Sunday, October 1, 2017

After Two Abortions, Muslim Woman Becomes Pro-Life and Turns to Christ

After Two Abortions, Muslim Woman Becomes Pro-Life and Turns to Christ

 OPINION   MICAIAH BILGER   SEP 29, 2017   |   1:32PM    WASHINGTON, DC
By the time Derya Little was a young teenager, she was seriously questioning her Muslim faith and its treatment of women.
Her doubts, coupled with her parents’ divorce and family struggles, took her down a troubling path where she drank heavily, experimented with drugs and aborted two unborn babies. Eventually, though, Little’s life began to change when she developed a friendship with a pro-life Christian.
Little recounts her life story in her book “From Islam to Christ: One Woman’s Path Through the Riddles of God,” new from Ignatius Press. Her book gives westerners an intriguing look at the Muslim culture in Turkey, Islamic beliefs about unborn babies and women, and her conversion from Islam to atheism to Christianity.
Now a devout Catholic, wife and mother in the United States, Little grew up in a Muslim home in Turkey. Her parents divorced when she was in middle school, something still very much frowned upon in the conservative culture, and the separation deeply affected her life.
Little did not have a good relationship with either of her parents. After the divorce, she lived with her mother and brother. Her mother was quiet and distant, and she seemed to care more about how the neighbors perceived her and her children than their actual well-being.
So when Little began spending a lot of her time drinking and experimenting with drugs, her mother did not seem to care, as long as she didn’t get caught.
Little’s school friends introduced her to atheist writers and communist thinkers, and she began reading Karl Marx, Franz Kafka and Friedrich Nietzsche. She became an agnostic and later an atheist while she was in high school.
“My atheism relieved me of the burdens of conscience,” she wrote. “… Premarital sex was not an issue at all, because sex was a natural need and suppression of sexual desires leads to aggression and violence. … Abortion was not murder because a fetus is a bunch of cells and nothing more.”
Not long after she began college, Little found out she was pregnant to her boyfriend Enver. She had an abortion without thinking much about it.
“… I did not believe that it was a baby. It was just a cluster of tissues that posed a threat to my current lifestyle and especially to my future,” Little wrote. “Enver and I did not even have a discussion about it. As soon as the urine test showed positive, we made an appointment with a gynecologist who performs abortions.”
Though she no longer practiced Islam, she said her upbringing influenced her decision to abort her unborn child.
She explained:
“Islam has a vague stance regarding abortion. Even though the Quran condemns the killing of persons, except for self-defense, national defense, and capital punishment, it does not mention abortion. Since the Quran does not explicitly forbid or permit abortion, Islamic theologians have varying opinions on it. The majority of theologians permit abortion up to day 40 of pregnancy, while others allow it until day 120, when the life force supposedly enters the body.”
“… Without a clear conviction that the human person is present from the moment of his conception, Islam has no clear teaching on whether or when abortion should be permitted.”
Many Muslims oppose abortion, but abortions are legal up to 10 weeks in Turkey. Little said the abortion rate is high there, and she suspects that many cases are like her own – out of wedlock pregnancies that would cause shame and social ostracism.
Aborting her unborn child did not seem like a big deal to Little at first, but it profoundly affected her life. She said her relationship with Enver quickly deteriorated, and they eventually broke up. A few years later, she aborted a second unborn baby to her fiance, Alp. Their relationship also went downhill and ended not long after their unborn baby’s death.
About the same time as her first abortion, Little began teaching an American woman the Turkish language. She later learned that Therese was a Christian missionary. Well-educated and intelligent, Therese began to impress Little with her deeply held religious beliefs and ability to defend them.
One of the issues that came up in their discussions was abortion.
“Therese was the first pro-life person I had ever known,” Little wrote. “Her conviction about life beginning at conception was so strong and inspiring that even though I did not agree with her, I was envious of the confidence she exuded. Her unyielding position on abortion touched me deeply.”
Little said she very much wanted Therese to be wrong, but her friend defended her position with scientific facts and logic and she slowly began to see the truth.
“I wanted to dismiss her as an antifeminist, religious nut job, but the science that was my god proved that the cluster of tissues removed by an abortion has a heartbeat,” she wrote. “… I argued that women needed to have access to birth control methods, including abortion, in order to free themselves from the tyranny of men, although I knew that abortion victimized and scarred women. Even I, as a pragmatic, selfish atheist, experienced sorrow over my abortions.”
Therese’s witness eventually prompted Little to change her beliefs, and she became pro-life while still an atheist. Later, other missionaries and Turkish Christians helped lead her to Christ and eventually the Catholic Church.
Now a wife, stay-at-home mother of four and writer, Little said she is who she is today because of Jesus Christ. She said her faith has helped her to forgive herself and others for the pain in her past.
“Because of Christ’s love and mercy, every day I strive to travel onward and upward in faith and to find ways to share my faith,” she concluded. “More often than not, I fall, but then there is always more forgiveness, more graces and more love to pick me back up.”


What Do Former Abortion Clinic Workers and Survivors of Botched Abortions Have in Common?

What Do Former Abortion Clinic Workers and Survivors of Botched Abortions Have in Common?

 OPINION   MELISSA OHDEN   SEP 29, 2017   |   12:40PM    WASHINGTON, DC
What do former abortion clinic workers and abortion survivors have in common?
More than you would think.
Of course, we’ve all witnessed firsthand the truth about abortion. Add in the women who have had abortions and share the pain of their experience, and we are together a powerful triad that highlight the devastation of abortion. We’ve seen it, heard it, and have to live with it and the memories of it.
It’s that very role as testaments to the truth about and devastation of abortion, however, that leads to another thing we have in common: we’re frequently told that we’re liars. It’s happens like clockwork—Abby Johnson does an interview on Fox and the insults are hurled at her left and right. “Liar! Liar! She’s lying!”  When Gianna Jessen and I testified before Congress two years ago, the LA Times called us “survivors.”  Emphasis on the air quotes there. In reality, my list of the media and pro-abortion supporters who have thrown insults our way over the years could go on and on.
Just this morning, I was reading a Live Action article about fellow survivor, Josiah Presley. Although most of the comments were positive, claims of his story and all of our stories being fabricated permeated the comment section.
In a world that decries fake news, abortion survivors and converted abortion clinic workers, even women who live with abortion regret, have long been targeted by pro-abortion supporters and the liberal media. Social media has certainly heightened this phenomenon. It’s easy to type accusations and insults in the comfort of anonymity, while those that you are attacking courageously live their lives in front of the world.
Not surprisingly, I’m contacted by survivors regularly who say that they will never come forward publicly, because they see the comments and attacks that come upon those of us who share our stories in the public arena. I know former clinic workers and women affected by their abortions who are public with their stories receive that same feedback from others with similar experiences.
Our abortion culture seeks to silence the voices of those whose experiences stand in opposition to the predominant narrative. Your life experience doesn’t support abortion as safe, legal and rare? It doesn’t fit with a woman’s right to choose? You are a liar!
As frustrating as it is, I understand the rationale. Once abortion supporters and the liberal media acknowledge the reality of abortion through our experiences, then Pandora’s Box is opened, and there is no going back. They would have to admit the devastation of abortion and change their worldview on it. And a changed worldview would lead to a change in our society and legislation.
It’s much easier to label someone as a liar, despite all of their evidence to the contrary, like survivor’s medial records, admissions by our biological families, clinic workers’ eyewitness accounts, women’s own experiences, then it is to change your beliefs about abortion. Our world is full of converts to pro-life beliefs, however, and so I know that it’s always possible to acknowledge and accept the truth about abortion. That’s one of the reasons why I have been willing to share my life openly with the world.
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The question remains, however, whether people will allow themselves that opportunity to hear and see the truth. Will they allow themselves to hear of our experiences and be open to the truth about abortion? My faith tells me to trust God with those details, but I will continue to plant the seeds of truth, in the hopes that it some day grows.
To all of my fellow survivors, the clinic workers, the women who share their stories of abortion regret, I thank you. Thank you for being willing to change the abortion narrative that has permeated our culture for so long. Thank you for being willing to take the slings and arrows, the insults and accusations, that come flying at you everyday. I’m thankful to stand alongside you in this flight.


Abortionist Sold His Abortion Clinic to Pro-Lifers Because He Didn’t Do Enough Abortions to Make Money

Abortionist Sold His Abortion Clinic to Pro-Lifers Because He Didn’t Do Enough Abortions to Make Money

 STATE   MICAIAH BILGER   SEP 29, 2017   |   9:43AM    ANNAPOLIS, MD
Aborting unborn babies truly is all about the money for many abortionists and abortion clinic owners.
Maryland late-term abortion clinic owner Todd Stave basically admitted as much to the Washington Post in a recent interview. Stave said he decided to sell his Germantown abortion facility earlier this year because it isn’t making enough money.
Stave said his decision was “driven by the declining demand for abortion and the soaring cost of security. Though Stave vehemently supports a woman’s right to choose and felt conflicted about selling the clinic, ‘it’s still a business,’ he said. ‘And a business has to make money,’” according to the report.
He said the number of abortions they perform every week can be “counted on one hand” now.
Stave’s Maryland facility is notorious for being one of the last abortion clinics in the nation that performs late-term abortions on viable unborn babies. At least one woman died along with her unborn baby after an abortion at Stave’s facility and several more were injured. Late-term abortion practitioner LeRoy Carhart works there.
“It’s a tough thing to do. There’s no question about it,” Stave told the newspaper. “My father started [the clinic] shortly after Roe v. Wade was passed. It was one of the longest, continuously operating businesses in the country, and we feel that we have served the community for a very long time, in a cause we strongly believe in.”
Stave recently sold the facility to a pro-life group, the Maryland Coalition for Life, which runs pregnancy resource centers that provide women and babies with life-affirming options.
He said he feels like he is “letting the public down” by ending the late-term abortion business, but it just isn’t making money anymore.
Abortion facilities are closing across the country as demand for their deadly business declines. Abortions are at an all-time low since the U.S. Supreme Court handed down Roe v. Wade in 1974. At one point abortions soared as high as 1.6 million a year in the U.S., but now they are less than 1 million a year.
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Pro-life advocates and even abortion advocacy groups have admitted that pro-life laws, education and outreach are causing the decline. More women are learning the truth that their unborn babies are valuable human beings and are finding the support that they and their babies deserve.
Stave claims he and his family have been harassed by pro-lifers, another reason for shutting down his business. But he also has been accused of the same actions against pro-lifers. In 2011, pro-life sidewalk advocate Peter Shinn alleged that Stave struck him while standing on a public sidewalk outside the abortion facility, according to Operation Rescue. He also allegedly called Maryland pro-life leader Michael Martelli at home and threatened his family and his children by name.
Carhart, who also aborts unborn babies in Nebraska, said he will find another way to do late-term abortions in Maryland, but Stave said he doubts the abortionist will be able to find someone willing to rent to him.
“Stave said Carhart is going to have a hard time finding another landlord willing to put up with the protesters, the exorbitant security rates, the legal fees, the whole fight,” according to the report.
It would be great news for unborn babies and moms if Stave is right.
 


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