Wednesday, October 22, 2014


The Word Became Flesh
aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. He was in the beginning with God. eAll things were made through him, and without him was not any thing made that was made. fIn him was life,1 and gthe life was the light of men. hThe light shines in the darkness, and the darkness has not overcome it.
There was a man isent from God, whose name was jJohn. 7He came as akwitness, to bear witness about the light, lthat all might believe through him. mHe was not the light, but came to bear witness about the light.
nThe true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet othe world did not know him. 11 He came to phis own,2 anqhis own people3 rdid not receive him. 12 But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13 who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.
14 And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son from the Father, full of dgrace and etruth. 15 (fJohn bore witness about him, and cried out, “This was he of whom I said,g‘He who comes after me ranks before me, because he was before me.’ ”) 16 For from hhis fullness we have all received, igrace upon grace.4 17 For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18 lNo one has ever seen God; mthe only God,5 who is at the Father’s side,6nhe has made him known.
The Testimony of John the Baptist
19 And this is the otestimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, p“Who are you?” 20 qHe confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? rAre you Elijah?” He said, “I am not.” “Are you sthe Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am tthe voice of one crying out in the wilderness, ‘Make straight7 the way of the Lord,’ as the prophet Isaiah said.”
24 (Now they had been sent from the Pharisees.) 25 They asked him,u“Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 2John answered them, v“I baptize with water, but among you stands one you do not know, 27 even whe who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.
Behold, the Lamb of God
29 The next day he saw Jesus coming toward him, and said, “Behold, xthe Lamb of God, who ytakes away the sin zof the world! 30 This is he of whom I said, a‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John cbore witness: d“I saw the Spirit descend from heaven like a dove, and eit remained on him. 33 I myself did not know him, but fhe who sent me to baptize gwith water said to me, ‘He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”
Jesus Calls the First Disciples
35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, ithe Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, j“What are you seeking?”And they said to him, k“Rabbi” (which means Teacher), “where are youstaying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.8 40 lOne of the two who heard John speak and followed Jesus9 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found mthe Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of nJohn. You shall be called oCephas” (which means pPeter10).
Jesus Calls Philip and Nathanael
43 qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, “Follow me.” 44 Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45 Philip found tNathanael and said to him, “We have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth,wthe son of Joseph.” 46 Nathanael said to him, x“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, yan Israelite indeed, zin whom there is no deceit!” 48 Nathanael said to him, “How ado you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, b“Rabbi, cyou are the Son of God! You are the dKing of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,11 you will seeeheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.”
The Wedding at Cana
On hthe third day there was a wedding at iCana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with jhis disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, k“Woman, lwhat does this have to do with me? mMy hour has not yet come.” His mother said to the servants, “Dowhatever he tells you.”
Now there were six stone water jars there nfor the Jewish rites of purification, each holding twenty or thirty ogallons.1 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.”So they took it. When the master of the feast tasted pthe water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.”11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested qhis glory. And rhis disciples believed in him.
12 After this he went down to Capernaum, with his mother and shis brothers2 and his disciples, and they stayed there for a few days.
Jesus Cleanses the Temple
13 tThe Passover of the Jews was at hand, and Jesus uwent up to Jerusalem. 14 vIn the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make wmy Father’s house a house of trade.” 17 His disciples remembered that it was written, x“Zeal for your house will consume me.”
18 So the Jews said to himy“What sign do you show us for doing these things?” 19 Jesus answered them, z“Destroy this temple, and in three days aI will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about bthe temple of his body. 22 When therefore he was raised from the dead, chis disciples remembered that he had said this, and they believed dthe Scripture and the word that Jesus had spoken.
Jesus Knows What Is in Man
23 Now when he was in Jerusalem at the Passover Feast, many believed in his name ewhen they saw the signs that he was doing. 24 But Jesus fon his part did not entrust himself to them, because ghe knew all people 25 and needed no one to bear witness about man, for ghe himself knew what was in man.
You Must Be Born Again
Now there was a man of the Pharisees named hNicodemus, ia ruler of the Jews. This man came to Jesus1 jby night and said to him, k“Rabbi, lwe know that you are a teacher come from God, for no one can do these signs that you do munless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is nborn oagain2 he cannot psee the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered,“Truly, truly, I say to you, unless one is born qof water and the Spirit, he cannot enter the kingdom of God. rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 tDo not marvel that I said to you, ‘You4 must be born uagain.’ vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Nicodemus said to him, x“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel yand yet you do not understand these things? 11 Truly, truly, I say to you, zwe speak of what we know, and bear witness to what we have seen, but zyou6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 aNo one has bascended into heaven except che who descended from heaven, the Son of Man.7 14 And das Moses lifted up the serpent in the wilderness, so must the Son of Man ebe lifted up, 15 that whoever believes fin him gmay have eternal life.8
For God So Loved the World
16 “For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17 For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18 nWhoever believes in him is notcondemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19 pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20 tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21 But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.”
John the Baptist Exalts Christ
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and xwas baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for yJohn had not yet been put in prison).
25 Now a discussion arose between some of John’s disciples and a Jew over zpurification. 26 And they came to John and said to him, a“Rabbi, he who was with you across the Jordan, bto whom you bore witness—look, he is baptizing, and call are going to him.” 27 John answered, d“A person cannot receive even one thing eunless it is given him ffrom heaven. 28 You yourselves bear me witness, that I said, g‘I am not the Christ, but hI have been sent before him.’ 29 iThe one who has the bride is the bridegroom. jThe friend ofthe bridegroom, who stands and hears him, krejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 lHe must increase, but I must decrease.”10
31 mHe who comes from above nis above all. He who is of the earth belongs to the earth and ospeaks in an earthly way. pHe who comes from heaven nis above all. 32 qHe bears witness to what he has seen and heard,ryet no one receives his testimony. 33 Whoever receives his testimony ssets his seal to this, tthat God is true. 34 For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 35 wThe Father loves the Son and xhas given all things into his hand. 36 yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him.

The Kingdom of God & The New Jerusalem

ublished on Jun 3, 2014

In this broadcast we bring to life the last few chapters of the Book of Revelation. From the setting up of Christ's Kingdom on earth, to the coming of the New Jerusalem. Please share with others, Jesus is Coming Soon.

Join us on Armageddon News for amazing end time discoveries.
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Transcript for those who would like to translate into other languages
http://www.sendspace.com/file/2ifai6


(Remixed) Music provided by :

"Michael W. Smith-Heroes"

"Brian Tyler-Attack On 10880 Malibu Point-Brian Tyler"

What's Going To Happen When Jesus Christ Returns To Earth ?

Published on Jun 7, 2013

Dear Lord Jesus Christ,
I am accepting Your invitation of being Born Again so my name can be written in the Lamb's Book of Life. I surrender my life to You, the good, bad and ugly. My past, present and future in exchange for the Life You have for me. Jesus, Baptize me in the Holy Spirit & Fire. Deliver & heal me where I need it. Thank You that You will now let me know that I am Protected, Loved and Blessed by You from this time forward and forever more. Thank You for leading me from this time on. In Jesus name I pray, Amen.... XOXOXO

I'm a Rapture believer, but this video has some really good facts... COME ON SWEET JESUS!! XOXOXOXO

Isaiah 17:1 Is Syria War Part Of Jesus' Second Coming? Christians And Mu...

Published on Aug 31, 2013

The second coming of Jesus is linked with the city of Damascus in both Christian and Muslim scripture, and some are interpreting those verses as an indication that the current Syria conflict points to the imminent return of Christ.

Some Christians point to Isaiah 17:1, which states:
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. (King James version)
The rest of Isaiah 17 elaborates upon the coming destruction, which some interpret as Armageddon, heralding the return of Christ.

The second coming aside, many Christian websites have been speculating about whether the Syria conflict was prophesied in the Bible. Some scholars believe that this prophecy was fulfilled in 732 BC when Assyrians destroyed the city, while others are convinced that it is an "end times event yet come to pass," according to the Christian Post.

Muslims also believe in the second coming of Jesus, which is mentioned in Surat An-Nisa, which says:
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness. (Sahih International translation)
More specifically, these Muslims quote a hadith that relates to Damascus and Jesus' second coming. Sahih Muslim Book 41, Hadith 7015 says:
...Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels.
However, in the Muslim tradition, Jesus descends before the destruction happens.

Imam Abdullah Antepli, the Muslim chaplain at Duke University and founder of the Muslim Chaplains Association, explained to The Huffington Post that "there are two schools of thought within Islam regarding prophecies. Some Muslims understand prophecy as written in the Quran and hadith as literal, but the majority of Muslims have never taken prophetic predictions in the literal sense."

With regards to the second coming of Christ, Antepli commented, "As a Muslim Imam, to me the second coming of Jesus represents a coming peace between Muslims and Christians to establish a kingdom of peace and justice on the earth." A literal coming of Christ is not necessary for this to occur.

David Lose of Luther Seminary, author of "Making Sense of Scripture," also weighed in to The Huffington Post about the problems with literally interpreting prophetic verses, "Some read almost any prophetic utterances as blueprints about the future, rather than as metaphors meant to inspire hope and offer comfort in the present. If that's your lens, then the Bible is full of clues through which to read current events."

Lose suggests that the reason that some are driven to interpret the Bible in that way is because "it gives them a sense of security to have a way of figuring out the time-table for the end of days."

Twitter users have been speculating about the links between the end of days prophecies and the Syria conflict for a while, citing both Christian and Muslim traditions.

Other scholars warn that the Syria conflict may be the early signs of World War III, as the Middle East region is fraught with alliances and tensions that drastically amplify the significance of the events happening in Syria.

Credit: The Huffington Post | By Yasmine Hafiz (article)
visit:
http://www.huffingtonpost.com/2013/08...

PROPHECY ALERT: Damascus Return Of Jesus (Hadith)

Published on Oct 21, 2014

Sahih Muslim Book 41 Hadith 7015 says "Jesus will lead the battle of Gog and Magog against Israel http://www.paulbegleyprophecy.com alsohttp://h.churchapp.mobi/paulbegleypro... also http://www.hadithcollection.com/sahih...

"Baghdad 21 Killed Restaurant Bombs" Babylon Prophecy

Published on Oct 21, 2014

via YouTube Capture

"Pope Francis To Visit Blue Mosque In Turkey"

Published on Oct 21, 2014

via YouTube Capture

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