Wednesday, January 3, 2018

Wikileaks Drops Another the Big One—Starts The New Year Off With A BANG…



Published on Jan 3, 2018
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John-Henry WestenJohn-Henry WestenFollow John-Henry

NEWS

Fatima seer prophesied ‘diabolical revolt’ against the Church in newly unearthed letter

November 27, 2017 (LifeSiteNews.com) – A Fatima scholar has revealed the existence of a letter written by Fatima seer Sr. Lucia de Jesus dos Santos to Pope Paul VI, in which she warns him of a “diabolical revolt” that is causing a “worldwide disorientation” that is "martyring the Church."
The letter attributes this “revolt” to “the powers of darkness” and their “errors” against the Catholic faith, comparing the sufferings of the Catholic Church to that of Christ in the Garden of Gethsemene, and speaking of the Church’s “martyrdom.”
The existence of the letter is revealed by Fatima scholar Kevin J. Symonds in an interview published today by Catholic World Report. Symonds says he discovered the letter in the museum operated by the sisters of the Carmelite convent of Coimbra, Portugal, where Sr. Lúcia spent the last years of her life, and that he received permission from the sisters to publicly reveal its contents.
“In her letter, Sr. Lúcia spoke about a ‘diabolical revolt’ that was being ‘promoted by the powers of darkness’ with ‘errors’ being made against God, His Church, her doctrines and dogmas,” Symonds told Catholic World Report. “She said the Church was going through an ‘agony in Gethsemane’ and that there was a ‘worldwide disorientation that is martyring the Church.’ She wrote to encourage Paul VI as the Vicar of Christ on earth and to tell him of her and others’ steadfastness to him, to Christ and His Church in the midst of the revolt.”
Symonds notes that the letter seems to be making references to elements that are found in both the second and third parts of the “secret of Fatima” that was revealed to Lucia in 1917.
“Perhaps I am biased, having studied the third part of the secret, but I was struck by how similar Sr. Lúcia’s discourse appeared to the second and third parts,” Symonds says, noting that Lucia’s references to “the Church’s ‘agony in Gethsemane’ and its martyrdom by a ‘worldwide disorientation’ seemed similar to the third part of the secret which portrays a global martyrdom of the Church while making its way to a cross.”
“What causes this martyrdom?” asked Symonds. “In the second part of the secret, Our Lady warned about the spread of Russia’s ‘errors.’ Those errors caused exactly what Our Lady predicted: wars, persecutions of the Church and suffering for the Holy Father that were brought on by Communism and its enforcing atheism through revolution.”
“In June, 1958, Sr. Lúcia wrote to Pope Pius XII and told him that Communism would reach its zenith in the 1960s,” added Symonds. “The errors of Communism did infect the world, leading people to revolt against God and all that is holy. Therefore, those who are faithful to Jesus Christ in the midst of the revolt undergo a martyrdom.”
However, Symonds acknowledges that this connection is somewhat speculative on his part, and states that “It would be irresponsible for me or anyone else to state with certitude to the public that Sr. Lúcia made use of the third part in this letter.” He notes that it is sometimes difficult to know when Sr. Lucia is writing her own thoughts or is referring to statements that she received in visions.
Symonds says that he was only able to see the first page of the letter, which was undated. He is unaware of the contents of the second page.
The text of the second part of the “secret of Fatima” entrusted to Lucia in 1917 and written down by her in 1944, calls for the consecration of Russia and the reception of a “communion of reparation” on the first Saturdays of five successive months, warning that if her requests are not heeded, “Russia will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated.”  
In a 1982 letter to Pope John Paul II, Sr. Lucia stated that the third part of the secret, which depicts a massacre of Catholic clergy and laity ascending a hill, was explained by the second part, stating that “the third part of the secret refers to Our Lady's words: ‘If not [Russia] will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated' (13-VII-1917).”

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Russian troops line up for the march of communists at the Kremlin.Shutterstock.com
John-Henry WestenJohn-Henry WestenFollow John-Henry

OPINION

Russia. Why was Our Lady of Fatima so concerned about Russia?

May 4, 2017 (LifeSiteNews) — As I’ve been researching Fatima for several speaking engagements this year, I was confronted over and over again by Our Lady’s insistence on Russia’s consecration. That after it was done, as well as the practice of the First Five Saturdays of reparation, Our Lady promised Russia would be converted and a period of peace would be given to the world. If not, the Queen of Heaven warned, Russia “will spread her errors throughout the world, causing wars and persecutions of the Church.” She added, “The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.”
“In the end, my Immaculate Heart will triumph,” she said. “The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world.”
Of course, St. Pope John Paul II entrusted the world to the Immaculate Heart in 1984, but we still await that period of peace. We have seen more war, massacres, martyrs, and abortions in the last half century than ever before. Ominously, we have not yet seen the annihilation of various nations. But what does all this have to do with Russia?
Russia, in the minds of most people, is the originator of communism – thought mainly to be an economic system competing with capitalism. However, when we really comprehend communism, the spread of Russia’s errors becomes recognizable.
“The Naked Communist” is the most concise and straightforward source outlining communist goals and ideology. It was written by W. Cleon Skousen, a former FBI agent who used many original sources, and the best intelligence of the FBI during its investigation of communist infiltration into the United States. The book is recorded in the Congressional Record and President Ronald Reagan commented on it saying: "No one is better qualified to discuss the threat to this nation from communism.”
A selection of the goals of communism listed by Skousen serve to illustrate its spread to all nations, especially the West:
 Eliminate all laws governing obscenity by calling them "censorship" and a violation of free speech and free press.
 Break down cultural standards of morality by promoting pornography and obscenity in books, magazines, motion pictures, radio, and TV.
 Present homosexuality, degeneracy, and promiscuity as "normal, natural, healthy."
 Infiltrate the churches and replace revealed religion with "social" religion.
 Discredit the Bible and emphasize the need for intellectual maturity which does not need a "religious crutch."
 Eliminate prayer or any phase of religious expression in the schools on the ground that it violates the principle of "separation of church and state."
 Discredit the family as an institution. Encourage promiscuity, masturbation, and easy divorce.
 Emphasize the need to raise children away from the negative influence of parents. Attribute ”prejudices, mental blocks, and retarding of children to suppressive influence of parents.”
Beyond communism, however, another of Russia’s errors has spread throughout the world – abortion. Abortion was first legalized in Russia in 1920. To this day, Russia has the highest abortion rate in the world per capita. With a population of 143 million, there are 1.2 million abortions per year.
There is no doubt Mary’s predictions and promises will come true. Our Lady of Fatima predicted the Second World War and even noted a warning sign that would precede it. She warned of the massive plague of impurity that has infested the planet. She gave the faithful tasks to fulfill in order to see the Triumph her Immaculate Heart and she will be faithful to those prophecies too.
So, as we honour our own mothers this month, let’s examine again the requests of Our Blessed Mother and put them into practice. She asked for prayer, particularly the Holy Rosary and the devotion of the Brown Scapular. She urged reparation for the sins and outrages perpetrated against God's Grace and blasphemies against the Holy Hearts of Jesus and Mary, especially with the practice of the First Five Saturdays. And finally, she asked for consecration to the Immaculate Heart of Mary, both on a personal basis and, publicly, that of Russia by the Pope and all the world's bishops.
Almost all of those matters are within our personal control. There is no better time than this year, especially during the season of the Resurrection, the season of Easter, to implement these practices in our lives. Let us take up the weapon of the rosary – our umbilical cord to Our Heavenly Mother. Let us make the First Five Saturdays devotion and teach them to our children. Let us consecrate ourselves to the Immaculate Heart as St. Louis de Montfort taught and St. John Paul called “indispensable to anyone who means to give himself without reserve to Christ and to the work of redemption.”

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ANTHONY ESOLEN

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BLOGS 

Moloch, American Style

“Yes, the thought of male genitalia in girls’ locker rooms – and vice versa – might be distressing to some. But the battle for equality has always been in part about overcoming discomfort – with blacks sharing facilities, with gays sharing marriage – then realizing that it was not nearly so awful as some people imagined.”
So intones the editorial board of The Charlotte Observer. It seems that America will never atone for its original sin, slavery, and that as long as anyone remembers the segregated water fountains and lunch counters and bus seats of the American South, so long will it be impossible for Americans to resist any monstrous thing dressed up in the garb of Equality. This will be true even when the thing will demand massive inequalities in other and more important respects.
These days, a girl is beset all around with propaganda that would tear down her natural modesty, and usher her into a life of capitulation to baseness – with the predictable maladies to follow: unwed motherhood, abortion, the collapse of amity between the sexes, the coarsening of the culture, divorce, and sexual chaos. One of her last defenses is just this thin screen of modesty. And we want to tear it down, why?
First let us dispense with the false analogy. If a girl does not want to shower in front of a boy,that is not like not wanting to shower in front of another girl whose skin is darker than hers. Why not, you editors of The Charlotte Voyeur? Think. Do try. It is hard at first, and people will notice the smell of burning wood, but eventually even journalists can do it. Think.
The one case involves something peculiar to America and her history. It would not have arisen in ancient Rome, for example. Why do we not know the racial characteristics of Saint Augustine, born in North Africa to a father with a Roman name and a mother with a Punic name? Because no one thought it important to mention. The segregationists of the old South tried to justify their actions by calling upon racialist theories invented for the nonce, and plenty of “progressives” in the early twentieth century were glad to lend their help. But nobody ever thought it was immoral for whites and blacks to eat together, play together, use the same bathrooms, and so forth. Poorer whites did so. Children did so. No moral issue was involved.
The discomfort that the segregationist felt when he had to sit on a bus next to a black man was not a moral discomfort, but a social one, born of habit and custom and racialist instruction. That was wrong.  He should not have felt that discomfort. The situation did not warrant it.
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What then about the teenage girl who does not want to shower in front of boys? Take the current fad of the “transgender” out of it. It is perfectly natural and right that she should feel not only discomfort but acute shame to be naked in front of a boy. Important virtues are involved: decency, modesty, purity, and chastity. What kind of person would feel no shame in being naked in front of people of the opposite sex? A person for whom those virtues mean little as regards other people, and nothing as regards himself. What kind of person would coerce a young girl or boy to be present while someone of the opposite sex was stripping? Take the fad out of it. Take the school setting out of it. A monster, that's what: someone who should be in the custody of the police.
A girl who does not want to shower in front of a boy is exhibiting a perfectly natural modesty. It is right that she should feel so. We want to encourage such feelings. We want to foster them and direct them toward high and noble ends. She is not being old-fashioned or stubborn. These days, she is beset all around with propaganda that would tear down her natural modesty, and usher her into a life of capitulation to baseness – with the predictable maladies to follow: unwed motherhood, abortion, the collapse of amity between the sexes, the coarsening of the culture, divorce, and sexual chaos. One of her last defenses is just this thin screen of modesty. And we want to tear it down, why?
The rest of the editorial in The Charlotte Exhibitor gives the ballgame away, unwittingly. What are they after, really? Why are they eager to sacrifice the innocence of children upon the altar of the New American Moloch? What is the gain, as far as they are concerned? To assuage their tender feelings as regards boys who want to pretend that they are girls? Is that it?
No, that is not it. It is something bigger than that, something in which they have a big stake. It is the whole Sexual Revolution itself, that juggernaut, leveling everything in its way, robbing the common people of their power to rise up against their masters, turning lower class men into wards of the state within prison or without, subjecting the family to the oversight of social workers and bureaucrats and educationists and other friends and relatives of the editors of The Charlotte Peephole, enshrining the Revolution in constitutional law so that no one will ever be able to ask whether or not being flattened by the juggernaut was altogether a healthy thing.
Notice the blithe carelessness with which the editors equate eating lunch with sodomy. No one in the segregationist South ever said that it was immoral for a black man to eat a sandwich. The social circumstances were what they wanted to control. But until the day before yesterday, everyone in the west believed that there was something at least suspect about sodomy, and almost everyone believed that it was immoral and a proper object of disgust. They needed no peculiar theories to justify their belief. They need only point to the obvious nature of human bodies, male and female. “That don't go there,” says the farmer.  
I use the word disgust advisedly. There are things that should arouse in us a physical revulsion, because they involve a gross abuse of the body and of bodily functions. Again, take the particular issue out of it – homosexual relations. I want to establish the principle. Should we feel disgust when someone invites us to ingest what is foul, and not food at all – mud, or slime, or feces? Should we feel disgust merely to have to watch someone doing it? Would we not find it vile if someone told us that we had better get over that natural revulsion? If the answer is yes, of course, then the question is whether certain forms of sexual behavior should also rightly arouse feelings of aversion, not because of the circumstances in which the behavior occurs, but because of the behavior itself.  
What the editors want is to smother those natural reactions. They do not actually want young people to develop any virtues that would give them the strength to resist sexual impulses. Hence they say that nothing has happened to marriage, now that gays are allowed to pretend that they are married. This is rather like saying that there is no noticeable difference in a man whom you have been beating to a bloody pulp, after you kick him in the head to boot. Or that there is no noticeable difference between a corrupted boy who has been ogling porn for five years, now that you have allowed him to be seduced by the next door neighbor. Some maladies take a little bit of time to work through the social system. Others are versions of maladies that the patient is already suffering. The point is that the editors of The Charlotte Flasher do not care one bit about the health of marriage in the United States, just as the person who winks and nods when the boy goes next door does not really care about his attaining a healthy manhood – or he would not have let the boy enter the fever swamps of pornography to begin with.
In all of this, the editors wag their moral fingers, as if they were possessed of deep moral insight. They are the new police of an unforgiving and brutal etiquette based, as racism was, on a deranged view of reality. They have the prudish arrogance of the schoolmarm, without the cleanliness of body and mind: they are whoremarms. But what difficult virtues do they show? They are not going to be those teenage girls with their lockers made porous. They do not have to worry about modesty, purity, and chastity, because they have thrown those virtues overboard. They give up nothing at all. They are the ones helping to run the national whorehouse: they profit by the destruction of public morals.  
    
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