Wednesday, September 30, 2020

On the difficulty of learning to suffer well 'One has to accept sorrow for it to be of any healing power, and that is the most difficult thing in the world' Tue Sep 29, 2020 - 12:45 pm EST

 

MAIKE HICKSON

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On the difficulty of learning to suffer well

'One has to accept sorrow for it to be of any healing power, and that is the most difficult thing in the world'
Tue Sep 29, 2020 - 12:45 pm EST
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Pieta statue by Michelangelo, located in St. Peter's Basilica, Rome.Stanislav Traykov, Niabot / Creative Commons

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September 29, 2020 (LifeSiteNews) – I find that I’m not good at suffering well. I just saw the other day a quote from St. Gemma Galgani that made me think of this difficulty again: “If you really want to love Jesus, first learn to suffer, because suffering teaches you to love.” And then, of course, do I still marvel at Padre Pio's attitude who thought that any day he did not suffer was a day lost.

I admit I am not there. But I do know one thing: suffering can deepen the soul, and those who have suffered themselves can often empathize with others who suffer. I am sure there are saintly exceptions to this rule, but suffering can make you deeper. And suffering can bring you closer to Christ Who showed his loyalty and love by remaining on that Cross and by suffering so unbelievably. 

The trouble is, we so quickly forget.

But many of us also have to testify that often these moments of suffering have brought enormous grace into our lives. But then, do we remember that gift when the next spell of suffering comes, or when a pain comes so vividly alive once again?

I remember reading about the Austrian Catholic writer, Enrica Handel-Mazzetti, who knew that she was “buying” the graces for her next novel by way of her illnesses and also by sacrificing most of her own social life. She was actively working with her suffering in order to gain the graces for her next work. And, looking for example at her historical novel Stephana Schwertner, she was right.

That suffering brings us a depth of heart and soul that we might otherwise never gain, can be seen in a most piercing commentary recently sent to me, a commentary that inspired me to write this post.

A priest friend of my family is currently in a difficult situation which brings with it a large amount of humiliations and discouragements. Just the other day, he wrote the following:

Today, we celebrate the victory of the Cross. Also the pagan heroes endured pain, but shame and disdain are now left to us to carry. We are fools and idiots, submitted to all kinds of detraction. 

The Divine Majesty is so great that He can even allow himself to be mocked, and us with Him. The world laughs about God and us. We are fools who still hold up the Cross and who are lifted above the world by the Cross – without being pulled down by the gravity of sin. We are nailed to it – who would not flee? – and that is our victory. Like Christ, we cry out, because we burn of pain, but that cry is unlike the bitter howling of the demons who may pull on us, but cannot pull us to go along with them. To be crucified means to win. One does not feel it; one does not see it; one does not will it; but – He may be praised – we have fallen into the trap of the Divine Hunter and we are His. 

No, we are His gift to her [Mary, the Blessed Mother]. He wishes to give her children whom He fished out from the world and whom He has thrown onto the land of heaven.  

Tomorrow, I will regret this word, but today I tell you I am filled with holy love: because you are the Son of God, may you not allow me to depart from this wood, since on it I will walk with you to Paradise. And there, we will be blessed, because we will see her. Forever.

When I read these words aloud to my husband, tears came into my eyes. They are so true! This is our spiritual struggle with Our Lord who sometimes seems to ask a lot from us – and I think in the current situation in the world, most of us feel some of that suffering in our own lives – yet at the same time that knowledge that, through this suffering, there comes the healing. God tests us whether we are willing to accept His Divine Will by sending us things we would never freely chose.

My husband, Robert Hickson, recently quoted once more the British author Maurice Baring's 1935 novel Darby and Joan, in which is to be found a very touching insight on suffering as presented by the characters of the novel:

“One has to accept sorrow for it to be of any healing power, and that is the most difficult thing in the world.”

“I didn’t think about it in that way. I don’t think I rebelled against it, because I thought my father was happier dead and at peace, than alive and in pain; but I was just stunned. Apart from that, I have not experienced real sorrow; only disappointment and disillusion.”

“A priest once said to me, ‘When you understand what accepted sorrow means, you will understand everything. It is the secret of life.’”

 

Another priest recently sent to us a video of an Australian priest, Father Michael Rowe, in which he describes how he lost both of his parents while he still was a baby and how he was then raised by his grandmother. “That of course led to a lot of thinking about why we are here, why we came on this world. And for me it was going into the silence of the Mass. I somehow knew that there was somebody who cared for me.” By going to Mass, Father Rowe went on to say, “I could be at peace with God.”

It is “often in those sad things, often, that is where we find God. In one sense, that is where I found God, I found Jesus, I found His Mother Mary, and I knew, even though I had no parents, they were looking after me,” he concluded. One must watch this short video and see his eyes and hear his voice. (He also posts his homilies here.)

Here, once more, a beautiful example of how suffering brings such graces. But suffering does hurt!

My husband likes to quote Bishop Fulton Sheen who used to speak about “the tragedy of wasted pain” when passing by a hospital, where so many people do not offer up their suffering. Because, as Father John Hardon, S.J. used to tell my husband: suffering is the consciousness of pain, but sacrifice is the consecration of that suffering. We need to make use of our sufferings, at least with our act of offering it up, even though we might not see yet the deeper reason for it.

So let us then, in these troubling times, help each other to learn how to accept our intimate sorrows, to turn them into graces by offering them up to Our Lord, through Our Lady. May she teach us how to suffer well, she who endured in her lifetime so many sufferings, so many intimate sorrows.

Our Lady of Sorrows – pray for us!

A scary look at America’s possible future under a Biden presidency Under a Biden administration, we will see a colossal escalation in the scope and power of government, projected by authoritarian policies. Tue Sep 29, 2020 - 7:36 am EST

 


A scary look at America’s possible future under a Biden presidency

Under a Biden administration, we will see a colossal escalation in the scope and power of government, projected by authoritarian policies.
Tue Sep 29, 2020 - 7:36 am EST
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Democrat presidential candidate Joe Biden.Shutterstock

September 29, 2020 (American Thinker) — The principle of limited government is at the heart of the American system. The Founders believed that tyranny grows in proportion to power, threatening individual liberty. History is littered with innumerable examples of "absolute Despotism," to use the words of the Declaration of Independence, in which government exercised its power against the people rather than for the people.

The pivot of limited government is restraint. Under the Constitution, government is confined to those powers that protect life, liberty, and property. James Madison warned, "It will not be denied that power is of an encroaching nature and that it ought to be effectually restrained from passing the limits assigned to it" (Federalist 48).

Despite accusations of fascism from the left, President Trump has attempted to scale back the power of government by eliminating or curtailing many federal regulations and by reducing the size of the federal government and the federal work force. He has made mistakes, to be sure, but in terms of actual policy, his critics are hard pressed to cite substantive examples that amount to a pattern of "tyranny" and "fascism." Instead, much of the criticism surrounds his sometimes reckless language and his verbal attacks on the press. (Ironically, it was Barack Obama who abused government power by investigating, spying on, and harassing journalists.)

Under a Biden administration, we will see a colossal escalation in the scope and power of government, projected by authoritarian policies, many of which were put in place under President Obama. The apparently affable Biden is a Progressive who believes that the primary purpose of government is to engineer social and economic structures in order to create a "just society." Progressives have no limiting principles to restrain government growth because they are convinced that government is a benign agent of the people — a supremely naïve belief according to the American Founders.

The prospect of an authoritarian government under Biden is not a nebulous accusation, but a concrete extrapolation based on his record and his current positions and policies. The examples that follow are drawn from my eBook, The War on America's Founding Principles: How Progressives Are Dismantling America One Plank at a Time. The book can be downloaded for free.

Attacks on Religious Freedom

Biden has promised to sign the Equality Act into law if it is passed by the Senate. This legislation limits religious freedoms by elevating LGBT rights, which, for Progressives, take precedence over other rights. The Equality Act amends the 1964 Civil Rights Act to "prohibit discrimination on the basis of the sex, sexual orientation, gender identity." Section 1107 specifically denies exemptions for religious freedom granted under the Religious Freedom Restoration Act of 1993.

The Equality Act would force churches to open their sex-specific facilities, such as bathrooms, to members of the opposite sex. It would threaten creative professionals, like Christian bakers, wedding photographers, and florists, who would be forced, against their deeply held religious beliefs, to use their artistic skills in support of same-sex couples attempting to marry. In short, the Equality Act would force religious individuals and organizations to speak messages and act in ways that violate their beliefs, under the threat of punishment.

Biden will restore the Affordable Care Act ("Obamacare"), forcing religious ministries and schools, along with businesses operated by religiously devout owners, to cover the insurance cost of birth control drugs that can cause abortions. After a successful nine-year battle in the court system against the Obama administration, the Little Sisters of the Poor, a Catholic order of nuns, would find themselves in litigation again to protect their religious freedom. Ironically, Biden claims to be a devout Catholic.

Forced Taxpayer Funding of Abortion

Biden will require taxpayers to fund abortions, with no exception for conscience. Those who morally object to abortion as murder will be forced to subsidize it. Most Americans have opposed government funding of abortion, including Biden himself. Until recently, he supported the 1976 Hyde Amendment, which prohibits the use of federal funds to pay for abortions (with a few exceptions). This longstanding agreement was, in effect, a truce between the two opposing, and often hostile, sides of the abortion debate. But Biden, under the influence of the radical left, has become far less tolerant and will settle for no middle ground when it comes to "social justice."

Shadow Justice System

Biden will restore Obama's guidance for college tribunals on sexual misconduct. In 2011, the U.S. Department of Education's Office for Civil Rights established new mandates under the Obama administration requiring colleges and universities that receive federal funding to dramatically reduce the due process rights of students accused of sexual misconduct. These included:

  • a recklessly broad definition of sexual harassment
  • a low threshold of evidence for determining guilt
  • denial of the right of the accused to face his accuser
  • denial of the right of the accused to cross-examine witnesses
  • denial of the right to see all the evidence collected in the case
  • denial of the right to objective and impartial investigations
  • denial of the right of presumed innocence until proven guilty

These unjust regulations were rectified under the Trump administration to the accolades of civil rights organizations like FIRE. But Biden intends to reinstitute Obama's sham system, which has more in common with the show trials of authoritarian regimes than with American justice. These shadowy tribunals give us a window into the Progressive view of justice and how it would be applied in a Progressive legal system.

Discrimination against Women

Biden will reinstate Obama's heavy-handed transgender "bathroom directive." The federal government will order women and girls in public schools to permit males to use their bathrooms, locker rooms, and showers. This violates their inalienable right to fundamental bodily privacy and poses a safety risk. Girls' and women's sports teams will be required to admit males who pretend to be female, even though they represent an unfair and insuperable advantage over females.

Federal Control of Private Property

The barometer of encroaching authoritarianism is the consolidation of power. Whereas the Founders sought to divide sovereignty between state and federal governments (federalism), Progressives like Biden aspire to create a top-down system of control in order to implement their economic and social vision, effectively quashing the power of the states. For example, Biden said he would shut down the country if necessary in order to stop the spread of the coronavirus, even though the direct oversight of public health is not a power delegated to the president or the federal government. Only the states have the power, under the 10th Amendment, to determine what is in the best interest of public health and the police power to enforce it when necessary.

Biden's attempt to consolidate power by running over the states is evident in his environmental policies, which give the federal government nearly plenary control over private property. Though each state has one or more agencies to monitor and regulate the quality of the environment, the EPA has assumed expansive powers to override state regulations on land, air, water, wildlife, and other natural resources. Under the Obama administration, this power was expanded further by giving the agency sweeping and unprecedented authority over streams and wetlands, even on private property. President Trump rolled back this usurpation of power, handing control back to the states. Biden, however, intends to reinstate Obama's authoritarian regulations. He will also establish an "Environmental and Climate Justice Division" in order to further consolidate federal power by using, in his words, an "all-of-government approach."

Federal Control of Local Zoning Laws

Finally, under Joe Biden, the federal government will extend its tentacles to local neighborhoods by regulating zoning. His administration will end single-family zoning in many suburbs and create "little downtowns" in these communities by building high-density, low-income housing. This will effectively destroy the suburbs by merging them with large cities. In keeping with the authoritarian nature of this program, suburbs that refuse to comply will be cut off from millions of dollars in HUD grants, and possibly from critically needed federal transportation grants used to build and repair state highways.

Though Joe Biden presents himself as a moderate, his authoritarian policies betray a more radical, Progressive philosophy that is gradually undermining and replacing America's social, political, and economic fabric. Biden's administration will have no limiting principle to restrain the growth of government power. By further consolidating control, he will hasten the erosion of numerous constitutional rights, inching us closer to tyranny. As James Madison warned, "[t]here are more instances of the abridgment of the freedom of the people, by gradual and silent encroachments of those in power, than by violent and sudden usurpations."

William DiPuccio, Ph.D., is author of The War on America's Founding Principles: How Progressives Are Dismantling America One Plank at a Time, a free eBook. His articles, books, and videos can be found on his blog, Science Et Cetera.

Published with permission from the American Thinker.


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Why being Christian means to accept the will of God, especially when everything goes wrong We can gain a practical understanding of submission to the will of God by reading this letter from St. Thomas More Tue Sep 29, 2020 - 2:26 pm EST

 


Why being Christian means to accept the will of God, especially when everything goes wrong

We can gain a practical understanding of submission to the will of God by reading this letter from St. Thomas More
Tue Sep 29, 2020 - 2:26 pm EST
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September 29, 2020 (LifeSiteNews) – What does it mean to “accept God’s will”? Every time we pray the Our Father, we ask for God’s will to “be done.” It’s easy to accept God’s will when things are going our way, but what about when they’re not? In St. Alphonsus Liguori’s book, Uniformity With God’s Will, St. Alphonsus explains this concept as follows:  

The essence of perfection is to embrace the will of God in all things, prosperous or adverse. In prosperity, even sinners find it easy to unite themselves to the divine will; but it takes saints to unite themselves to God’s will when things go wrong and are painful to self-love. Our conduct in such instances is the measure of our love for God. St. John of Avila used to say: “One ‘Blessed be God’ in times of adversity, is worth more than a thousand acts of gratitude in times of prosperity.”

How can we “embrace the will of God” during times of adversity? Our current circumstances present many opportunities for sanctification and submission to the will of God. In addition to the pandemic, there is also considerable economic uncertainty, civil unrest, and loss of liberty and freedoms. We can gain a practical understanding of submission to the will of God by learning from the lives of the saints. We have a rare, and rather vivid, glimpse of how St. Thomas More responded to a time of grave economic crisis during his life. 

According to “A Thomas More Source Book,” by Gerard Wegemer and Stephen Smith, More wrote a letter to his wife, Lady Alice, after a fire destroyed all of More’s barns, part of his home, and several of his neighbors’ barns as well. The loss was so significant that More indicates in the letter that he might even have to sell his estate. More had been accompanying the King when this occurred, so Lady Alice had to send her son-in-law, Giles Heron, to inform her husband. More wrote this letter while Heron was waiting. As explained in “A Thomas More Source Book,” “[g]iven the spontaneity of its composition, this letter has special value in revealing More’s true character when faced with a crippling loss.” Additionally, More wrote this letter the month before he was appointed Lord Chancellor – and the fire occurred just after the harvest at More’s estate had been completed.  This harvest was very much anticipated as there had been a severe famine the year before. The famine was so bad that More had been feeding one hundred people a day at his home. Here is the letter: 

Woodstock

3 September 1529

Lady Alice, in my most hearty way, I commend me to you.  

And as I am informed by our son Heron of the loss of our barns and our neighbors’ also with all the corn that was in them, except if it were not God’s pleasure, it would be a great pity that so much good corn was lost. Yet since it has pleased him to send us such a chance, we must, and are bound, not only to be content, but also to be glad of his visitation. He sent us all that we have lost, and since he has by such a chance taken it away again, his pleasure be fulfilled; let us never grudge at it, but take it in good worth, and heartily thank him as well for adversity as for prosperity. 

And perhaps we have more cause to thank him for our loss than for our winning, for his wisdom better sees what is good for us than we do ourselves. Therefore, I pray you, be of good cheer and take all the household with you to church; and there thank God both for what he has given us, and for what he has taken from us, and for what he has left us, which if it please him, he can increase when he will, and if it please him to leave us yet less, at his pleasure so be it. 

I pray you to make some good inquiry into what my poor neighbors have lost, and bid them take no thought of it for, even if I should not leave myself a spoon, there shall be no poor neighbor of mine who bears any loss because of an accident that happened in my house.

I pray you, be merry in God with my children and your household, and consider with your friends what way would be the best to make provision for corn for our household, and for seed this year coming. If you think it good that we keep the land still in our hands or not, yet I think it would not be best, whether you think it good that we shall do so or not, suddenly thus to give it all up and to put away our folk off our farm till we have advised ourselves somewhat on that; however, if we have more servants now than you shall need, and who can get themselves other masters, you may then discharge them, but I would not that any man were suddenly sent away he knows not where. 

At my coming here, I thought it necessary that I should remain with the King’s Grace, but now I shall, I think, because of this accident get leave this next week to come home and see you, and then we shall further consider together all things about what steps shall be best to take. 

And thus, as heartfelt as you can wish, farewell to you with all our children. At Woodstock the third day of September by the hand of

Your loving husband, 

Thomas More, Knight

St. Thomas More lost a considerable amount of wealth, yet he immediately (and nearly perfectly) submitted to the will of God. He actually thanked God for the adversity. He told his wife to take the household to church – to thank God for what he has given, what he has taken, and what he has left them. St. Thomas More recognized God’s infinite wisdom and realized that God “better sees what is good for us than we do ourselves.” More shows love and concern not only for his family, but for his neighbors affected by the fire. Ultimately, as we know, More gave his life for the Church and died a martyr. Despite his prominence and material wealth, he was detached from the world. He was “in the world, but not of the world.” 

St. Alphonsus also teaches that a soul that is well-grounded in virtue and resigned to God’s will responds to sickness in a unique way:

Sickness is the acid test of spirituality, because it discloses whether our virtue is real or sham. If the soul is not agitated, does not break out in lamentations, is not feverishly restless in seeking a cure, but instead is submissive to the doctors and to superiors, is serene and tranquil, completely resigned to God’s will, it is a sign that that soul is well-grounded in virtue.

We are called to be perfect like our Heavenly Father. As St. Alphonsus teaches, “Perfection is founded entirely on the love of God . . . and perfect love of God means complete union of our will with God’s.” Living in this way will not only help us increase our holiness, but it will also help us enjoy “perpetual serenity” in this life, according to St. Alphonsus:

Acting according to this pattern, one not only becomes holy but also enjoys perpetual serenity in this life. Alphonsus the Great, King of Aragon, being asked one day whom he considered the happiest person in the world, answered: "He who abandons himself to the will of God and accepts all things, prosperous and adverse, as coming from his hands.'' "To those that love God, all things work together unto good." Those who love God are always happy, because their whole happiness is to fulfill, even in adversity, the will of God. Afflictions do not mar their serenity, because by accepting misfortune, they know they give pleasure to their beloved Lord.

Therefore, as we work to remedy the many problems in our nation and in our communities, let us aim to do so with a perfect surrender to the will of God. Let us remember to praise Him in times of adversity as well as prosperity. 

Paul M. Jonna is a partner with LiMandri & Jonna LLP, a civil litigation practice based in Rancho Santa Fe, CA, and Special Counsel for the Thomas More Society. Mr. Jonna handles high profile constitutional litigation, defending religious liberty and First Amendment rights, including current cases representing Pastor John MacArthur, David Daleiden, Cathy Miller of Tastries Bakery, Stephen Brady of Roman Catholic Faithful, and Timothy Gordon, among many others. 


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