Friday, October 30, 2020

aish.com....October 30-31, 2020 / 12-13 Cheshvan 5781.. DAILY LIFT TODAY IN JEWISH HISTORY GROWING EACH DAY ASK THE RABBI QUOTE PHOTO

 

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October 30-31, 2020 / 12-13 Cheshvan 5781
 
  
 
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Daily Lift
 
 #1098   Curiosity and Peace Of Mind

Some people lack peace of mind because of their curiosity. Any piece of news they think they are missing makes them feel restless.

Some feel this so strongly that whenever they see two people talking, they feel frustrated until they find out what has been said. Usually, the information gained is irrelevant and inconsequential.

Even worse, such curiosity will lead to a person's eavesdropping and hearing information that would be preferable not to hear.

Today, when someone starts telling you a "juicy bit of news," excuse yourself politely and forgo the information.

(Sources: see Pele Yo'aitz - shmiah; Gateway to Happiness, pp.78-9)

 
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 #1099   You Can Do More Than You Think

Try to think of instances when you originally thought you would be unable to do something, but in fact were able to do it. This can teach you that your feeling that something is impossible, does not necessarily mean it is truly not possible.

(Sources: Gateway to Happiness, p.376)

 
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 See Rabbi Pliskin's new book "Upgrade Your Mind, Upgrade Your Life"

Click here for other books by Rabbi Zelig Pliskin @ ArtScroll.com.

 
Jewish History
 
 Cheshvan 12

In 1975, the United Nations passed a resolution declaring that "Zionism is racism." Israel's Ambassador to the UN, Chaim Herzog, noted the irony of the vote coming (on the English calendar) exactly 37 years after Kristallnacht. The UN Secretary General at the time was Kurt Waldheim, later accused of war crimes while serving as a Nazi officer. The "Zionism is racism" canard is easily refuted by Israel's open and democratic character -- with Arabs serving in parliament, as well as Israelis of all skin colors. Upon the airlift of Ethiopian Jews to Israel, William Safire noted: "For the first time in history, thousands of black people are being brought to a country -- not in chains but in dignity, not as slaves but as citizens." The UN General Assembly voted to repeal the resolution in 1991.

Cheshvan 12 is also the yahrtzeit of Yitzhak Rabin, prime minister of Israel, who was assassinated in 1995 after attending a rally promoting the Oslo peace process. Rabin served as Chief of Staff of the Israel Defense Forces, and under his command the IDF achieved an overwhelming victory in the Six Day War. As prime minister, he played a leading role in the signing of the Oslo Accords, which created the Palestinian Authority. Rabin was awarded the 1994 Nobel Peace Prize, along with Shimon Peres and Yassir Arafat.

 

 
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 Cheshvan 13

In 1938, Hank Greenberg of the Detroit Tigers narrowly missed breaking Babe Ruth's single-season home-run record of 60 home runs. Greenberg hit his 58th homer with two weeks remaining in the season, but several pitchers then intentionally walked him rather than give a Jewish man a chance to break Babe Ruth's record. (He led the league that year with 119 walks.) Though Greenberg disputes this motive, he did acknowledge being subject to the most vicious ethnic taunting seen in the sport since the days of Jackie Robinson in 1947. Greenberg testified: "During my first year in the big leagues, the remarks from the stands and the opposing bench about my Jewish faith made life for me a living hell." Greenberg grew up in an observant Jewish household, and did not play on Yom Kippur. In 1954, he became the first Jewish player to be elected to baseball's Hall of Fame in Cooperstown.

 
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Growing Each Day
 
 Cheshvan 12

Fortunate is the person who fears God, and has a great desire for His mitzvos (Psalms 112:1).

We think of fear as a negative emotion, so we try to eliminate it. We therefore lose sight of the fact that fear can also be constructive. Fear motivates us to drive cautiously even when in a great hurry, and fear makes a diabetic adhere to his diet and take his insulin daily.

Religion has often been criticized for advocating the fear of God. This criticism may be justified if we were conditioned to think of Him as an all-powerful Being holding a huge club, ready to beat a sinner to a pulp for doing something wrong. All ethical works discourage the use of this type of fear as motivation. Rather, fear of God should be understood to mean the fear of the harmful consequences that are inherent in violating His instructions. The Psalmist says that wickedness itself destroys the wicked person (see Psalms 34:22).

"Fortunate is the person who fears God," in the sense that "he has great desire for His mitzvos" (Psalms 112:1). It is only natural for one to desire the very best, and the realization that observing the mitzvos is indeed in one's best interest should constitute the "fear" that should deter someone from transgressing the Divine will.

Today I shall ...

try to realize that observance of the mitzvos is in my best interest, and that I should fear transgressing the mitzvos in the same way I fear any injurious act.

 
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 Cheshvan 13

O, God, who will dwell in Your tabernacle, who will rest on Your holy mountain? ... One who speaks the truth in his heart ... who swears to his own hurt but will not retract (Psalms 15:1-4).

In their mind's eye, people believe that they are acting as truthfully as possible. We all know, however, how easily we can deceive ourselves. Since truth may be elusive, how then can we know that we have the truth?

There is a useful litmus test. We can know that we have the truth when we have the courage to feel the pain of accepting the truth. People lie because they think the lie will be less painful or costly for them than the truth.

People often fail to grow because they are reluctant to face the painful truth that they have done wrong. We have an innate tendency to avoid pain, and therefore we are apt to conjure up rationalizations that justify our behavior. These rationalizations are nothing but lies ― sometimes clever and convincing, but lies nonetheless. Facing the truth and accepting the pain that comes with it requires courage.

People who "speak the truth in their heart," says the Psalmist, do not retract their word even if it is to their own hurt. On the other hand, those who constantly seek to change everything to conform to their maximum comfort are only lying to themselves.

Today I shall ...

try to be courageous and not automatically withdraw from everything that is painful. I shall try to examine my actions to make sure I am not sacrificing truth for comfort.

 
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Click here for books by Rabbi Abraham Twerski @ ArtScroll.com.

 
Ask the Rabbi
 
 Cheshvan 12

Struggle

I have been in a year-long legal battle with someone who is trying to literally destroy my life. This has been the biggest challenge I have faced in 25 years (when I lost $5 million in a business deal gone sour). I just can't figure out what God wants from me on this. Any ideas?

The Aish Rabbi Replies:

It is very difficult for us to "judge" God because we are stuck in time and space. And because our view is so limited, we are therefore limited in terms of knowing which ground rules God is employing. When "bad" things happen, there are so many possibilities of why it's happening. "Is this a challenge in life that was given to me so I could become an example to inspire others? Or is this to get me to fix a wrong I've done? Or is this due to historical/national forces that are affecting me as an individual? Or is what's happening to me now through a choice that I've made? Or that I'm on my own because I've distanced myself?"

Sometimes what we perceive as punishment is really an opportunity for growth. In the story of the "Binding of Isaac," the Torah says that "God tested Abraham." Of course God already knew what Abraham was capable of. So who was the test for? It wasn't for God; it was for Abraham.

I want to share a story that I heard from a friend who experienced the following incident. If you've ever ridden a bus in Israel, you know how people enter the bus from the front door and pay the driver, and people exiting the bus do so from the back door. Sometimes the bus is so crowded that people will also enter from the back door, and then pass their money up front to pay the driver.

Well, this one time the driver decided he wasn't going to allow that. He announced that whoever had entered from the back door, must now get off the bus and walk around to the front. Everybody complied grumpily, except for one very old man who could barely walk in the first place. Yet the driver stuck to his guns and announced that the bus would not move until this old man came on through the front door.

So slowly, slowly, one small step at a time, the old man got off the bus and walked around. And all the while, the people on the bus were shouting at the driver for not only his insensitivity to the old man, but for wasting everyone's time!

Finally, the old man managed to make it up through the front door and pay the driver. And then he turned toward the bus full of angry people and told them: "Please, don't be upset. We should be grateful that my legs still work, and I have the strength to walk. Thank God!!"

The Almighty only provides a challenge that you can pass. Apparently this is the challenge that the Almighty gave for you to grow. I know you can rise to it and take pleasure in your success. And it will make you stronger and better.

I want to conclude with the following poem I once read:

I asked for strength and

God gave me difficulties to make me strong.

I asked for wisdom and

God gave me problems to solve.

I asked for prosperity and

God gave me brawn and brain to work.

I asked for courage and

God gave me dangers to overcome.

I asked for love and

God gave me troubled people to help...

My prayers were answered.

 
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 Cheshvan 13

Jewish DNA

I did DNA testing recently and was surprised to find that I am partially “Ashkenazi Jewish.” I have always felt an affinity for the Jewish people and this confirms it! Does this mean I am Jewish? Is there anything more I need to do?

The Aish Rabbi Replies:

Thank you for sharing the interesting info about yourself. The truth is, we generally do not consider DNA to be a complete proof of Jewishness. You didn't mention what percentage of your DNA is “Jewish" but even if the percentages were quite high, it would not be taken as conclusive proof. Human DNA has been pretty well mixed up today, and there are many impeccable Jews with "non-Jewish" DNA, as well as non-Jews with "Jewish" genes. (Imagine two sisters who lived hundreds of years ago, and one of whom converted. The non-Jewish sister would have descendants with "Jewish" genes.) Thus, DNA evidence is certainly grounds for further research but on its own is not conclusive.

In addition, Jewishness follows the strictly maternal line, so it would have to have been your mother's mother's mother's mother etc. who was Jewish for you to be as well. If your Jewish ancestry came via any other route, it would not make you Jewish.

Thus, as it stands, you would not consider yourself Jewish – although if your DNA percentages are fairly high, it is certainly good reason to research your ancestry more fully. I will write that we often hear from people like you who have some Jewish roots, even if they are not technically Jewish, and they often feel a natural affinity for Judaism and for Israel.

If you do feel very “Jewish” inside, you might want to look into conversion. Sometimes, if a conversion court feels there is a reasonable chance a conversion candidate is Jewish already, they will have him undergo conversion without reciting the blessing, just in case the ceremony is not really necessary.

Alternatively, you may find the Noahide movement most appropriate for you. A Noahide is a person who believes in the God of Israel and observes the Seven Noahide Laws given to all mankind. A non-Jew who believes in and prays to God and who observes these universal laws can have a warm relationship with God and earn his share in the hereafter. (Note that according to Judaism, one does not have to be Jewish to earn a share in the World to Come.)

Today there is a fairly widespread movement of Noahides (also known as Bnei Noach). There are several websites devoted to Noahide law and practice, with much information, guidance and support.

Here are some links about the Seven Noahide laws as well as our main article on conversion:

http://www.aish.com/jl/jnj/nj/48961716.html

http://www.aish.com/atr/Seven_Laws_of_Noah.html

http://www.aish.com/jl/jnj/nj/80405497.html

http://www.aish.com/jl/jnj/nj/48962366.html

Here is also a past response about researching one’s roots:

http://www.aish.com/atr/Tracing_Jewish_Roots.html?catid=907779

My wishes that God guide you along the path best for you!

 
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Quote
 
 Cheshvan 12 
 Make Your Torah Study Fixed 
 

 Cheshvan 13 
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Photo
 
 Cheshvan 12 
 Beit El at Dawn  
 

A beautiful aerial photo over Beit El shortly after sunrise.

 
 

 Cheshvan 13 
 Aerial View of the Temple Mount 
 

An amazing aerial view of the Temple Mount and its surroundings. Can’t you just imagine the Third Temple towering above Jerusalem?

 
 
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