Friday, April 3, 2015

Iran Brags About Nuke Concessions

Iran Brags About Nuke Concessions

Sanctions to be terminated, no nuke sites closed, research and development to continue
John Kerry, Javad Zarif
John Kerry, Javad Zarif / AP
BY:   
LAUSANNE, Switzerland—Iran and world powers on Thursday announced that following the latest round of nuclear negotiations, Western powers agreed to permit Iran to continue operating the core aspects of its nuclear program and that all sanctions of the Islamic Republic would be terminated.
After failing to meet a March 31 deadline for the announcement of a firm political agreement, Secretary of State John Kerry and Javad Zarif, his Iranian counterpart, said that the sides had agreed in principle to let Iran continue running major portions of its nuclear program.
Despite threats from Obama administration officials that the United States would abandon talks if Iran continued to demand greater concessions, Kerry extended his trip and conducted a series of meetings aimed at hashing out a statement of progress—a far cry from the detailed document officials vowed would be finalized by now.
The sides continue to disagree over Iranian demands that it be permitted to continue key nuclear research and granted the ability to ramp its program up to industrial capacity after a decade.
However, Zarif said many of these issues are closer to being resolved.
“None of those measures” that will move to scale back Iran’s program “include closing any of our facilities,” Zarif said. “We will continue enriching; we will continue research and development.”
“Our heavy water reactor will be modernized and we will continue the Fordow facility,” Zarif said. “We will have centrifuges installed in Fordow, but not enriching.”
The move to allow Iran to keep centrifuges at Fordow, a controversial onetime military site, has elicited concern that Tehran could ramp up its nuclear work with ease.
Zarif said that once a final agreement is made, “all U.S. nuclear related secondary sanctions will be terminated,” he said. “This, I think, would be a major step forward.”
Zarif also revealed that Iran will be allowed to sell “enriched uranium” in the international market place and will be “hopefully making some money” from it.
European Union High Representative Federica Mogherini said in a statement that the sides had “taken a decisive step” in paving over disagreements on key fronts and would now work “for a final deal” by June.
In return, the United States and international partners will work to “terminate” all of the “nuclear-related sanctions” currently being imposed on Iran.
The United Nations also will move to endorse the ongoing Joint Plan of Action interim deal and terminate all of its previous security council resolutions on Iran.
The Fordow nuclear facility will eventually be “converted from an enrichment site to a nuclear psychics and tech center,” Mongherini said. No fissile material such as uranium will be permitted at the former military site.
However, this could allow Iran to continue running thousands of nuclear centrifuges that could be used to enrich uranium to weapons-grade levels.
“As Iran pursues a peaceful nuclear program,” it will tentatively agree to limit its nuclear enrichment capabilities and stockpiles for a specific duration, according to Mongherini’s statement, which was also read in Persian by Zarif.
Iran also will undertake a “joint venture” to redesign and modernize its heavy water reactor at Arak, a site that has raised concerns about the plutonium path to a nuclear bomb.
The site “will not produce weapons-grade plutonium,” according to the statement.
“We’ve done significant work,” Zarif said after the joint statements had been read. “We’ve taken a major step, but we’re still some time away from reaching where we want to be.”
Many concessions Iran has pushed for in recent days have now been agreed to by the United States, according to multiple reports and sources.
Prior to the news conference, Zarif informed the Iranian state-controlled press that “no agreement will be signed” in the near term.
“We have said right from the beginning that no agreement would be signed today. We have always stated that there could be only one agreement which could go into effect at the end of the talks on July 1 if everything goes well,” he was quoted as saying.
Zarif told reporters late Wednesday amid meetings with the United States and other P5+1 one nations that he was “all smiles” after days of intensive talks in which Tehran has given little ground on American efforts to reduce the size of its nuclear program and uranium stockpiles.
Zarif said no progress could be made in the talks due to continued American “pressure” and lack of respect.
Iran went back on earlier promises that it would export its stockpiles of enriched uranium, the key component in a nuclear weapon. This requirement remains one of the issue’s sticking points.
Secretary of State John Kerry told reporters following Zarif’s remarks that the United States has “reached a crucial milestone” with Iran.
Kerry celebrated what he described as major agreements by Iran to limit the scope of its enrichment ability.
“We will give the international community confidence that’s Iran’s nuke program is and will remain exclusively peaceful,” Kerry said. “I can tell you the political understanding with details we have reached is a solid foundation for the good deal we are seeking.”
Kerry also said that Iran is not fully complying with a portion of the agreement, economic sanctions would be reimposed.
However, differences still remain, he said.
“We have acknowledged there are some gaps,” Kerry told reporters. “There are issues we have to resolve.”
The differences will be worked over the coming months, he said.
With the talks slated to continue through June, a majority of Americans said Congress “should be required” to approve the agreement, something the Obama administration has opposed.
Around 55 percent of those surveyed by Fox News said the United States cannot “trust anything” Iran promises on the nuclear front.
Adam Kredo   Email Adam | Full Bio | RSS
Adam Kredo is senior writer for the Washington Free Beacon. Formerly an award-winning political reporter for the Washington Jewish Week, where he frequently broke national news, Kredo’s work has been featured in outlets such as the Jerusalem Post, the Jewish Telegraphic Agency, and Politico, among others. He lives in Maryland with his comic books. His Twitter handle is @Kredo0. His email address is kredo@freebeacon.com.

Shocking Passover Blood Moon Predictions by Israeli Rabbi


Shocking Passover Blood Moon Predictions by Israeli Rabbi

“The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.” (Joel 3:2)
A mystic rabbi living in southern Israel is urging all Jews to pray and repent as the third Blood Moon of a tetrad cycle approaches.
Rabbi Amram Vaknin, who similarly predicted the events of the Gaza flotilla and the Carmel forest fire in 2010, and Operations Pillar of Defense (2012) and Protective Edge (2014), warns that Israel is facing great judgment and potential danger at this time.
One of Rabbi Vaknin’s students, Gil Nachman, spoke to Breaking Israel News and, quoting the sage, explained that the numeric value of the Hebrew word for blood, dam, which is 44, alludes to the 44th president of the United States.

WATCH: Rabbi Vaknin Calling for Jewish Repentance

Vaknin predicted that the 44th president would bring bloodshed (dam) to the Jewish people. It should be noted that the rabbi made this prediction before President Barack Obama’s election to office.
Vaknin believes that only 44 plus one, or 45, can counter the danger represented by the blood moons. This, he says, is Adam, or Man, which in this case refers to the Messiah.
image: http://www.breakingisraelnews.com/wp-content/uploads/2015/04/rabbi-vaknin.jpg
The mystical sage Rabbi Amram Vaknin with his student Gil Nachman, praying for the Messiah at the Western Wall, April 1, 2015. (Photo: Yehudis Schamroth)
The mystical sage Rabbi Amram Vaknin with his student Gil Nachman, praying for the Messiah at the Western Wall, April 1, 2015. (Photo: Yehudis Schamroth)
Rabbi Vaknin called for a day of prayer at the Western Wall this past Wednesday to encourage the arrival of the Messiah and the redemption of the Jewish people and the world.
According to their Facebook page, “In these critical times, Am Israel must join together to pray to Hashem to send us Mashiach Ben David!!!”
The repeated number four is also noteworthy, as in addition to the value of 44 and the four Blood Moons of the tetrad, this will be the shortest total lunar eclipse of the 21st century, lasting a mere four minutes, 44 seconds.
Rabbi Vaknin is not alone amongst Jews in associating the current tetrad with Jewish redemption. With the first and third Blood Moons in this current tetrad cycle coinciding with Passover, and the second and fourth with the Feast of Tabernacles, the connections to times of redemption run deep.
The Talmud states, “In [the Hebrew month of] Nisan our forefathers were redeemed from Egypt, and in Nisan we will be redeemed.” Likewise, the Feast of the Tabernacles is associated in Jewish tradition with the battle of Gog and Magog, the final war that is said to precede the final redemption and arrival of the Messiah.
Moreover, this year in Israel is a Sabbatical, or shmitta, year, a time in which the land of Israel is commanded to be left fallow. Yahadoot.net notes a statement by the Sages in the Talmud which says, “In the sixth [year there will be] voices [of war], in the seventh [there will be] war, and at the end of the shmitta, the [Messiah] son of Jesse will arrive.” Although the Talmud never states in which seven-year cycle in history this will be fulfilled, the website suggested that thus far, our modern period fits the description.
image: http://www.breakingisraelnews.com/wp-content/uploads/2015/04/blood-moon-tetrad-2014-2015.jpg
blood moon tetrad 2014-2015
The Blood Moon phenomenon has attracted much attention of late thanks to the efforts and solar discoveries by Root Source’s Bob O’Dell and Gidon Ariel.  Not everyone is an agreement as to what the Blood Moons signify. According to O’Dell, “All the prior blood moon tetrads point to a pattern of blessing on the Jewish people. They are good news for the Jews. They are a great indicator of God’s love and commitment to the Jewish people to preserve them, and a warning to those who stand in opposition to Israel.”
A so-called “Blood Moon” is a total lunar eclipse, the nickname stemming from its stellar red color caused by the bending of the sun’s rays around the Earth.
When four occur in succession without a partial lunar eclipse between them, they are noted as a tetrad. These tetrads are fascinating on their own, but the current tetrad marks only the fourth timein five hundred years that all four Blood Moons of the tetrad fall on Jewish holidays.
image: http://www.breakingisraelnews.com/wp-content/uploads/2015/04/blood-moons.png
Describing the Blood Moons in Hebrew, courtesy of v871.com
Describing the Blood Moons in Hebrew, courtesy of v871.com
The Hebrew-language website yahadoot.net delves into the Jewish perspective on this celestial phenomenon. The Talmud discusses the significance of astronomical events in human history, stating that a solar eclipse is a warning to the nations, while a lunar eclipse signifies danger for the Jewish people, who are likened to the moon.
The Sages go on to explain that this is because God sits in judgment at those times, and human actions and choices are being weighed. It is a time when our mistakes may come back to haunt us.
Rabbi Vaknin adds his voice to other religious leaders calling on their followers to pray for peace and security in Israel. Christian leaders Mark Biltz and Bob O’Dell have organized a prayer gatheringfor Christians worldwide to pray during the 4 minutes and 44 seconds of the total lunar eclipse late Friday night.

Read more at http://www.breakingisraelnews.com/35128/shocking-passover-blood-moon-predictions-by-israeli-rabbi-jewish-world/#2331a2g75gf6VPv2.99

Christ Altogether Lovely

Fire and Ice: Puritan and Reformed Writings
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Christ Altogether Lovely

by John Flavel

Christ is to be Loved


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"Yes, He is altogether lovely." Song of Songs 5:16.
At the ninth verse of this chapter, you have a question put forth by the daughters of Jerusalem, "What is your beloved more than another beloved?" The spouse answers, "He is the chief among ten thousand." She then recounts many of the things she finds so excellent in her beloved and then concludes with these words that I have read: "Yes, he is altogether lovely."
The words set forth the transcendent loveliness of the Lord Jesus Christ, and naturally resolve themselves into three parts:

1. Who he is.

2. What he is.

3. What he is like.
First, Who he is: the Lord Jesus Christ, after whom she had been seeking, for whom she was overcome by love; concerning whom these daughters of Jerusalem had enquired: whom she had struggled to describe in his particular excellencies. He is the great and excellent subject of whom she here speaks.
Secondly, What he is, or what she claims of him: That he is a lovely one. The Hebrew word, which is often translated "desires," means "to earnestly desire, covet, or long after that which is most pleasant, graceful, delectable and admirable." The original word is both in the abstract, and plural in number, which says that Christ is the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is the meeting-place of all the waters in the world, so Christ is that ocean in which all true delights and pleasures meet.
Thirdly, What he is like: He is altogether lovely, the every part to be desired. He is lovely when taken together, and in every part; as if she had said, "Look on him in what respect or particular you wish; cast your eye upon this lovely object, and view him any way, turn him in your serious thoughts which way you wish; consider his person, his offices, his works, or any other thing belonging to him; you will find him altogether lovely, There is nothing disagreeable in him, there is nothing lovely without him." Hence note,
DOCTRINE: That Jesus Christ is the loveliest person souls can set their eyes upon: "Thou art fairer than the children of men." Psalm 14:2.
He is "Altogether Lovely"
Here it is said of Jesus Christ, which cannot be said of any mere creature, that he is "altogether lovely." In opening this point I shall,

1. Examine the importance of this phrase "altogether lovely."

2. Show you in what respect Christ is so.

What is Meant by "Altogether Lovely"


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Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely."
First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And in this respect Christ infinitely transcends the most excellent and loveliest of created things. Whatsoever loveliness is found in them, it is not without a bad aftertaste. The fairest pictures must have their shadows: The rarest and most brilliant gems must have dark backgrounds to set off their beauty; the best creature is but a bitter sweet at best: If there is something pleasing, there is also something sour. if a person has every ability, both innate and acquired, to delight us, yet there is also some natural corruption intermixed with it to put us off. But it is not so in our altogether lovely Christ, his excellencies are pure and unmixed. He is a sea of sweetness without one drop of gall.
Secondly, "Altogether lovely," i.e. There is nothing unlovely found in him, so all that is in him is wholly lovely. As every ray of God is precious, so every thing that is in Christ is precious: Who can weigh Christ in a pair of balances, and tell you what his worth is? "His price is above rubies, and all that thou canst desire is not to be compared with him," Prov. 8:11.
Thirdly "Altogether lovely," i.e. He embraces all things that are lovely: he seals up the sum of all loveliness. Things that shine as single stars with a particular glory, all meet in Christ as a glorious constellation. Col. 1:19, "It pleased the Father that in him should all fullness dwell." Cast your eyes among all created beings, survey the universe: you will observe strength in one, beauty in a second, faithfulness in a third, wisdom in a fourth; but you shall find none excelling in them all as Christ does. Bread has one quality, water another, raiment another, medicine another; but none has them all in itself as Christ does. He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded; and whatever a soul can desire is found in him, 1 Cor. 1:30.
Fourthly, "Altogether lovely," i.e. Nothing is lovely in opposition to him, or in separation from him. If he truly is altogether lovely, then whatsoever is opposite to him, or separate from him can have no loveliness in it. Take away Christ, and where is the loveliness of any enjoyment? The best creature-comfort apart from Christ is but a broken cistern. It cannot hold one drop of true comfort, Psalm 73:26. It is with the creature--the sweetest and loveliest creature--as with a beautiful image in the mirror: turn away the face and where is the image? Riches, honours, and comfortable relations are sweet when the face of Christ smiles upon us through them; but without him, what empty trifles are they all?
Fifthly, "Altogether lovely," i.e. Transcending all created excellencies in beauty and loveliness. If you compare Christ and other things, no matter how lovely, no matter how excellent and desirable, Christ carries away all loveliness from them. "He is (as the apostle says) before all things," Col. 1:17. Not only before all things in time, nature, and order; but before all things in dignity, glory, and true excellence. In all things he must have the pre-eminence. Let us but compare Christ's excellence with the creature's in a few particulars, and how manifest will the transcendent loveliness of Jesus Christ appear! For,
1. All other loveliness is derived and secondary; but the loveliness of Christ is original and primary. Angels and men, the world and all the desirable things in it, receive what excellence they crave from him. They are streams from the fountain. The farther any thing departs from its fountain and original, the less excellency there is in it.
2. The loveliness and excellency of all other things, is only relative, consisting in its reference to Christ, and subservience to his glory. But Christ is lovely, considered absolutely in himself. He is desirable for himself; other things are desirable because of him.
3. The beauty and loveliness of all other things are fading and perishing; but the loveliness of Christ is fresh for all eternity. The sweetness of the best created thing is a fading flower; if not before, yet certainly at death it must fade away. Job 4:21. "Doth not their excellency, which is in them, go away?" Yes, yes, whether they are the natural excellencies of the body, acquired endowments of the mind, lovely features, graceful qualities, or anything else we find attractive; all these like pleasant flowers are withered, faded, and destroyed by death. "But Christ is still the same, yesterday, today, and for ever," Heb. 13:8.
4. The beauty and holiness of creatures are ensnaring and dangerous. A man may make an idol out of them, and indulge himself beyond the bounds of moderation with them, but there is no danger of excess in the love of Christ. The soul is then in the healthiest frame and temper when it is most overwhelmed by love to Christ, Song of Songs 5:8.
5. The loveliness of every creature is of a confining and obstructing nature. Our esteem of it diminishes the closer we approach to it, or the longer we enjoy it. Creatures, like pictures, are fairest at a certain distance, but it is not so with Christ; the nearer the soul approaches him, and the longer it lives in the enjoyment of him, still the sweeter and more desirable he becomes.
6. All other loveliness cannot satisfy the soul of man. There is not scope enough in any one created thing, or in all the natural universe of created things for the soul of man to reach out and expand; but the soul still feels itself confined and narrowed within those limits. This comes to pass from the inadequacy and unsuitableness of the creature to the nobler and more excellent soul of man. The soul is like a ship in a narrow river which does not have room to turn. It is always running aground and foundering in the shallows. But Jesus Christ is in every way sufficient to the vast desires of the soul; in him it has sea-room enough. In him the soul may spread all its sails with no fear of touching bottom. And thus you see what is the importance of this phrase, "Altogether lovely."

How Christ is "Altogether Lovely"

Secondly, Next I promised to show you in what respects Jesus Christ is altogether lovely:
He is Lovely in His Person

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First, He is altogether lovely in his person: he is Deity dwelling in flesh, John 1:14. The wonderful, perfect union of the divine and human nature in Christ renders him an object of admiration and adoration to both angels and men, 1 Tim. 3:16. God never presented to the world such a vision of glory before. Consider how the human nature of our Lord Jesus Christ is overflowing with all the graces of the Spirit, in such a way as never any of the saints was filled. O what a lovely picture does this paint of him! John 3:34, "God gives the Spirit [to him] without limit." This makes him "the most excellent of men and [his] lips have been anointed with grace," Psalm 45:2. If a small measure of grace in the saints makes them sweet and desirable companions, what must the riches of the Spirit of grace filling Jesus Christ without measure make him in the eyes of believers? O what a glory must it fix upon him!
He is Lovely in His Offices

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Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them.
First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring from on high visit us, Luke 1:78. By nature we are alienated from, and at enmity against God; Christ comes into the world to be an atoning sacrifice, making peace by the blood of his cross, Col. 1:20. All the world, by nature, is in bondage and captivity to Satan, a miserable slavery. Christ comes with kingly power, to rescue sinners, as a prey from the mouth of the terrible one.
Secondly, Let the fullness of his offices be also considered, which make him able "to save to the uttermost, all that come to God by him," Heb. 7:25. The three offices, comprising in them all that our souls do need, become an universal relief to all our distresses; and therefore,
Thirdly, Unspeakably comforting must the offices of Christ be to the souls of sinners. If light be pleasant to our eyes, how pleasant is that light of life springing from the Sun of righteousness! Mal. 4:2. If a pardon be sweet to a condemned criminal, how sweet must the sprinkling the blood of Jesus be to the trembling conscience of a law-condemned sinner? If a rescue from a cruel tyrant is sweet to a poor captive, how sweet must it be to the ears of enslaved sinners, to hear the voice of liberty and deliverance proclaimed by Jesus Christ? Out of the several offices of Christ, as out of so many fountains, all the promises of the new covenant flow, as so many soul-refreshing streams of peace and joy. All the promises of illumination, counsel and direction flow out of Christ's prophetic office. All the promises of reconciliation, peace, pardon, and acceptation flow out of his priestly office, with the sweet streams of joy and spiritual comforts which accompany it. All the promises of converting, increasing, defending, directing, and supplying grace, flow out of the kingly office of Christ; indeed, all promises may be reduced to these three offices, so that Jesus Christ must be altogether lovely in his offices.
He is Lovely in His Relations.

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First, He is a lovely Redeemer, Isa. 61:1. He came to open the prison-doors to them that are bound. Needs must this Redeemer be a lovely one, if we consider the depth of misery from which he redeemed us, even "from the wrath to come," 1 Thess. 1:10. Consider the numbers redeemed, and the means of their redemption. Rev. 5:9, "And they sang a new song, saying, 'You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood, out of every kindred and tongue, and people and nation.'" He redeemed us not with silver and gold, but with his own precious blood, by way of price, 1 Pet. 1:18,19. with his out-stretched and glorious arm, by way of power, Col. 1:13. he redeemed us freely, Eph. 1:7, fully Rom. 8:1, at the right time, Gal. 4:4, and out of special and particular love, John 17:9. In a word, he has redeemed us for ever, never more to come into bondage, 1 Pet. 1:5. John 10:28. O how lovely is Jesus Christ in the relation of a Redeemer to God's elect!
Secondly, He is a lovely bridegroom to all that he betroths to himself. How does the church glory in him, in the words following my text; "this is my Beloved, and this is my Friend, O ye daughters of Jerusalem!" Heaven and earth cannot show anyone like him, which needs no fuller proof than the following particulars:
1. That he betroths to himself, in mercy and in loving kindness, such deformed, defiled, and altogether unworthy souls as we are. We have no beauty, no goodness to make us desirable in his eyes; all the origins of his love to us are in his own breast, Deut. 7:7. He chooses us, not because we were, but in order that he might make us lovely Eph. 5:27. He came to us when we lay in our blood, and said unto us, "Live"; and that was the time of love, Ezek. 16:5.
2. He expects no restitution from us, and yet gives himself, and all that he has, to us. Our poverty cannot enrich him, but he made himself poor to enrich us, 2 Cor. 8:9. 1 Cor. 3:22.
3. No husband loves the wife of his bosom, as much as Christ loved his people, Eph. 5:25. He loved the church and gave him self for it.
4. No one bears with weaknesses and provocations as Christ does; the church is called "the Lamb's wife," Rev. 19:9.
5. No husband is so undying and everlasting a husband as Christ is; death separates all other relations, but the soul's union with Christ is not dissolved in the grave. Indeed, the day of a believer's death is his marriage day, the day of his fullest enjoyment of Christ. No husband can say to his wife, what Christ says to the believer, "I will never leave you, nor forsake you," Heb. 8:5.
6. No bridegroom enriches his bride with such honours by marriage, as Christ does; he makes them related to God as their father, and from that day the mighty and glorious angels think it no dishonour to be their servants, Heb. 1:14. The angels will admire the beauty and glory of the spouse of Christ, Rev. 21:9.
7. No marriage was ever consummated with such triumphal proceedings as the marriage of Christ and believers shall be in heaven, Psalm 14:14,15. "She shall be brought to the king in raiment of needle-work, the virgins, her companions that follow her, shall be brought unto thee; with gladness and rejoicing shall they be brought; they shall enter into the king's palace." Among the Jews, the marriage-house was called the house of praise; there was joy upon all hands, but nothing like the joy that will be in heaven when believers, the spouse of Christ, shall be brought there. God the Father will rejoice to behold the blessed accomplishment and confirmation of those glorious plans of his love. Jesus Christ, the Bridegroom will rejoice to see the travail of his soul, the blessed birth and product of all his bitter pains and agonies, Isa. 53:11. The Holy Spirit will rejoice to see the completion and perfection of that sanctifying design which was committed to his hand, 2 Cor. 5:5, to see those souls whom he once found as rough stones, now to shine as the bright, polished stones of the spiritual temple. Angels will rejoice: great was the joy when the foundation of this design was laid, in the incarnation of Christ, Luke 2:13. Great therefore must their joy be, when the top-stone is set up with shouting, crying, "Grace, grace." The saints themselves shall rejoice unspeakably, when they shall enter into the King's palace, and be forever with the Lord, 1 Thes. 4:17. Indeed there will be joy on all hands, except among the devils and damned, who shall gnash their teeth with envy at the everlasting advancement and glory of believers. Thus Christ is altogether lovely, in the relation of a Bridegroom.

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Thirdly, Christ is altogether lovely, in the relation of an Advocate. 1 John 2:1, "If any man sin, we have an advocate with the Father, Jesus Christ the righteous, and he is the Propitiation." It is he that pleads the cause of believers in heaven. He appears for them in the presence of God, to prevent any new alienation, and to continue the state of friendship and peace between God and us. In this relation Christ is altogether lovely. For,
1. He makes our cause his own, and acts for us in heaven, as if for himself, Heb. 4:15. He is touched with a most tender understanding of our troubles and dangers, and is not only one with us by way of representation, but also one with us in respect of sympathy and affection.
2. Christ our Advocate tracks our cause and business in heaven, as his great and primary design and business. For this reason in Hebrews 7:25. he is said to "live for ever to make intercession for us." It is as if our concerns were so attended to by him there, that all the glory and honour which is paid him in heaven would not divert him one moment from our business.
3. He pleads the cause of believers by his blood. Unlike other advocates, it is not enough for him to lay out only words, which is a cheaper way of pleading; but he pleads for us by the voice of his own blood, as in Heb. 12:24, where we are said to be come "to the blood of sprinkling, that speaketh better things than that of Abel." Every wound he received for us on earth is a mouth opened to plead with God on our behalf in heaven. And hence it is, that in Rev. 5:6 he is represented standing before God, as a lamb that had been slain; as it were exhibiting and revealing in heaven those deadly wounds received on earth from the justice of God, on our account. Other advocates spend their breath, Christ spends his blood.
4. He pleads the cause of believers freely. Other advocates plead for reward, and empty the purses, while they plead the causes of their clients.
5. In a word, he obtains for us all the mercies for which he pleads. No cause miscarries in his hand, which he undertakes, Rom. 8:33, 34. 0 what a lovely Advocate is Christ for believers!
Fourthly, Christ is altogether lovely in the relation of a friend, for in this relation he is pleased to acknowledge his people, Luke 12:4, 5. There are certain things in which one friend manifests his affection and friendship to another, but there is not one like Christ. For,
1. No friend is so open-hearted to his friend as Christ is to his people: he reveals the very counsels and secrets of his heart to them. John 15:15. "Henceforth I call you not servants, for the servant knows not what his Lord does; but I have called you friends; for all things that I have heard of my Father, I have made known unto you.
2. No friend in the world is so generous and bountiful to his friend, as Jesus Christ is to believers; he parts with his very blood for them; "Greater love (he says) has no man than this, that a man lay down his life for his friends," John 15:13. He has exhausted the precious treasures of his invaluable blood to pay our debts. O what a lovely friend is Jesus Christ to believers!
3. No friend sympathizes so tenderly with his friend in affliction, as Jesus Christ does with his friends: "In all our afflictions he is afflicted," Heb. 4:15. He feels all our sorrows, needs and burdens as his own. This is why it is said that the sufferings of believers are called the sufferings of Christ, Col. 1:24.
4. No friend in the world takes that contentment in his friends, as Jesus Christ does in believers. Song of Songs 4:9. "You have ravished my heart, (he says to the spouse) you have ravished my heart with one of your eyes, with one chain of your neck." The Hebrew, here rendered "ravished," signifies to puff up, or to make one proud: how the Lord Jesus is pleased to glory in his people! How he is taken and delighted with those gracious ornaments which himself bestows upon them! There is no friend so lovely as Christ.
5. No friend in the world loves his friend with as impassioned and strong affection as Jesus Christ loves believers. Jacob loved Rachel, and endured for her sake the parching heat of summer and cold of winter; but Christ endured the storms of the wrath of God, the heat of his indignation, for our sakes. David manifested his love to Absalom, in wishing, "O that I had died for you!" Christ manifested his love to us, not in wishes that he had died, but in death itself, in our stead, and for our sakes.
6. No friend in the world is so constant and unchangeable in friendship as Christ is. John 13:1, "Having loved his own which were in the world, he loved them unto the end." He bears with millions of provocations and wrongs, and yet will not break friendship with his people. Peter denied him, yet he will not disown him; but after his resurrection he says, "Go, tell the disciples, and tell Peter." Let him not think he has forfeited by that sin of his, his interest in me. Though he denied me, I will not disown him, Mark 16:7. 0 how lovely is Christ in the relation of a friend!
I might further show you the loveliness of Christ in his ordinances and in his providences, in his communion with us and communications to us, but there is no end of the account of Christ's loveliness: I will rather choose to press believers to their duties towards this altogether lovely Christ, which I shall briefly conclude in a few words.

APPLICATION


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1. Is Jesus Christ altogether lovely? Then I beseech you set your souls upon this lovely Jesus. I am sure such an object as has been here represented, would compel love from the coldest breast and hardest heart. Away with those empty nothings, away with this vain deceitful world, which deserves not the thousandth part of the love you give it. Let all stand aside and give way to Christ. O if only you knew his worth and excellency, what he is in himself, what he has done for you, and deserved from you, you would need no arguments of mine to persuade you to love him!
2. Esteem nothing lovely except as it is enjoyed in Christ, or used for the sake of Christ. Love nothing for itself, love nothing separate from Jesus Christ. In two things we all sin in love of created things. We sin in the excess of our affections, loving them above the proper value of mere created things. We also sin in the inordinacy of our affections, that is to say we give our love for created things a priority it should never have.
3. Let us all be humbled for the corruption of our hearts that are so eager in their affections for vanities and trifles and so hard to be persuaded to the love of Christ, who is altogether lovely. O how many pour out streams of love and delight upon the vain and empty created thing; while no arguments can draw forth one drop of love from their stubborn and unbelieving hearts to Jesus Christ! I have read of one Joannes Mollius, who was observed to go often alone, and weep bitterly; and being pressed by a friend to know the cause of his troubles, said "O! it grieves me that I cannot bring this heart of mine to love Jesus Christ more fervently."
4. Represent Christ to the world as he is, by your behaviour towards him. Is he altogether lovely? Let all the world see and know that he is so, by your delights in him and communion with him; zeal for him, and readiness to part with any other lovely thing upon his account. Proclaim his excellencies to the world, as the spouse did in these verses. Persuade them how much your beloved is better than any other beloved. Show his glorious excellencies as you speak of him; hold him forth to others, as he is in himself: altogether lovely. See that you "walk worthy of him unto all well pleasing," Col. 1:10. "Show forth the praises of Christ," 1 Pet. 2:19. Let not that "worthy name be blasphemed through you," James 2:7. He is glorious in himself, and he is sure to put glory upon you; take heed that you do not put shame and dishonours upon him; he has committed his honour to you, do not betray that trust.
Never be ashamed to be counted as a Christian: he is altogether lovely; he can never be a shame to you; it will be your great sin to be ashamed of him. Some men glory in their shame; do not let yourself be ashamed of your glory. If you will be ashamed of Christ now, he will be ashamed of you when he shall appear in his own glory, and the glory of all his holy angels. Be ashamed of nothing but sin; and among other sins, be ashamed especially for this sin, that you have no more love for him who is altogether lovely.
6. Be willing to leave every thing that is lovely upon earth, in order that you may be with the altogether lovely Lord Jesus Christ in heaven. Lift up your voices with the bride, Rev. 20:20 "Come Lord Jesus, come quickly." It is true, you must pass through the pangs of death into his intimacy and enjoyment; but surely it is worth suffering much more than that to be with this lovely Jesus. "The Lord direct your hearts into the love of God, and the patient waiting for Jesus Christ," 2 Thes. 3:5.
7. Let the loveliness of Christ draw all men to him. Is loveliness in the creature so attractive? And can the transcendent loveliness of Christ draw none? O the blindness of man! If you see no beauty in Christ that causes you to desire him, it is because the god of this world has blinded your minds.
8. Strive to be Christ-like, if ever you would be lovely in the eyes of God and man. Certainly, my brethren, it is only the Spirit of Christ within you, and the beauty of Christ upon you, which can make you lovely persons. The more you resemble him in holiness, the more will you show of true excellence and loveliness; and the more frequent and spiritual your communication and communion with Christ is, the more of the beauty and loveliness of Christ will be stamped upon your spirits, changing you into the same image, from glory to glory. Amen.


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