Friday, January 27, 2023

"Stretch forth your hand!" (Exodus 10:21) Shevat 5, 5783/January 27, 2023 We tend to picture either Moshe or Aharon raising their staff before invoking each of the ten plagues that ravaged Egypt. But, in fact, the staffs of Moshe and Aharon were only employed for the first three plagues,

 

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"Stretch forth your hand!"

(Exodus 10:21)

Shevat 5, 5783/January 27, 2023

We tend to picture either Moshe or Aharon raising their staff before invoking each of the ten plagues that ravaged Egypt. But, in fact, the staffs of Moshe and Aharon were only employed for the first three plagues, and only one time after that. The other plagues were simply announced by Moshe, or were brought into being via a gesture of Moshe's hand. Whereas we can attribute the first three plagues to the power that G-d invested in Aharon's staff, to what can we attribute those plagues brought on by Moshe's hand? Certainly Moshe's hand contained no special power. As powerful as his grip might have been, (after all, he held up and then threw to the ground, the two tablets of the Law), and as strong his fist might have been, (after all, he struck down and killed the Egyptian overlord), his hands possessed no special powers. His hands were no different than our hands. G-d has made it clear throughout that the ten devastating plagues are all intended to make known to Pharaoh and to his subjects, and to the world at large, that there is only One G-d, and One G-d only. But G-d is also teaching Moshe, and all mankind, the power that we all possess within our grip.

Introducing the ninth and penultimate plague, that of darkness, G-d says to Moshe, "Stretch forth your hand toward the heavens that there may be darkness upon the land of Egypt, a darkness so dark that it can be felt by the hand. So Moshe stretched forth his hand toward the heavens, and there was thick darkness over the entire land of Egypt for three days. They did not see each other, and no one rose from his place for three days, but for all the children of Israel there was light in their dwellings.” (Exodus 10:21-23) Is Moshe's arm so long, is his hand so large, that he can reach out and blot the sun? Man, indeed, has the power to radically change his reality, his surroundings, his own being. G-d has been attempting to teach man his potential ever since He first created man. Hadn't He told Cain that "Sin crouches at the door... Yet you can be its master?” (Genesis 4:7) Hadn't G-d first implored man to "to tend to and guard" over the Garden of Eden? And who, but man, can create a darkness so thick that it envelopes our souls and keeps us, one from another, fostering the very isolation and loneliness that G-d first feared after creating man? Surely we can't redeem ourselves on our own - we need G-d's help! But so, too, G-d can't redeem us from servitude, can't bring us to the promised land, and can't cultivate a relationship with us, without our help.

Life is not a spectator sport, and this is why, in order for the final and fateful plague that G-d visited upon Egypt to work, G-d needed to enlist the full participation of the Israelites. You want out of Egypt? Stand up and make it happen! G-d has shown to all and sundry that Pharaoh is no god. He is not omnipotent. He has no command over nature. He is every bit as mortal and as frail as the lowliest of his servants. But to break his hold over you, to free yourself from his spell, you need more than G-d's help. You need to help yourself! This is the message of the Passover offering. To unite together, to take into your households on the tenth of the month a beast held sacred by the Egyptians who are watching your every move, and to slaughter that lamb on the fourteenth of the month by G-d's command, in the face of an entire nation that has enslaved and oppressed you - that is how you set yourself free! For the moment that G-d witnesses your commitment to yourselves, as well as to Him, He will see to it that nothing can stop you.

It was the hand of man that picked the fruit forbidden by G-d that first cast man into darkness. From the Eden to the darkness of a world of thorns and thistles, estranged from G-d's presence, it was, indeed, man, not G-d, that forced himself out of Eden and into exile. And now, by the hands of G-d's children, performing G-d's will by slaughtering the Pascal lambs, man will be sending himself out of darkness and back into light. And whereas Adam, in his shame, hid from G-d in the Garden of Eden, the Israelite households, by word of G-d, will mark their doorposts with the blood of their slaughtered lambs, declaring out loud, for G-d and for all to see - I am here! I am with you, G-d!

Nor is it coincidence that the final plague was the killing of the firstborn Egyptians, "from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who is behind the millstones..." (Exodus 11:5) Was it not Avraham’s firstborn, Yitzchak, whom G-d desired as an offering at Moriah? And wasn't Yitzchak spared by virtue of Avraham’s allegiance to HaShem? G-d does not forget, and the same lamb who first substituted for Yitzchak would become the sign of allegiance that would rescue the Israelites from the bitter fate of the Egyptians.

How odd, following G-d's unprecedented display of awesome power and His total unravelling of the Egyptian reality, that He should turn His attention to the latent powers which He has invested in man. Yet, as we are told of man, "You have made him slightly less than the angels, and You have crowned him with glory and majesty." (Psalms 8:6) G-d wants our full engagement, our total commitment. G-d wants to partner with man, in the very fullest sense of the word. He created our world and placed us within it in order to share it and perfect it. Breaking our shackles, leaving Egypt, walking away from all that enslaves us, is the first step of many to come, on the road redemption, on the path to the promised land.

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Interested in Ascending the Temple Mount? Contact us via our website, email us at infotempleinstitute@gmail.com or via our Facebook page. Click below for more information on ascending the Temple Mount in purity.

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Blessings from the holy city of Jerusalem!
Yitzchak Reuven
The Temple Institute

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