The New Under Ground Church-THE TRUTH MUST BE TOLD

Thursday, February 5, 2015

His Glory? Whatever It Is, It is In Us!

Posted on February 4, 2015 by nhiemstra

You know, some of us believers can be so arrogant — oh, none of you, but I have met some who were! These folks have all the answers to every question. I’m sure you know what I mean. I was recently chatting with one such brother and after I listened to his diatribe, I assured him that I doubted any of us can correctly define God’s Glory (which this brother was attempting to do) any more than the Lord can define himself — at least for us to understand.
You see, when I am talking about the Glory of God, the Shekinah, I am referring to our Father’s Fullness, the full and complete reality of whom and what He is. What does that mean? I don’t know either. To be honest, I believe that subject is far too high for our finite minds to grasp. However, what we do know, we can only know in part.
You see, the Divine glory is an important motif throughout the Scriptures. Yahweh is regarded as the most glorious being, and we were created in His Image and share or participate, imperfectly, in divine glory as image-bearers. This is why we are instructed to “let your light shine before men, that they may see your good works, and glorify your Father, who is in heaven” (Matthew 5:16).
When the Lord gives His Glory, He is giving Himself. Anyone who receives his Love also gets His mercy, His Holiness, and His Strength. Anyone who receives his Mercy also gets His Love and everything else that is the fullness of Yahweh. Anyone who seeks the Glory of Yahweh must learn that He truly desires to give Himself to us, which means He wants us to enjoy a fullness of rest and confidence.
Before He left the earth to return to his Heavenly Father, Jesus prayed,

“Father, glorify me in your presence with the glory I had with you before the world began” (John 17:5).

What that is telling us is that Jesus was in the bosom of the Father before the world began. He was one with the Father, and that was Glory. Union with the Father was the Delight and Glory of His being. He had intimacy, union, and oneness. Can we fathom that? I bet not, but we sure can wonder and marvel at it.
We know so little of His Glory. Our problem is that we are only thinking in terms of cosmic power and splendor. We are such strangers to the real meaning of Yahweh’s Glory. We don’t even understand what Jesus meant when he said, “Glory has come to me through them” (John 17:10).
Didn’t you know that Jesus Christ is glorified through his saints — now? It’s true! He lives within us in all his Divine Splendor and Fullness! We are complete in Him. When he comes to live in us, He comes in all his Glory, Might, Majesty, Holiness, Grace, and Love. We have received the glory of a full and complete Christ! We have an open heaven — so the next time you are feeling overwhelmed, come boldly to the throne of his glory and make your petition known. You can then walk away with assurance and hope of His Life in us!
Nickolas

(I send out messages like this each morning in emails, and if you are interested in receiving them, send me your email address and I will add you to the list: Mail List)

With these Morning Messages, I take you on guided tours to, as Bunyan described, the Celestial City. At times we linger at corners familiar and unseen. And explore the depths of our faith along the way.

The trail is long, but there’s no hurry. Though we do need to stock up on supplies for the way, and that’s where I need your help. If you enjoy these messages, please consider becoming a contributing member of this tour group. It will be very much appreciated.

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Question: "What are the Apocrypha / Deuterocanonical books?"

Question: "What are the Apocrypha / Deuterocanonical books?"

Answer: Roman Catholic Bibles have several more books in the Old Testament than Protestant Bibles. These books are referred to as the Apocrypha or Deuterocanonical books. The word apocrypha means “hidden,” while the word deuterocanonical means “second canon.” The Apocrypha / Deuterocanonicals were written primarily in the time between the Old and New Testaments, as well as additions to the books of Esther and Daniel. The books are named: 1 Esdras, 2 Esdras, Tobit, Judith, Wisdom of Solomon, Ecclesiasticus, Baruch, the Letter of Jeremiah, Prayer of Manasseh, 1 Maccabees, 2 Maccabees.

The nation of Israel treated the Apocrypha / Deuterocanonical books with respect, but never accepted them as true books of the Hebrew Bible. The early Christian church debated the status of the Apocrypha / Deuterocanonicals, but few early Christians believed they belonged in the canon of Scripture. The New Testament quotes from the Old Testament hundreds of times, but nowhere quotes or alludes to any of the Apocryphal / Deuterocanonical books. Further, there are many proven errors and contradictions in the Apocrypha / Deuterocanonicals. Here are a few websites that demonstrate these errors:
http://www.justforcatholics.org/a109.htm
http://www.biblequery.org/Bible/BibleCanon/WhatAboutTheApocrypha.htm
http://www.johnankerberg.org/ankerberg-articles/apocrypha.html

The Apocrypha / Deuterocanonical books teach many things that are not true and are not historically accurate. While many Catholics accepted the Apocrypha / Deuterocanonicals previously, the Roman Catholic Church officially added the Apocrypha / Deuterocanonicals to their Bible at the Council of Trent in the mid 1500’s A.D., primarily in response to the Protestant Reformation. The Apocrypha / Deuterocanonicals support some of the things that the Roman Catholic Church believes and practices which are not in agreement with the Bible. Examples are praying for the dead, petitioning “saints” in Heaven for their prayers, worshipping angels, and “alms giving” atoning for sins. Some of what the Apocrypha / Deuterocanonicals say is true and correct. However, due to the historical and theological errors, the books must be viewed as fallible historical and religious documents, not as the inspired, authoritative Word of God.
Recommended Resources: The Canon of Scripture by F.F. Bruce and Logos Bible Software.

Question: "What is the Torah?"

Question: "What is the Torah?"

Answer: Torah is a Hebrew word meaning “to instruct.” The Torah refers to the five books of Moses in the Hebrew Bible/Old Testament (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). The Torah was written approximately 1400 BC. Traditionally, the Torah is handwritten on a scroll by a “sofer” (scribe). This type of document is called a “Sefer Torah.” A modern printing of the Torah in book form is called a “Chumash” (related to the Hebrew word for the number 5).

Here is a brief description of the five books of the Torah:

Genesis: This first book of the Torah includes 50 chapters and covers the time period from the creation of all things to the time of Joseph’s death and burial. It includes the account of creation (chapters 1—2), the beginning of human sin (chapter 3), Noah and the ark (chapters 6—9), the tower of Babel (chapters 10—11), the lives of Abraham, Isaac, and Jacob, and an extended narrative of the life of Joseph.

Exodus: This second book of the Torah includes 40 chapters and covers the period from Jewish slavery in Egypt until the glory of the Lord descended upon the completed tabernacle in the wilderness. It includes the birth of Moses, the plagues of Egypt, the exodus of the Jewish people from Egypt, the crossing of the Red Sea, and the giving of the Law to Moses upon Mount Sinai.

Leviticus: This third book of the Torah includes 27 chapters and consists largely of the laws regarding sacrifices, offerings, and festivals among the people of Israel.

Numbers: This fourth book of the Torah includes 36 chapters and covers a span of about 40 years as the Israelites wandered in the wilderness. Numbers provides a census of the people of Israel and some details about their journey toward the Promised Land.

Deuteronomy: This fifth book of the Torah includes 34 chapters and is called “Deuteronomy” based on a Greek word meaning “second law.” In the book, Moses repeats the Law for the new generation who would enter the Promised Land. Deuteronomy describes the transition of leadership sacerdotally (from Aaron to his sons) and nationally (from Moses to Joshua).

The Torah’s five books have formed the basis of Judaism’s teachings from the time of Moses. Later biblical writers, including Samuel, David, Isaiah, and Daniel, would frequently refer back to the Law’s teachings. The teachings of the Torah are frequently summarized by citing Deuteronomy 6:4–5, called the Shema (or “saying”): “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” Jesus called this the “first and greatest commandment” (Matthew 22:38).

The Torah is considered the inspired Word of God by both Jews and Christians alike. Christians, however, see Jesus Christ as the fulfillment of the Messianic prophecies and believe the Law was fulfilled in Christ. Jesus taught, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17).
Recommended Resources: A Survey of the Old Testament by Paul Benware and Logos Bible Software.

Related Topics:

What is the story of the Old Testament?

What are the Major Prophets and Minor Prophets?

What are the Apocrypha / Deuterocanonical books? Do the Apocryphal / Deuterocanonical books belong in the Bible?

What are the Dead Sea Scrolls and why are they important?

What is the Jewish Bible?

Return to:

Questions about the Bible

Question: "What are the Dead Sea Scrolls and why are they important?"

Question: "What are the Dead Sea Scrolls and why are they important?"

Answer: The first of the Dead Sea Scroll discoveries occurred in 1947 in Qumran, a village situated about twenty miles east of Jerusalem on the northwest shore of the Dead Sea. A young Bedouin shepherd, following a goat that had gone astray, tossed a rock into one of the caves along the seacliffs and heard a cracking sound: the rock had hit a ceramic pot containing leather and papyrus scrolls that were later determined to be nearly twenty centuries old. Ten years and many searches later, eleven caves around the Dead Sea were found to contain tens of thousands of scroll fragments dating from the third century B.C. to A.D. 68 and representing an estimated eight hundred separate works.

The Dead Sea Scrolls comprise a vast collection of Jewish documents written in Hebrew, Aramaic, and Greek, and encompassing many subjects and literary styles. They include manuscripts or fragments of every book in the Hebrew Bible except the Book of Esther, all of them created nearly one thousand years earlier than any previously known biblical manuscripts. The scrolls also contain the earliest existing biblical commentary, on the Book of Habakkuk, and many other writings, among them religious works pertaining to Jewish sects of the time

The legends of what was contained in the Dead Sea Scrolls are far beyond what was actually there. There were no lost books of the Bible or other literature that there was not already other copies of. The vast majority of the Dead Sea Scrolls were simply copies of books of the Old Testament from 250-150 B.C. A copy or portion of nearly every Old Testament book was found in Qumran. There were extra-biblical and apocryphal books found as well, but again, the vast majority of the scrolls were copies of the Hebrew Old Testament. The Dead Sea Scrolls were such an amazing discovery in that the scrolls were in excellent condition and had remained hidden for so long (over 2000 years). The Dead Sea Scrolls can also give us confidence in the reliability of the Old Testament manuscripts since there were minimal differences between the manuscripts that had previously been discovered and those that were found in Qumran. Clearly this is a testament to the way God has preserved His Word down through the centuries, protecting it from extinction and guarding it against significant error.
Recommended Resources: What Are the Dead Sea Scrolls and Why Do They Matter? by David Noel Freedman & Pam Fox Kuhlken and Logos Bible Software.

Related Topics:

What is the Textus Receptus?

What is the Torah?

What is the Masoretic Text

Question: Does the warnings in Revelation 22:18-18 apply to the entire Bible or just the book od revelation ? I Always Wondered?

Question: "Does the warning in Revelation 22:18-19 apply to the entire Bible or just the Book of Revelation?"

Answer: Revelation 22:18-19 contains a warning to anyone who tampers with the biblical text: “For I testify together to everyone who hears the Words of the prophecy of this Book: If anyone adds to these things, God will add on him the plagues that have been written in this Book. And if anyone takes away from the Words of the Book of this prophecy, God will take away his part out of the Book of Life, and out of the holy city, and from the things which have been written in this Book.” The question is whether these verses refer to the whole Bible or just the Book of Revelation.

This warning is given specifically to those who distort the message of the Book of Revelation. Jesus Himself is the Author of Revelation and the giver of the vision to the apostle John (Revelation 1:1). As such, He concludes the book with a confirmation of His testimony to the finality of the prophecies contained in Revelation. These are His words, and He warns against distorting them in any way, whether through additions, subtractions, falsifications, alterations, or intentional misinterpretations. The warning is explicit and dire. The plagues of Revelation will be visited upon anyone guilty of tampering in any way with the revelations in the book, and those who dare to do so will have no part in eternal life in heaven.

Although the warning in Revelation 22:18-19 is specific to the Book of Revelation, the principle applies to anyone who seeks to intentionally distort God's Word. Moses gave a similar warning in Deuteronomy 4:1-2, where he cautioned the Israelites that they must listen to and obey the commandments of the Lord, neither adding to nor taking away from His revealed Word. Proverbs 30:5-6 contains a similar admonition to anyone who would add to God’s words: he will be rebuked and proven to be a liar. Although the warning in Revelation 22:18-19 applies specifically to the Book of Revelation, its principle must be applied to the entire revealed Word of God. We must be careful to handle the Bible with care and reverence so as to not distort its message.
Recommended Resources: The Big Book of Bible Difficulties by Geisler & Howe and Logos Bible Software.

Related Topics:

Does the Bible contain errors, contradictions, or discrepancies?

How and when was the canon of the Bible put together?

What are the Dead Sea Scrolls and why are they important?

Question: Why is there so much confusion regarding the teachings of the Bible?

Question: "Why is there so much confusion regarding the teachings of the Bible?"

Answer: God gave us the Bible to teach us about Him and His ways, and since God is not a God of confusion (1 Corinthians 14:33), any and all confusion must come from the destructive forces of the world, the flesh, and the devil. The “world” refers to ungodly world system and its people who do not understand or care about the Word of God; the “flesh” is the lingering sinful nature Christians possess that corrupts their godly walk; and the devil refers to Satan and his demons who twist God’s Word, often while masquerading as angels of light (2 Corinthians 11:14-15).

Each of these forces can act individually or in unison in an attempt to confuse people about the Word of God. But, most confusion results from our own laziness and/or false teaching. Ultimately, and most tragically, confusion about the Bible can lead to a false hope of salvation. And that is Satan’s ultimate goal. When Satan tempted Jesus, he used misinterpretations of the Word of God for his attacks. Satan does the same thing today, taking a truth of Scripture and misapplying it. Satan is skilled at twisting the Word of God just enough so that it produces disastrous consequences, while still sounding like the Word of God.

Sometimes confusion over what the Bible teaches originates from poor Bible translations, or even intentionally distorted translations. More often, though, confusion results from a lack of serious study among believers and the false preachers, teachers, and writers (2 Corinthians 11:12-13) who are found on radio, television, and the Internet. These false prophets take even proper translations and, through both ignorance and design, twist and distort the Word of God to promote their own agenda or appeal to the thinking of the world. Instead of lazy Bible study and relying on others to teach us the Word of God, we should study God’s Word diligently and rely on the Holy Spirit. He will open the heart to God’s truth concerning Himself and His creation, prayer, worship, Christian love, our battle with Satan, personal conduct, church conduct, and achieving a personal relationship with Jesus Christ.

Most deadly, confusion is rampant regarding the truth of the gospel. While Scripture teaches that Jesus Christ is the only way, the only truth and the only life (John 14:6; Acts 4:12), today many who call themselves evangelical Christians believe that heaven can be gained by other ways and other religions. But in spite of apparent confusion, the sheep will still hear the voice of the Shepherd and will follow only Him (John 10:27). Those who do not belong to the Shepherd “will not endure sound doctrine, but they will heap up teachers to themselves according to their own lusts, tickling the ear” (2 Timothy 4:3). God has given us His Spirit and the command to preach biblical truth with humility and patience, in and out of season (2 Timothy 4:2), and to study to show ourselves approved, workers who correctly handle the word of truth (2 Timothy 2:15) until the Lord Jesus returns and puts an end to all confusion.
Recommended Resources: The Big Book of Bible Difficulties by Geisler & Howe and Logos Bible Software.

Question: Why are there so many different Christian interpretations?

Question: "Why are there so many different Christian interpretations? If all Christians have the same Bible, and the same Holy Spirit, should not Christians be able to agree?"

Answer: Scripture says there is “one Lord, one faith, one baptism” (Ephesians 4:5). This passage emphasizes the unity that should exist in the body of Christ as we are indwelt by “one Spirit” (verse 4). In verse 3, Paul makes an appeal to humility, meekness, patience, and love—all of which are necessary to preserve unity. According to 1 Corinthians 2:10-13, the Holy Spirit knows the mind of God (verse 11), which He reveals (verse 10) and teaches (verse 13) to those whom He indwells. This activity of the Holy Spirit is called illumination.

In a perfect world, every believer would dutifully study the Bible (2 Timothy 2:15) in prayerful dependence upon the Holy Spirit’s illumination. As can be clearly seen, this is not a perfect world. Not everyone who possesses the Holy Spirit actually listens to the Holy Spirit. There are Christians who grieve Him (Ephesians 4:30). Ask any educator—even the best classroom teacher has his share of wayward students who seem to resist learning, no matter what the teacher does. So, one reason different people have different interpretations of the Bible is simply that some do not listen to the Teacher—the Holy Spirit. Following are some other reasons for the wide divergence of beliefs among those who teach the Bible.

1. Unbelief. The fact is that many who claim to be Christians have never been born again. They wear the label of “Christian,” but there has been no true change of heart. Many who do not even believe the Bible to be true presume to teach it. They claim to speak for God yet live in a state of unbelief. Most false interpretations of Scripture come from such sources.

It is impossible for an unbeliever to correctly interpret Scripture. “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” (1 Corinthians 2:14). An unsaved man cannot understand the truth of the Bible. He has no illumination. Further, even being a pastor or theologian does not guarantee one’s salvation.

An example of the chaos created by unbelief is found in John 12:28-29. Jesus prays to the Father, saying, “Father, glorify your name.” The Father responds with an audible voice from heaven, which everyone nearby hears. Notice, however, the difference in interpretation: “The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.” Everyone heard the same thing—an intelligible statement from heaven—yet everyone heard what he wanted to hear.

2. Lack of training. The apostle Peter warns against those who misinterpret the Scriptures. He attributes their spurious teachings in part to the fact that they are “ignorant” (2 Peter 3:16). Timothy is told to “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15). There is no shortcut to proper biblical interpretation; we are constrained to study.

3. Poor hermeneutics. Much error has been promoted because of a simple failure to apply good hermeneutics (the science of interpreting Scripture). Taking a verse out of its immediate context can do great damage to the intent of the verse. Ignoring the wider context of the chapter and book, or failing to understand the historical/cultural context will also lead to problems.

4. Ignorance of the whole Word of God. Apollos was a powerful and eloquent preacher, but he only knew the baptism of John. He was ignorant of Jesus and His provision of salvation, so his message was incomplete. Aquila and Priscilla took him aside and “explained to him the way of God more adequately” (Acts 18:24-28). After that, Apollos preached Jesus Christ. Some groups and individuals today have an incomplete message because they concentrate on certain passages to the exclusion of others. They fail to compare Scripture with Scripture.

5. Selfishness and pride. Sad to say, many interpretations of the Bible are based on an individual’s own personal biases and pet doctrines. Some people see an opportunity for personal advancement by promoting a “new perspective” on Scripture. (See the description of false teachers in Jude’s epistle.)

6. Failure to mature. When Christians are not maturing as they should, their handling of the Word of God is affected. “I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly” (1 Corinthians 3:2-3). An immature Christian is not ready for the “meat” of God’s Word. Note that the proof of the Corinthians’ carnality is a division in their church (verse 4).

7. Undue emphasis on tradition. Some churches claim to believe the Bible, but their interpretation is always filtered through the established traditions of their church. Where tradition and the teaching of the Bible are in conflict, tradition is given precedence. This effectively negates the authority of the Word and grants supremacy to the church leadership.

On the essentials, the Bible is abundantly clear. There is nothing ambiguous about the deity of Christ, the reality of heaven and hell, and salvation by grace through faith. On some issues of less importance, however, the teaching of Scripture is less clear, and this naturally leads to different interpretations. For example, we have no direct biblical command governing the frequency of communion or the style of music to use. Honest, sincere Christians can have differing interpretations of the passages concerning these peripheral issues.

The important thing is to be dogmatic where Scripture is and to avoid being dogmatic where Scripture is not. Churches should strive to follow the model of the early church in Jerusalem: “They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer” (Acts 2:42). There was unity in the early church because they were steadfast in the apostles’ doctrine. There will be unity in the church again when we get back to the apostles’ doctrine and forego the other doctrines, fads, and gimmicks that have crept into the church.
Recommended Resources: The Moody Handbook of Theology by Paul Enns and Logos Bible Software.

Related Topics:

When can a doctrine be considered truly biblical?

Why are there so many Christian denominations?

Question: "What makes Christianity unique?"

Question: "What makes Christianity unique?"

Answer: Is Christianity really unique, or is it just one of many roads on the path to Truth? Is Christianity truly unique among the many religions around the world? If it is, what makes it so? Unique among all religions, Christianity makes several claims that others do not. First, all other religions exhort man to reach up to God and grasp hold of Him through their own efforts. Christianity is the only religion where God reaches down to man. Second, other religions are systems of do’s and don’ts to appease God; whereas Christianity is a relationship with God. Third, Christianity looks to the Bible as the singular source of Truth. Finally, Christianity is based upon truly the most amazing event in all of human history—the resurrection.

As to the first issue, other forms of religion subscribe to a system of works—those we should do and those we should avoid—which will make us “good enough” to please God and merit His favor. Christianity, on the other hand, is based on the biblical principle that we can never be good enough to be in the presence of a perfect, holy God. The Mosaic Law was given to mankind to prove to us that we can’t keep it. Galatians 3 describes the purpose of the Law. It is a “tutor” or “schoolmaster” to lead us to Christ because “…by observing the law no one will be justified” (Galatians 2:16). The impossibility of keeping the Law is revealed in what Jesus called the “first and greatest commandment” in Matthew 22:37: “Love the Lord your God with all your heart and with all your soul and with all your mind.” This would mean loving God with every fiber of our being 24/7, with never a thought for ourselves, an impossible task for anyone. But rather than condemning us as law-breakers and leaving it at that, God provided a substitute—Jesus Christ—who obeyed the Law perfectly for us. By faith in Him and accepting His work on our behalf, we are justified and made righteous. Here is the crucial difference between Christianity and all other religions.

As to the second point, Christianity is not a religious system, but a relationship with God, one that He initiated and maintains. Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from Him (Romans 3:23, 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11), and died on the cross to restore the relationship that was broken by sin. After His death on the cross, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for believers forever (Hebrews 7:25). The intimacy of this relationship is revealed in two poignant pictures. Now no longer seen as law-breakers, we have been adopted into God’s own family as His children (Ephesians 1:5). Even more intimately, believers are the very “body of Christ” of which He is the head (Ephesians 1:22-23), having been purchased by His blood (Hebrews 9:12). No other religion makes assertions that even begin to approximate this incredible truth.

Another thing that makes Christianity unique is its source of information. All religions have some sort of basis of information that outlines its beliefs and practices, but none have one source of information that makes the claims Christianity does about the Bible—it is the written Word of God, and it is infallible and inerrant and all that is necessary for faith and practice (2 Timothy 3:16). Christians believe that the Bible is the inspired—literally “God-breathed”—Word of God and that its teaching is the final authority (2 Timothy 3:16; 2 Peter 1:20-21). Though there are other religions that use prophecy, none are 100% accurate, as are those in the Bible, and none of them point to someone like Jesus who made incredible claims and performed incredible deeds.

Perhaps the most defining principle of Christianity that makes it truly unique in every way and provides its fundamental basis is the resurrection of Jesus Christ. Within Christianity, the resurrection is vitally important, for without it, Christianity does not exist, and our faith is useless (1 Corinthians 15:14). It was Jesus' resurrection that changed the lives of the disciples. After Jesus was crucified, the disciples ran and hid. But when they saw the risen Lord, they knew that all Jesus had said and done proved that He was indeed God in flesh. No other religious leader has died in full view of trained executioners, had a guarded tomb, and then rose three days later to appear to many people. The resurrection is proof of who Jesus is and that He did accomplish what He set out to do: provide the only means of redemption for mankind. Buddha did not rise from the dead. Muhammad did not rise from the dead. Confucius did not rise from the dead. Krishna did not rise from the dead. Only Jesus has physically risen from the dead, walked on water, claimed to be God, and raised others from the dead. He has conquered death. Only in Christianity do we have the person of Christ who claimed to be God, performed many miracles to prove His claim of divinity, died and rose from the dead, and claimed that He alone is “the way the truth and the life” (John 14:6) and that no one comes to the Father except through Him.
Recommended Resources: Jesus Among Other gods by Ravi Zacharias and Logos Bible Software.

Related Topics:

With all of the different religions, how can I know which one is correct?

How is the Christian religion different from all the other

Question: With all of the different religions, how can I know which one is correct?

Question: "With all of the different religions, how can I know which one is correct?"

Answer: There is no doubt that the number of different religions in the world makes it a challenge to know which one is correct. First, let’s consider some thoughts on the overall subject and then look at how one might approach the topic in a manner that can actually get to a right conclusion about God. The challenge of different answers to a particular issue is not unique to the topic of religion. For example, you can sit 100 math students down, give them a complex problem to solve, and it is likely that many will get the answer wrong. But does this mean that a correct answer does not exist? Not at all. Those who get the answer wrong simply need to be shown their error and know the techniques necessary to arrive at the correct answer.

How do we arrive at the truth about God? We use a systematic methodology that is designed to separate truth from error by using various tests for truth, with the end result being a set of right conclusions. Can you imagine the end results a scientist would arrive at if he went into the lab and just started mixing things together with no rhyme or reason? Or if a physician just started treating a patient with random medicines in the hope of making him well? Neither the scientist nor the physician takes this approach; instead, they use systematic methods that are methodical, logical, evidential, and proven to yield the right end result.

This being the case, why should theology—the study of God—be any different? Why believe it can be approached in a haphazard and undisciplined way and still yield right conclusions? Unfortunately, this is the approach many take, and this is one of the reasons why so many religions exist. That said, we now return to the question of how to reach truthful conclusions about God. What systematic approach should be used? First, we need to establish a framework for testing various truth claims, and then we need a roadmap to follow to reach a right conclusion. Here is a good framework to use:

1. Logical consistency—the claims of a belief system must logically cohere to each other and not contradict in any way. As an example, the end goal of Buddhism is to rid oneself of all desires. Yet, one must have a desire to rid oneself of all desires, which is a contradictory and illogical principle.

2. Empirical adequacy—is there evidence to support the belief system (whether the evidence is rational, externally evidential, etc.)? Naturally, it is only right to want proof for important claims being made so the assertions can be verified. For example, Mormons teach that Jesus visited North America. Yet there is absolutely no proof, archaeological or otherwise, to support such a claim.

3. Existential relevancy—the belief system should address the big questions of life described below and the teachings should be accurately reflected in the world in which we live. Christianity, for example, provides good answers for the large questions of life, but is sometimes questioned because of its claim of an all-good and powerful God who exists alongside a world filled with very real evil. Critics charge that such a thing violates the criteria of existential relevancy, although many good answers have been given to address the issue.

The above framework, when applied to the topic of religion, will help lead one to a right view of God and will answer the four big questions of life:

1. Origin – where did we come from?
2. Ethics – how should we live?
3. Meaning – what is the purpose for life?
4. Destiny – where is mankind heading?

But how does one go about applying this framework in the pursuit of God? A step-by-step question/answer approach is one of the best tactics to employ. Narrowing the list of possible questions down produces the following:

1. Does absolute truth exist?
2. Do reason and religion mix?
3. Does God exist?
4. Can God be known?
5. Is Jesus God?
6. Does God care about me?

First we need to know if absolute truth exists. If it does not, then we really cannot be sure of anything (spiritual or not), and we end up either an agnostic, unsure if we can really know anything, or a pluralist, accepting every position because we are not sure which, if any, is right.

Absolute truth is defined as that which matches reality, that which corresponds to its object, telling it like it is. Some say there is no such thing as absolute truth, but taking such a position becomes self-defeating. For example, the relativist says, “All truth is relative,” yet one must ask: is that statement absolutely true? If so, then absolute truth exists; if not, then why consider it? Postmodernism affirms no truth, yet it affirms at least one absolute truth: postmodernism is true. In the end, absolute truth becomes undeniable.

Further, absolute truth is naturally narrow and excludes its opposite. Two plus two equals four, with no other answer being possible. This point becomes critical as different belief systems and worldviews are compared. If one belief system has components that are proven true, then any competing belief system with contrary claims must be false. Also, we must keep in mind that absolute truth is not impacted by sincerity and desire. No matter how sincerely someone embraces a lie, it is still a lie. And no desire in the world can make something true that is false.

The answer of question one is that absolute truth exists. This being the case, agnosticism, postmodernism, relativism, and skepticism are all false positions.

This leads us to the next question of whether reason/logic can be used in matters of religion. Some say this is not possible, but—why not? The truth is, logic is vital when examining spiritual claims because it helps us understand why some claims should be excluded and others embraced. Logic is absolutely critical in dismantling pluralism (which says that all truth claims, even those that oppose each other, are equal and valid).

For example, Islam and Judaism claim that Jesus is not God, whereas Christianity claims He is. One of the core laws of logic is the law of non-contradiction, which says something cannot be both “A” and “non-A” at the same time and in the same sense. Applying this law to the claims Judaism, Islam, and Christianity means that one is right and the other two are wrong. Jesus cannot be both God and not God. Used properly, logic is a potent weapon against pluralism because it clearly demonstrates that contrary truth claims cannot both be true. This understanding topples the whole “true for you but not for me” mindset.

Logic also dispels the whole “all roads lead to the top of the mountain” analogy that pluralists use. Logic shows that each belief system has its own set of signs that point to radically different locations in the end. Logic shows that the proper illustration of a search for spiritual truth is more like a maze—one path makes it through to truth, while all others arrive at dead ends. All faiths may have some surface similarities, but they differ in major ways in their core doctrines.

The conclusion is that you can use reason and logic in matters of religion. That being the case, pluralism (the belief that all truth claims are equally true and valid) is ruled out because it is illogical and contradictory to believe that diametrically opposing truth claims can both be right.

Next comes the big question: does God exist? Atheists and naturalists (who do not accept anything beyond this physical world and universe) say “no.” While volumes have been written and debates have raged throughout history on this question, it is actually not difficult to answer. To give it proper attention, you must first ask this question: Why do we have something rather than nothing at all? In other words, how did you and everything around you get here? The argument for God can be presented very simply:

Something exists.
You do not get something from nothing.
Therefore, a necessary and eternal Being exists.

You cannot deny you exist because you have to exist in order to deny your own existence (which is self-defeating), so the first premise above is true. No one has ever demonstrated that something can come from nothing unless they redefine what ‘nothing’ is, so the second premise rings true. Therefore, the conclusion naturally follows—an eternal Being is responsible for everything that exists.

This is a position no thinking atheist denies; they just claim that the universe is that eternal being. However, the problem with that stance is that all scientific evidence points to the fact that the universe had a beginning (the ‘big bang’). And everything that has a beginning must have a cause; therefore, the universe had a cause and is not eternal. Because the only two sources of eternality are an eternal universe (denied by all current empirical evidence) or an eternal Creator, the only logical conclusion is that God exists. Answering the question of God’s existence in the affirmative rules out atheism as a valid belief system.

Now, this conclusion says nothing about what kind of God exists, but amazingly enough, it does do one sweeping thing—it rules out all pantheistic religions. All pantheistic worldviews say that the universe is God and is eternal. And this assertion is false. So, Hinduism, Buddhism, Jainism, and all other pantheistic religions are ruled out as valid belief systems.

Further, we learn some interesting things about this God who created the universe. He is:

• Supernatural in nature (as He exists outside of His creation)
• Incredibly powerful (to have created all that is known)
• Eternal (self-existent, as He exists outside of time and space)
• Omnipresent (He created space and is not limited by it)
• Timeless and changeless (He created time)
• Immaterial (because He transcends space)
• Personal (the impersonal can’t create personality)
• Necessary (as everything else depends on Him)
• Infinite and singular (as you cannot have two infinites)
• Diverse yet has unity (as all multiplicity implies a prior singularity)
• Intelligent (supremely, to create everything)
• Purposeful (as He deliberately created everything)
• Moral (no moral law can exist without a lawgiver)
• Caring (or no moral laws would have been given)

This Being exhibits characteristics very similar to the God of Judaism, Islam, and Christianity, which interestingly enough, are the only core faiths left standing after atheism and pantheism have been eliminated. Note also that one of the big questions in life (origins) is now answered: we know where we came from.

This leads to the next question: can we know God? At this point, the need for religion is replaced by something more important—the need for revelation. If mankind is to know this God well, it is up to God to reveal Himself to His creation. Judaism, Islam, and Christianity all claim to have a book that is God’s revelation to man, but the question is which (if any) is actually true? Pushing aside minor differences, the two core areas of dispute are 1) the New Testament of the Bible 2) the person of Jesus Christ. Islam and Judaism both claim the New Testament of the Bible is untrue in what it claims, and both deny that Jesus is God incarnate, while Christianity affirms both to be true.

There is no faith on the planet that can match the mountains of evidence that exist for Christianity. From the voluminous number of ancient manuscripts, to the very early dating of the documents written during the lifetime of the eyewitnesses (some only 15 years after Christ’s death), to the multiplicity of the accounts (nine authors in 27 books of the New Testament), to the archaeological evidence—none of which has ever contradicted a single claim the New Testament makes—to the fact that the apostles went to their deaths claiming they had seen Jesus in action and that He had come back from the dead, Christianity sets the bar in terms of providing the proof to back up its claims. The New Testament’s historical authenticity—that it conveys a truthful account of the actual events as they occurred—is the only right conclusion to reach once all the evidence has been examined.

When it comes to Jesus, one finds a very curious thing about Him—He claimed to be God in the flesh. Jesus own words (e.g., “Before Abraham was born I AM”), His actions (e.g., forgiving sins, accepting worship), His sinless and miraculous life (which He used to prove His truth claims over opposing claims), and His resurrection all support His claims to be God. The New Testament writers affirm this fact over and over again in their writings.

Now, if Jesus is God, then what He says must be true. And if Jesus said that the Bible is inerrant and true in everything it says (which He did), this must mean that the Bible is true in what it proclaims. As we have already learned, two competing truth claims cannot both be right. So anything in the Islamic Koran or writings of Judaism that contradict the Bible cannot be true. In fact, both Islam and Judaism fail since they both say that Jesus is not God incarnate, while the evidence says otherwise. And because we can indeed know God (because He has revealed Himself in His written Word and in Christ), all forms of agnosticism are refuted. Lastly, another big question of life is answered—that of ethics—as the Bible contains clear instructions on how mankind ought to live.

This same Bible proclaims that God cares deeply for mankind and wishes all to know Him intimately. In fact, He cares so much that He became a man to show His creation exactly what He is like. There are many men who have sought to be God, but only one God who sought to be man so He could save those He deeply loves from an eternity separated from Him. This fact demonstrates the existential relevancy of Christianity and also answers that last two big questions of life—meaning and destiny. Each person has been designed by God for a purpose, and each has a destiny that awaits him—one of eternal life with God or eternal separation from Him. This deduction (and the point of God becoming a man in Christ) also refutes Deism, which says God is not interested in the affairs of mankind.

In the end, we see that ultimate truth about God can be found and the worldview maze successfully navigated by testing various truth claims and systematically pushing aside falsehoods so that only the truth remains. Using the tests of logical consistency, empirical adequacy, and existential relevancy, coupled with asking the right questions, yields truthful and reasonable conclusions about religion and God. Everyone should agree that the only reason to believe something is that it is true—nothing more. Sadly, true belief is a matter of the will, and no matter how much logical evidence is presented, some will still choose to deny the God who is there and miss the one true path to harmony with Him.
Recommended Resources: Jesus Among Other gods by Ravi Zacharias and Logos Bible Software.

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Why are there so many religions? Do all religions

Question: "Why is being a good person not enough to get you into heaven?"

Question: "Why is being a good person not enough to get you into heaven?"

Answer: This is the proverbial million-dollar question because, if you ask anyone on the street what you have to do to get into heaven (assuming they believe in heaven or an afterlife), the overwhelming response will be some form of “being a good person.” Most, if not all, religions and worldly philosophies are ethically based. Whether it’s Islam, Judaism, or secular humanism, most teach getting to heaven is a matter of being a good person—following the Ten Commandments or the precepts found in the Quran or the Golden Rule. But is this what Christianity teaches? Is Christianity just one of many world religions that teach that being a good person will get us into heaven? Let’s examine one of Jesus’ encounters found in the Gospels to help us get some answers. The story is found in Matthew 19:16–26; it is the story of the rich young ruler.

The first thing we note in this story is that the rich young ruler is asking the right question: “What good deed must I do to have eternal life?” In asking the question, he is acknowledging the fact that, despite all his efforts thus far, there is something lacking, and he wants to know what else must be done to obtain eternal life. However, even though he is asking the right question, he is asking it from the wrong worldview—that of merit (“What good deed must I do...”); he has failed to grasp the true meaning of the Law, as Jesus will point out to him, which was to serve as a tutor until the time of Christ (Galatians 3:24).

The second thing to note is Jesus’ response to his question. Jesus turns the tables by asking him why he is inquiring into what is good. In other words, Jesus is trying to get to the heart of the matter, namely, that no one is good and no one does good except God. As noted earlier, the man is operating under a false premise, that man is able to do that which is good and earn his way into heaven. To make His point, Jesus says to him that, if he wants eternal life, he should keep the commandments. In saying this, Jesus is not advocating for a works-righteousness program. Rather, Jesus is challenging his suppositions by showing the man’s shallow understanding of the Law and human ability.

The young man’s response is very telling. When told to keep the commandments, he asks Jesus, “Which ones?” If you or I were in Jesus’ shoes, we might be tempted to say, “Um, all of them! What a silly question.” But Jesus continues to gently show the man the error of his ways by giving him the second table of the Law, i.e., the commandments that deal with our relationships to other human beings. You can almost sense the frustration in the young man’s response to Jesus when he tells Him that he has kept all of these since his youth. Two things to point out here: first, the irony in the young man’s response. In saying he has kept all those commandments since his youth, he has broken the commandment regarding false witness. If he were truly being honest with himself, he would have said that, as hard as he has tried to keep the commandments, he fails on a daily basis. He has a shallow understanding of the Law and an inflated opinion of his own ability. Second, he still knows deep in his heart of hearts that he is not good enough; even his shallow Law-keeping isn’t satisfying his soul. He asks Jesus, “What do I still lack?”

Jesus now delivers the killing blow to this man’s self-righteousness. He tells him that, if he wishes to be perfect (i.e., complete), he must sell all that he has and come follow Him. Jesus has perfectly diagnosed the man’s “lack”—his great wealth. The man’s wealth has become an idol in his life, and if he truly knew the commandments, he would have known that the very first commandment says that we are to have no other gods before the one, true, and living God! This man’s god was his wealth. Furthermore, Jesus’ exhortation for the man to follow Him was a command to follow the very Son of God, who Himself is God. This young man was a slave to his great wealth. When told to give his wealth away and follow Jesus, he goes away saddened.

Jesus now turns to His disciples to teach them a principle. “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” This was shocking to the disciples, who understood the commonly held idea that riches were a sign of God’s blessing. But Jesus points out the obstacle that riches often are, in their tendency to fuel self-sufficiency. His disciples ask essentially the same question the rich young ruler had asked, but they ask it from the right perspective: “Who then can be saved?” Jesus answers by saying, “With man this is impossible, but with God all things are possible.”

Who can be saved? If left up to man alone, no one! Why is being a good person not enough to get you into heaven? Because no one is a “good” person; there is only one who is good, and that is God Himself. The Bible says that all have sinned and fallen short of the glory of God (Romans 3:23). The Bible also says that the wages of our sin is death (Romans 6:23a). We learn that, while we were in our sinful state, Christ died for the unrighteous (Romans 5:8).

Finally, if we confess with our mouth that Jesus is Lord, and believe in our hearts that God raised him from the dead, we will be saved (Romans 10:9). This salvation in Christ is a precious gift and it is nothing that we can earn through our good works (Romans 6:23b; Ephesians 2:8–9). The message of the gospel is that we can never be good enough to get to heaven. We must recognize the fact that we are sinners who daily fall short of God’s glory, and we must obey the command to repent of our sins and place our faith and trust in Jesus Christ, who alone was good enough to earn heaven, and who gives that merit to those who believe in His name.
Recommended Resources: Jesus Among Other gods by Ravi Zacharias and Logos Bible Software.

Question: "Will more people go to heaven or to hell?"

Question: "Will more people go to heaven or to hell?"

Answer: The question of whether there are more people in heaven or hell is answered by Jesus Himself in one succinct passage: “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13–14).

This passage tells us that only those who receive Jesus Christ and who believe in Him are given the right to become children of God (John 1:12). As such, the gift of eternal life comes only through Jesus Christ to all those who believe. He said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). It’s not through Mohammed, Buddha, or other false gods of man’s making. It’s not for those wanting a cheap and easy way to heaven while continuing to live their own selfish and worldly lives on earth. Jesus only saves those who fully trust in Him as Savior (Acts 4:12).

So, what are these two gates in Matthew 7:13–14? They are the entrance to two different “ways.” The wide gate leads to the broad way, or road. The small, narrow gate leads to the way that is narrow. The narrow way is the way of the godly, and the broad way is the way of the ungodly. The broad way is the easy way. It is attractive and self-indulgent. It is permissive. It’s the inclusive way of the world, with few rules, few restrictions, and fewer requirements. Tolerance of sin is the norm where God’s Word is not studied and His standards not followed. This way requires no spiritual maturity, no moral character, no commitment, and no sacrifice. It is the easy way of salvation, following “the course of this world, following the prince of the power of the air, of the spirit that is now at work in the sons of disobedience” (Ephesians 2:2). It is that broad way that “seems right to a man, but end is the way to death” (Proverbs 14:12).

Those who preach a gospel of inclusiveness where “all ways lead to heaven” preach an utterly different gospel than the one Jesus preached. The gate of self-centeredness, self-absorption, and a proud, holier-than-thou mindset is the wide gate of the world that leads to hell, not the narrow gate that leads to eternal life. As a result, most people spend their lives following the masses who are on the broad road, doing what everyone else does and believing what everyone else believes.

The narrow way is the hard way, the demanding way. It is the way of recognizing that you cannot save yourself and must depend on Jesus Christ alone to save you. It’s the way of self-denial and the cross. The fact that few find God’s way implies that it is to be sought diligently. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13). The point is this that no one will stumble into the kingdom or wander through the narrow gate by accident. Someone asked Jesus, “Lord, will those who are saved be few?” He replied, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:23–24).

Many will seek to enter that narrow door, the door of salvation, but “will not be able.” They are unwilling to trust/rely on Jesus alone. They are unwilling to pay the price. It costs too much for them to give up the world. God’s gate is a gate through which one cannot carry the baggage of sin and self-will, nor can one carry the accoutrements of materialism. The way of Christ is the way of the cross, and the way of the cross is the way of self-denial. Jesus said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:23–24).

Jesus knows that many will choose the wide gate and the broad way that leads to destruction and hell. Correspondingly, He said that only a few will choose the narrow gate. According to Matthew 7:13–14, there is no doubt that more will go to hell than to heaven. The question for you is, then, on which road are you?
Recommended Resources: Jesus Among Other gods by Ravi Zacharias and Logos Bible Software.

Read more: http://www.gotquestions.org/more-people-heaven-hell.html#ixzz3QualcFbs

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Heidi Begley BSRN will be hosting her "LIVE" broadcast "Rachel's Heart" tonight 6-8PM EDT @ http://www.paulbegleyprophecy.com also she will discuss "Measles in America" and forced immunizations coming in America in these last days also http://h.churchapp.mobi/paulbegleypro...

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