wild beasts I did not bring to you; I bore the loss of it myself; of my hand you required it, whether stolen by day or stolen by night. Thus I was; by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. These twenty years I have been in your house; I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands, and rebuked you last night." Then Laban answered and said to Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters, or to their children whom they have borne? Come now, let us make a covenant, you and I; and let it be a witness between you and me." So Jacob took a stone, and set it up as a pillar. And Jacob said to his kinsmen, "Gather stones," and they took stones, and made a heap; and they ate there by the heap. Laban called it Je'gar-sahadu'tha: but Jacob called it Galeed. Laban said, "This heap is a witness between you and me today." Therefore he named it Galeed, and the pillar Mizpah, for he said, "The LORD watch between you and me, when we are absent one from the other. If you ill-treat my daughters, or if you take wives besides my daughters, although no man is with us, remember, God is witness between you and me."
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