Wednesday, June 1, 2022

Oldest Holocaust survivor, author Boris Pahor, dies aged 108 Pahor lived through spells at the Dachau, Mittelbau-Dora, Harzungen and Bergen-Belsen death camps, after being captured while fighting for the Slovene Partisans against the Nazi occupation in World War II. By TOBY PORTER May 31, 2022, 10:55 am

 

Oldest Holocaust survivor, author Boris Pahor, dies aged 108

Pahor lived through spells at the Dachau, Mittelbau-Dora, Harzungen and Bergen-Belsen death camps, after being captured while fighting for the Slovene Partisans against the Nazi occupation in World War II.

Boris Pahor, 108, was the oldest known survivor of the first Nazi extermination camp to be liberated
Boris Pahor, 108, was the oldest known survivor of the first Nazi extermination camp to be liberated

The oldest Holocaust survivor Boris Pahor has died at the age of 108.

Pahor endured spells at the Dachau, Mittelbau-Dora, Harzungen and Bergen-Belsen death camps, after being captured while fighting for the Slovene Partisans against the Nazi occupation in World War II.

He was also held at Natzweiler-Struthof in France’s Alsace region, which held 52,000 for resistance work – just over half survived..

Pahor was best-known for ‘Necropolis’ (1967), an autobiographical novel translated the world over, and  written after a visit to a Nazi camp where he had been held 20 years earlier.

It depicted the brutality and horror of what he had seen –  and his guilt at surviving.

He was born on August 26, 1913, in what is now Italy’s northeastern coastal city of Trieste – which had been part of the Austro-Hungarian empire and home to a big Slovenian community.

Boris Pahor with Alan Yentob, who wrote the introduction to the English translation of his 1967 book Necropolis

The city became part of Italy in the post-World War I break-up of the defeated empire, and the Slovenes were banned from speaking their own language and subjected to a campaign of  “Italianisation”. Names were Italianised. Slovenians were arrested, and resistors executed.

He realised s a teenager in Trieste he was one of the “bugs” that Mussolini wanted to crush and vowed loyalty to his Slovene identity.

“I started to put my identity on paper, to write about my street, the sea, the quays. I conquered the town in Slovene,” he said.

Pahor was arrested by the Nazis in 1944 for his involvement with the anti-fascist Slovenian resistance.

In a 2019 BBC documentary The Man Who Saw Too Much, he described being beaten by the Gestapo before being sent to Dachau.

“They started to beat me with leather straps – one on the right and one on the left – each with a whip, all over my body,” he said. “I was screaming. They didn’t care. They had the radio on. My back was like a zebra when I went back to the jail.

“But at least they didn’t use electricity. If they had, as they did with the Communists, I am not sure I could have kept silent.”

Pahor later in life stood for European and regional elections for the Slovene Union party, representing Italy’s Slovene minority – more than 80,000 people.

Pahor received Slovenia’s highest award for cultural achievement after it became independent from the disintegrating Yugoslavia in 1991, and was appointed to its Academy of Sciences and Arts.

“In this Europe, dominated by the economy, the minorities, their culture and their language do not have the place that they deserve,” he told AFP.

“I deal with the past because I am interested in the future. The past was bad and should not be repeated.

“Since I had come out of the concentration camps alive, I had become indifferent to the passage of time. I do not stop, I look ahead.”

Italian President Sergio Mattarella hailed Pahor as a “witness and victim of the horrors caused by war, by inflated nationalism and totalitarian ideologies”.

Italian Culture Minister Dario Franceschini said: “With the passing of Boris Pahor we have lost a great writer, a giant of the 20th century who was able to tell the horrors of the concentration camp with skill and clarity, pulling no punches.”

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German court to decide if ‘Jew ***’ church sculpture should be removed Campaigners say the 13th century sandstone relief outside the St Mary's Church in Wittenberg, known widely as Judensau, is antisemitic By MICHAEL DAVENTRY May 31, 2022,

 

German court to decide if ‘Jew pig’ church sculpture should be removed

Campaigners say the 13th century sandstone relief outside the St Mary's Church in Wittenberg, known widely as Judensau, is antisemitic

A German federal court will rule next month on whether a 700-year-old antisemitic statue should be removed from a church where the Protestant theologian Martin Luther once preached.

The 13th century sandstone relief, the subject of a long-running dispute, depicts three young Jews drinking from a sow’s teats while a rabbi lifts her tail and hind-legs to inspect her backside for omens.

Widely known as Judensau, or “Jew pig”, it is placed four metres above ground level on St Mary’s Church in Wittenberg, a town 90 kilometres southwest of Berlin.

It features an inscription of anti-Jewish tract by Luther.

Monday’s hearing was brought to the Federal Court of Justice by Michael Düllmann, who has campaigned for years to relocate the Wittenberg statue to a nearby museum because it is “a defamation of and insult to the Jewish people”.

Jewish figures in Germany have also called for its removal.

Sigmount A. Koenigsberg, a member of the Jewish community in Berlin, insisted he did not want the statue to disappear.

He said in 2020: “It should be on public display but not on the side of a church. It belongs in a museum alongside clear historical context about antisemitism in the Middle Ages.”

Yet lower courts ruled against Düllmann in 2019 and 2020, saying the statue did not constitute an offence.

On Monday, the federal court’s presiding judge Stephan Seiters said that, when viewed in isolation, it was “antisemitism chiselled into stone”.

He is due to rule on June 14, but his verdict is likely to be influenced by the wider context and later additions to the church.

At least 20 similar sculptures dating from the Middle Ages are known to exist on churches around Germany.

In 1988, a memorial referring to the persecution of Jews and to the Holocaust was set into the ground below the statue.

But Düllmann’s legal team has argued the depiction of a pig was a sign of hatred in the Middle Ages and that the modern sign contains insufficient information.

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Historic fragile Torah scrolls on display – but only for moments – before Shavuot Torah scrolls hidden by Muslim mufti in Rhodes after Nazis invaded in Second World War is among treasures on display at National Library of Israel By TOBY PORTER June 1, 2022, 1:54 pm

 

Historic fragile Torah scrolls on display – but only for moments – before Shavuot

Torah scrolls hidden by Muslim mufti in Rhodes after Nazis invaded in Second World War is among treasures on display at National Library of Israel

Treasured Torah which can only be displayed for a few minutes at a time have gone on show in the days before Shavuot.

The National Library of Israel (NLI) has released a series of video clips featuring four of the most significant Torah scrolls from its world-leading Judaica collection.

They are so delicate, the Torah scrolls are not available for public viewing – they were only brought out from the NLI vaults for a few minutes to be filmed and photographed, with approval and supervision from conservation experts.

Shavuot, the Jewish holiday celebrating the giving of the Torah, is celebrated this year from June 4 in the evening until nightfall of the following day.

The items featured include fragments from a 1,000 year-old Yemenite Torah scroll, which were found in a bookbinding, as well as one of the world’s smallest legible Torah scrolls, measuring just six centimeters – about two-and-a-third inches in height.

The other two scrolls featured have exceptional stories behind them.

Scholars believe that the “Rhodes Torah” was written in Iberia in the 15th century, and that Sephardic refugees brought it to Rhodes, where it was used for hundreds of years in the Kahal Shalom Synagogue, now the oldest synagogue in Greece.

Just a few days before the Nazis deported nearly all of Rhodes’ Jews in 1944, the scroll was smuggled out and placed in the custody of the local mufti, Sheikh Suleyman Kasiloglou.

The mufti is said to have hidden the Torah under the pulpit of a local mosque, and the scroll subsequently survived the war, even though the vast majority of the Rhodes Jewish community did not.

The final scroll featured in the series was believed to have been owned by Saul Wahl, a prominent Jewish merchant and adviser to royalty who, according to legend, served as King of Poland for just one day in the late 16th century.

The Saul Wahl Torah features staves made of ivory and horns, and decorated with silver.

It also comes with its own miniature holy ark, featuring a door made from a 17th century Torah shield.

Each day leading up to Shavuot weekend, the National Library of Israel is posting a new clip on its English Facebook and Twitter accounts.

The NLI’s world-leading Haim and Salomon Judaica Collection includes

  • the vast majority of Hebrew and Jewish books, journals and magazines ever published;
  • thousands of Hebrew-letter manuscripts,
  • digital and microfilm copies of some 90,000 such manuscripts from collections across the globe;
  • the world’s largest collection of Jewish music;
  • hundreds of personal archives of leading figures.
  • Maimonides’ commentary on the Mishna in his own handwriting;
  • the world’s largest collections of ketubot and Haggadot;
  • Hebrew books dating to the advent of Hebrew printing;
  • the Gershom Scholem Library – the world’s foremost resource for the study of Kabbalah, Jewish Mysticism and Hasidism.

The entire NLI collection will soon move to the new National Library of Israel next to the Knesset in Jerusalem early next year.

See the scrolls here: https://blog.nli.org.il/en/lbh-torah-scrolls/

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Swastika-daubed Merseyside synagogue in distressing state, says son of late cantor Greenbank Drive Synagogue, Sefton, was closed 14 years ago and has been given permission to turn into flats - but treasured plaques and memorabilia are still gathering dust in its store rooms, 22 years after former London JFS pupil was rabbi there June 1, 2022, 4:23 pm

 

Swastika-daubed Merseyside synagogue in distressing state, says son of late cantor

Greenbank Drive Synagogue, Sefton, was closed 14 years ago and has been given permission to turn into flats - but treasured plaques and memorabilia are still gathering dust in its store rooms, 22 years after former London JFS pupil was rabbi there

Rabbi Chazan Henry Chait at Greenbank Drive Synagogue
Rabbi Chazan Henry Chait at Greenbank Drive Synagogue

The son of the former Rabbi of a derelict 85-year-old synagogue on Historic England’s “at risk” register has expressed his distress at the state of the 1,200-seat building.

Benjamin Chait visited Greenbank Drive synagogue in Sefton, Mersyside, last week to find broken windows, crumbling brickwork and flaking paintwork just 14 years after its closure.

There is also a swastika sprayed in black on the bimah.

Rabbi Chait was told he would have to pay £10 to go on the Tour of the building but has since seen a video with treasured plaques, memorial stones and documentation discarded in store rooms.

Benjamin, whose father Chazan Henry Chait was rabbi from 1975 to 1999, said: “It was very distressing to see.”

Benjamin visited for the consecrational Stonesetting of his late parents, who died within three months of each other last year.

Permission was granted to turn the structure into flats in 2017 and a 2018 scheme to install flats and a smaller synagogue in the building by consultants ECS is still on the company’s website.

Rabbi Benjamin, himself now a minister in the German city of Saarbruchen, next to the French border, said: “It remains to this day desolate and abandoned. There is a swastika daubed on the bimah, which I saw on a video taken in the building.

“When I visited, to my utter horror, I was greeted by two men behind the gates on the grounds of the synagogue standing next to a portable cabin surrounded by disregarded rubbish and overgrown trees.

“When I asked who they were, they said ‘we are gypsies’  and that they lived on the premises. ‘We will show you the inside of the old building, for just £10.’ I respectfully declined.

 “In Judaism, we take great care of how we bury our loved ones, dating back to the times of Abraham when he buried his beloved wife Sara. We do this because that which is holy needs to be cared for with great love and dedication.

“On the premises of the once Greenbank Drive Synagogue are no gravestones or buried plots. But deep inside those building walls and buried in the grounds of the Greenbank Drive Hebrew Congregation are memories of Bar/Bat mitzvah’s, weddings, civic and religous prayer services, memorial consecrations, moments of Jewish joy and sadness.

“So many of us can still see the faces of our parents and grandparents walking us up into the synagogue building, feeding us the traditions of our timeless religion for us to learn and enjoy. We were proud to be from Greenbank and proud Greenbank was in Liverpool.

“Jewish artifacts, memorial plaques and even items of historical and sentimental importance seemingly still remain inside the building, disregarded and disowned.

Some of the paintwork on the walls at Greenbank Drive Synagogue

“I merely ask, and pray, that we resolve with haste and do that which must be done, in bringing our memories and heritage to their resting place with honor.

“I believe it to be of great importance to the Liverpool Jewish community, as well as our responsibility as proud Jews in Anglo-Jewry, to take heed of this very important matter.”

A photograph still on the wall at Greenbank Drive Synagogue

Benjamin’s father Chazan Rev Henry Chait was a renowned cantor who recorded three albums of music.

Another son, Alby, said last year: “I fundamentally believe he was one of the greatest cantorial masters in Anglo-Jewish history. Non-Jewish people used to stand on the steps of the shul just to hear him.”

Rev Henry Chait was born in London, the son of Lena and Rev Abraham Chait, who served as minister and shochet at Egerton Road Synagogue, now the Bobov hasidic Bet hamedrash in Stamford Hill.

A former pupil of London Jewish Free School in Kenton, he studied at the Etz Chaim Yeshiva in London, before attending Jews’ College, where he received his cantorial diploma.

He was appointed chazan at Southport Hebrew Congregation in 1973, where he served for two years, until he was headhunted by Greenbank Drive shul.

Rev Chait met his wife under the chuppa at his future brother-in-law Max Steinberg’s wedding, which he conducted.

Helena (nee Steinberg) was maid of honour and stood in tears – which caught Rev Chait’s attention.

The couple married at Greenbank Drive on January 1, 1978, and had seven children Elizabeth (Lader), Benjamin, Eva (Grossberger), Fiona (Shorrick), Alby, Charles and Selena (Myers).

Benjamin Chait

Alby, Benjamin and Charles, all chazanim, followed in their father’s footsteps.

The synagogue, Grade II* listed, built in Art Deco style, was opened in 1937 by a member of the congregation Henry Cohen, 1st Baron Cohen of Birkenhead, a president of the British Medical Association and of the Royal Society of Medicine who pioneered research into the circulation of blood through the veins.

In May 1959, a fire was started by a burglar which destroyed the Torah ark and its scrolls and damaged part of the roof’s structure. At a cost of £50,000, the building was repaired and later re-consecrated in 1961.

It was placed on Historic England’s “Heritage at Risk” register in 2020.

Support your Jewish community. Support your Jewish News

Thank you for helping to make Jewish News the leading source of news and opinion for the UK Jewish community. Today we're asking for your invaluable help to continue putting our community first in everything we do.

Unlike other Jewish media, we do not charge for content. That won’t change. Because we are free, we rely on advertising to cover our costs. This vital lifeline, which has dropped in recent years, has fallen further due to coronavirus.

For as little as £5 a month you can help sustain the vital work we do in celebrating and standing up for Jewish life in Britain.

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