Friday, October 2, 2020

Judge upholds Colorado’s coronavirus limits on religious gatherings October 1, 2020 CNA Daily News

 

Judge upholds Colorado’s coronavirus limits on religious gatherings

Denver, Colo., Oct 1, 2020 / 12:01 pm (CNA).- A federal judge on Tuesday denied an injunction sought by a Protestant ministry against Colorado’s coronavirus health orders, which limit religious gatherings to 175 persons.

Christine Arguello, a judge of the US District Court for the District of Colorado, wrote Sept. 29 that “numerous courts have considered, and persuasively rejected,” arguments similar to those made by the plaintiff, Andrew Wommack Ministries, and that the suit was thus unlikely to succeed.

“Plaintiff seeks to enjoin public health laws in order to allow it to gather a large group of people during a pandemic. Granting such an injunction would present a high risk of harm to the state of Colorado as well as the public generally,” Arguello concluded.

She added that “The state has the responsibility to mitigate the impact of the COVID-19 virus, which is made more difficult when case numbers increase. The relief Plaintiff requests has the potential to increase case numbers significantly, placing a high burden on the state. Further, Plaintiff would be compromising the health of the public, which could cause the death of an untold number of innocent citizens.”

Liberty Counsel, which is representing the ministry, immediately appealed the ruling.

Matt Staver, founder of Liberty Counsel, commented that “The virus does not discriminate between nonreligious and religious gatherings, but Gov. Jared Polis does. There is no constitutional justification to treat nonreligious gatherings better than religious gatherings. The First Amendment gives preferential treatment to the free exercise of religion. We look forward to presenting arguments to the Court of Appeals.”

Andrew Wommack Ministries was seeking relief to hold a conference meant to start Oct. 5 in Woodland Park, in Teller County about 20 miles northwest of Colorado Springs, and expected to gather at least 600 persons.

A conference held by the group at the beginning of July was linked to a Covid-19 outbreak. The outbreak consists of 24 staff who have tested positive, and 16 attendees. One attendee died, according to the Colorado Department of Public Health and Environment.

Andrew Wommack Ministries’ suit against the public health orders said they restrict its religious activites “if the number in attendance exceeds arbitrarily imposed numerical limitations and capacity limitations that are not imposed on numerous nonreligious gatherings of like kind” and impose “discriminatory and disparate prohibitions on the types of activities that AWMI may engage in at their own facilities, as the orders allow AWMI to feed the hungry, clothe the naked, house the homeless, provide other material social services and necessities of life to an unlimited number of individuals with unlimited volunteers in a single facility, but the Orders prohibit AWMI from engaging in a religious conference, ministry, event, gathering, or service with the same individuals in the same facility.”

The suit also argued that religious events are treated differently from large protests: “while the Governor has unilaterally and significantly restricted the number of individuals permitted to assemble or participate in AWMI’s religious activities, he has excused from such restrictions untold thousands of protesters who have gathered all throughout Colorado cities, with no social distancing, and with no threat of criminal or legal sanction.”

Earlier this year the US Supreme Court, in 5-4 decisions, upheld coronavirus regulations of religious gatherings in both Nevada and California.

On July 24 it upheld Nevada’s regulation that limits attendance at indoor religious services to 50 persons. Some businesses in the state, such as casinos, may admit 50% of their capacity.

Justice Samuel Alito wrote a dissent which was joined by Justices Clarence Thomas and Brett Kavanaugh, while Justice Neil Gorsuch wrote a separate dissent and Kavanaugh added his own thoughts.

Gorsuch’s brief dissent observed that “this is a simple case. Under the Governor’s edict, a 10- screen ‘multiplex’ may host 500 moviegoers at any time. A casino, too, may cater to hundreds at once, with perhaps six people huddled at each craps table here and a similar number gathered around every roulette wheel there. Large numbers and close quarters are fine in such places. But churches, synagogues, and mosques are banned from admitting more than 50 worshippers—no matter how large the building, how distant the individuals, how many wear face masks, no matter the precautions at all.”

“In Nevada, it seems, it is better to be in entertainment than religion. Maybe that is nothing new. But the First Amendment prohibits such obvious discrimination against the exercise of religion. The world we inhabit today, with a pandemic upon us, poses unusual challenges. But there is no world in which the Constitution permits Nevada to favor Caesars Palace over Calvary Chapel,” he wrote.

In May, the court ruled in favor of California’s limits on the number of people who may attend a church service, emphasizing the need to defer to elected officials amid efforts to respond to coronavirus.

On the other hand, a US District Judge in May blocked the North Carolina governor’s order limiting most church services to 10 people or fewer, saying it was a double standard to limit religious services but not similar activities under anti-coronavirus restrictions.


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Denver, Colo., Oct 1, 2020 / 12:01 pm (CNA).- A federal judge on Tuesday denied an injunction sought by a Protestant ministry against Colorado’s coronavirus health orders, which limit religious gatherings to 175 persons.

Christine Arguello, a judge of the US District Court for the District of Colorado, wrote Sept. 29 that “numerous courts have considered, and persuasively rejected,” arguments similar to those made by the plaintiff, Andrew Wommack Ministries, and that the suit was thus unlikely to succeed.

“Plaintiff seeks to enjoin public health laws in order to allow it to gather a large group of people during a pandemic. Granting such an injunction would present a high risk of harm to the state of Colorado as well as the public generally,” Arguello concluded.

She added that “The state has the responsibility to mitigate the impact of the COVID-19 virus, which is made more difficult when case numbers increase. The relief Plaintiff requests has the potential to increase case numbers significantly, placing a high burden on the state. Further, Plaintiff would be compromising the health of the public, which could cause the death of an untold number of innocent citizens.”

Liberty Counsel, which is representing the ministry, immediately appealed the ruling.

Matt Staver, founder of Liberty Counsel, commented that “The virus does not discriminate between nonreligious and religious gatherings, but Gov. Jared Polis does. There is no constitutional justification to treat nonreligious gatherings better than religious gatherings. The First Amendment gives preferential treatment to the free exercise of religion. We look forward to presenting arguments to the Court of Appeals.”

Andrew Wommack Ministries was seeking relief to hold a conference meant to start Oct. 5 in Woodland Park, in Teller County about 20 miles northwest of Colorado Springs, and expected to gather at least 600 persons.

A conference held by the group at the beginning of July was linked to a Covid-19 outbreak. The outbreak consists of 24 staff who have tested positive, and 16 attendees. One attendee died, according to the Colorado Department of Public Health and Environment.

Andrew Wommack Ministries’ suit against the public health orders said they restrict its religious activites “if the number in attendance exceeds arbitrarily imposed numerical limitations and capacity limitations that are not imposed on numerous nonreligious gatherings of like kind” and impose “discriminatory and disparate prohibitions on the types of activities that AWMI may engage in at their own facilities, as the orders allow AWMI to feed the hungry, clothe the naked, house the homeless, provide other material social services and necessities of life to an unlimited number of individuals with unlimited volunteers in a single facility, but the Orders prohibit AWMI from engaging in a religious conference, ministry, event, gathering, or service with the same individuals in the same facility.”

The suit also argued that religious events are treated differently from large protests: “while the Governor has unilaterally and significantly restricted the number of individuals permitted to assemble or participate in AWMI’s religious activities, he has excused from such restrictions untold thousands of protesters who have gathered all throughout Colorado cities, with no social distancing, and with no threat of criminal or legal sanction.”

Earlier this year the US Supreme Court, in 5-4 decisions, upheld coronavirus regulations of religious gatherings in both Nevada and California.

On July 24 it upheld Nevada’s regulation that limits attendance at indoor religious services to 50 persons. Some businesses in the state, such as casinos, may admit 50% of their capacity.

Justice Samuel Alito wrote a dissent which was joined by Justices Clarence Thomas and Brett Kavanaugh, while Justice Neil Gorsuch wrote a separate dissent and Kavanaugh added his own thoughts.

Gorsuch’s brief dissent observed that “this is a simple case. Under the Governor’s edict, a 10- screen ‘multiplex’ may host 500 moviegoers at any time. A casino, too, may cater to hundreds at once, with perhaps six people huddled at each craps table here and a similar number gathered around every roulette wheel there. Large numbers and close quarters are fine in such places. But churches, synagogues, and mosques are banned from admitting more than 50 worshippers—no matter how large the building, how distant the individuals, how many wear face masks, no matter the precautions at all.”

“In Nevada, it seems, it is better to be in entertainment than religion. Maybe that is nothing new. But the First Amendment prohibits such obvious discrimination against the exercise of religion. The world we inhabit today, with a pandemic upon us, poses unusual challenges. But there is no world in which the Constitution permits Nevada to favor Caesars Palace over Calvary Chapel,” he wrote.

In May, the court ruled in favor of California’s limits on the number of people who may attend a church service, emphasizing the need to defer to elected officials amid efforts to respond to coronavirus.

On the other hand, a US District Judge in May blocked the North Carolina governor’s order limiting most church services to 10 people or fewer, saying it was a double standard to limit religious services but not similar activities under anti-coronavirus restrictions.


If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

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Tennessee’s abortion pill reversal law temporarily blocked October 1, 2020 CNA Daily News News Briefs

 

Tennessee’s abortion pill reversal law temporarily blocked

CNA Staff, Oct 1, 2020 / 01:07 pm (CNA).- A federal judge on Tuesday temporarily blocked a Tennessee law that requires doctors to inform patients seeking medical abortion that the procedure could be reversed if the patient acts quickly.

The law, which was signed by Gov. Bill Lee in July, requires abortion providers to notify patients that medical abortions can be reversed; a procedure that is becoming more common among pro-life doctors, but which has not yet been evaluated by the FDA.

Medical abortions made up around 40% of at U.S. abortions in 2017, according to the pro-abortion Guttmacher Institute. The FDA allows the two-pill regimen of mifepristone and misoprostol to be used until 10 weeks gestation.

Tennessee’s law required the physician to offer notification of the possibility of reversal at least 48 hours before the abortion, again in writing after the first pill of the regimen has been administered, and written on “conspicuously” displayed signs in private offices, ambulatory surgical treatment centers, facilities, and clinics that have provided more than 50 abortions in the previous calendar year, CNN reported.

Tennesee’s five abortion clinics, along with Planned Parenthood and the ACLU, filed suit against the law in August.

The federal judge, William Campbell, wrote that he was “unable to assess fully the competing expert opinions as to whether the mandated message is ‘truthful and not misleading,’ in the absence of the experts’ testimony,” but also that the plaintiffs had demonstrated “a strong or substantial likelihood” that the mandate violates the First Amendment.

The judge’s block on the law will last until Oct. 13.

Several other states, including Oklahoma, North Dakota, Arkansas, Kentucky, and Nebraska have passed laws requiring abortion providers to inform patients about abortion pill reversal. A district judge granted a preliminary injunction against North Dakota’s requirement during Sept. 2019.

In July, a federal judge overruled FDA requirements that women visit with a doctor in-person before they can be prescribed a medical abortion.

Since 2000, the FDA has placed the chemical abortion protocol of mifepristone and misoprostol under its Risk Evaluation and Mitigation Strategy list, requiring it to be prescribed in-person in a hospital, clinic, or medical office. The patient must sign a form acknowledging that she has been adequately informed of the risks.

Pro-abortion groups, however, have pushed for the pill to be dispensed remotely via telemedicine during the coronavirus pandemic, due to apparent difficulties women could face traveling to a clinic in-person.

The first drug, mifepristone, effectively starves the unborn baby by blocking the effects of the hormone progesterone. The second drug, misoprostol, is taken up to two days later and induces labor.

Side effects that women suffer from the pills, such as heavy bleeding, abdominal pain, or severe infections, are usually treated at emergency rooms, which are not required to report the incidents to the FDA.

After the federal judge’s decision, pro-life leaders and senators asked the FDA to remove the abortion pill from the market altogether by classifying it as a public health hazard. Nearly two dozen pro-life leaders said that pro-abortion groups were “using the coronavirus pandemic as a ruse” in their efforts to deregulate the pills.


A 2018 study, published in Issues in Law and Medicine, a peer-reviewed medical journal, examined 261 successful abortion pill reversals, and showed that the reversal success rates were 68 percent with a high-dose oral progesterone protocol and 64 percent with an injected progesterone protocol.

Both procedures significantly improved the 25 percent fetal survival rate if no treatment is offered and a woman simply declines the second pill of a medical abortion. The case study also showed that the progesterone treatments caused no increased risk of birth defects or preterm births due.

The study was authored by Dr. Mary Davenport and Dr. George Delgado, who have been studying the abortion pill reversal procedures since 2009. Delgado also sits on the board of the American Association of Pro-Life Obstetricians and Gynecologists.

The Abortion Pill Rescue Network, which Delgado serves as a medical advisor, has claimed to have saved over 500 babies from abortion. The network is a program of Heartbeat International, a longstanding network of pro-life pregnancy assistance.

The American Congress of Obstetricians and Gynecologists, which tends to oppose abortion regulations, has criticized the scientific claims behind abortion pill reversal.


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Is America good or evil? The religion that defines the American cause has become more and more explicitly the religion of man. What can be done to address it? October 1, 2020 James Kalb Columns, Ecclesia et Civitas

 

Is America good or evil?

The religion that defines the American cause has become more and more explicitly the religion of man. What can be done to address it?

(Image: Andrew Neel/Unsplash.com)

Something about the country makes people ask the question.

People who love our country say it is exceptional. Those who don’t might prefer other words. For better or worse, it does seem different in some way. G. K. Chesterton explained the matter best: America, he said, is “the only nation in the world founded on a creed,” and so is “a nation with the soul of a church.”

But what could that mean?

The clearest answer is provided by Abraham Lincoln as interpreted by the neoconservatives, a group that tried to combine liberalism with American tradition and thereby put their finger on something basic in our national life. Lincoln said America was “conceived in liberty and dedicated to the proposition that all men are created equal.” The neoconservatives said that makes it a nation defined not by blood, soil, or particular culture, but by the cause of freedom and equality.

They viewed that cause as religious in character, and extensible to the whole world. After all, if human dignity means freedom and equality, and America is defined by those qualities, shouldn’t America be for everybody? So they favored mass immigration, civic education in “American values,” and an interventionist foreign policy.

Not everyone agreed with their view. More traditional conservatives agreed that America is attached to freedom and equality. But they usually believed in something like the God of the Bible. That meant that their understanding of freedom and equality was moderated by an attachment to traditional Christian morality. It was also moderated by a certain residual particularism: an understanding of America as an originally European and indeed British and Protestant society that carries forward traditions springing from that background, such as individualism, political freedom, limited government, the common law, and a basically commercial orientation.

That view had deep roots in America, but it has found it difficult to survive historical shocks and changes. People care about tradition less than they once did, and immigration has made America far less British, Protestant, and European. Nor do people believe in the God of the Bible as much now, and many of those who say they do in effect identify Christian morality with a secular progressivism that understands freedom and equality as absolute self-defining autonomy—in the words of the Supreme Court, “the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.”

With nothing to limit them such abstractions eventually get pushed to extremes. The religion that defines the American cause has thus become more and more explicitly the religion of man: each of us is a divinity who creates his world in the image of his own desires and purposes, and the point of politics, morality, and social order is to help each do that equally.

Further, the view that man is divine has turned ever more Americans into secular progressives who see no point bothering with the God of the Bible. And their views have continued to evolve. Today they have become “woke,” and the Great Awokening has become the most dynamic, disruptive, and aggressively intolerant religious movement in American history.

Hence the bitter disputes over whether America is good or evil.

The neoconservatives no longer matter much regarding such issues. They retain some presence as apparatchiks and talking heads, but foreign wars and Trumpism have greatly reduced their influence.

Traditional conservatives, who accept freedom and equality as goals but mitigate them through attachment to traditional religious and moral judgments and to Anglo-American political arrangements, continue to believe that America has always been a force for good. So they consider themselves the true adherents of the American religion.

But fewer and fewer Americans see things their way, and the specific content of their religion is perpetually sliding toward the progressive view. Also, it is becoming harder for them to say with conviction that America is essentially good. How can they, when those expected to speak for America—political leaders, mainstream religious figures, commentators, scholars, educators—more and more say the contrary? If America today is at odds with America yesterday, how can America’s essence be good?

That leaves woke progressives, who approve wholeheartedly of the direction of events. For them, America as it has actually been is the Great Satan. It has never been consistently free and equal, and they consider any violation of those evolving principles monstrous. Also, reforming America would mean abolishing it, since “freedom and equality” have come to require abolition of national distinctions and borders. So why say anything good about the country, except that its claim to stand for freedom and equality, however hypocritical, supports progressivism?

None of this makes much sense, because it is nonsensical to turn one’s country into a religion. But what should sensible citizens, including thoughtful Catholics, say about this country?

The views of the progressives are unrealistic to the point of inhumanity and delusion. When taken seriously, such views lead to tyranny, anarchy, and madness, focused and stabilized by hatred and the pervasive lying required to give them plausibility. That happened in the French and communist revolutions, and we now see it happening in America.

Nor can conservatism help us. It has no principles that are firm and concrete enough to let its adherents do more than mumble complaints and drag their feet. Even that is enough to make respectable people view them with contempt, and they have no stomach for the opprobrium of their social betters.

With that in mind, we must start again with basics. There’s only one true Church, which is neither the Church of America nor the Church of Wokeness. That means that America is neither a vehicle of divine revelation nor the Great Satan. Nor are its exceptional features so very important. It is a society like other societies, mostly good but affected by evil, and joined together through common histories and understandings as well as the brute need for those living together in a common space to find a peaceful and productive way of doing so.

What joins it together is evidently disintegrating, for reasons that include globalism, mass immigration, radicalization of its guiding principles, destruction of traditional connections for the sake of profit and social reconstruction, and technological changes, such as mobility and the growth of the Internet, that disrupt settled human relationships and ways of life.

The purpose of political authority is care of the community with a view to the common good. We do not create our own reality, and social life inevitably involves a complex of restrictions and inequalities. Catholic social teaching, with its emphasis on the common good, subsidiarity, family life, and obedience to legitimate authority, tries to organize these features of human life in a way that promotes the best development of man and society.

Given these principles and our current problems, American politics today needs to emphasize the promotion of common understandings. We also need to develop those understandings into a usable vision of the common good, and weave our increasingly diverse histories into a common history guided by cooperation in realizing that good.

But how? Some practical points are obvious. The first is the need to strengthen particular human ties. That requires stability of populations and a greater emphasis on local connections. And that means, among other things, less globalism, more emphasis on boundaries, restraint on immigration, and a bias toward localism and decentralization generally. And it further means restraining unaccountable elites—in the current jargon, draining the swamp.

More importantly, we need as Catholics and citizens to present our best understanding of God, man, and the common good. To do that we need to reject scientistic and technocratic understandings in favor of something more classical, organic, and in line with longstanding Catholic understandings of man and society. We are, after all, living beings with natural, historical, cultural, and spiritual dimensions rather than abstract economic agents, self-creating supermen, or components in an industrial process.

The task is obviously very difficult. But what can’t last won’t last, so the work of reconstruction will eventually begin. Today we need to do what we can to hasten that day and make ready what is needed so that when the work begins in earnest it can go forward as intelligently as possible. And that requires, most of all, self-understanding and conversion of life.


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About James Kalb  107 Articles
James Kalb is a lawyer, independent scholar, and Catholic convert who lives in Brooklyn, New York. He is the author of The Tyranny of Liberalism(ISI Books, 2008) and, most recently, Against Inclusiveness: How the Diversity Regime is Flattening America and the West and What to Do About It (Angelico Press, 2013).

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