Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts
Chicago: Muslim cleric says “The issue of women’s equality is foreign to Islam. It has nothing to do with Islam.”
Yes. The Qur’an teaches that men are superior to women and should beat those from whom they “fear disobedience”: “Men have authority over women because Allah has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them.” — Qur’an 4:34
The Qur’an likens a woman to a field (tilth), to be used by a man as he wills: “Your women are a tilth for you, so go to your tilth as you will” — Qur’an 2:223
It declares that a woman’s testimony is worth half that of a man: “Get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as you choose, for witnesses, so that if one of them errs, the other can remind her” — Qur’an 2:282
It allows men to marry up to four wives, and have sex with slave girls also: “If you fear that you shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if you fear that ye shall not be able to deal justly, then only one, or one that your right hands possess, that will be more suitable, to prevent you from doing injustice” — Qur’an 4:3
It rules that a son’s inheritance should be twice the size of that of a daughter: “Allah directs you as regards your children’s inheritance: to the male, a portion equal to that of two females” — Qur’an 4:11
It allows for marriage to pre-pubescent girls, stipulating that Islamic divorce procedures “shall apply to those who have not yet menstruated” — Qur’an 65:4
Islamic law stipulates that a man’s prayer is annulled if a dog or a woman passes in front of him as he is praying. “Narrated ‘Aisha: The things which annul the prayers were mentioned before me. They said, “Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).” I said, ‘You have made us (i.e. women) dogs.’ I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him.” — Sahih Bukhari 1.9.490
Another hadith depicts Muhammad saying that the majority of the inhabitants of hell are women:
“I looked into Paradise and I saw that the majority of its people were the poor. And I looked into Hell and I saw that the majority of its people are women.” — Sahih Bukhari 3241; Sahih Muslim 2737
When asked about this, he explained:
“I was shown Hell and I have never seen anything more terrifying than it. And I saw that the majority of its people are women.” They said, “Why, O Messenger of Allah?” He said, “Because of their ingratitude (kufr).” It was said, “Are they ungrateful to Allah?” He said, “They are ungrateful to their companions (husbands) and ungrateful for good treatment. If you are kind to one of them for a lifetime then she sees one (undesirable) thing in you, she will say, ‘I have never had anything good from you.’” — Sahih Bukhari 1052
And in another hadith:
The Messenger of Allah (peace and blessings of Allah be upon him) went out to the musalla (prayer place) on the day of Eid al-Adha or Eid al-Fitr. He passed by the women and said, ‘O women! Give charity, for I have seen that you form the majority of the people of Hell.’ They asked, ‘Why is that, O Messenger of Allah?’ He replied, ‘You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religious commitment than you. A cautious sensible man could be led astray by some of you.’ The women asked, ‘O Messenger of Allah, what is deficient in our intelligence and religious commitment?’ He said, ‘Is not the testimony of two women equal to the testimony of one man?’ They said, ‘Yes.’ He said, ‘This is the deficiency in her intelligence. Is it not true that a woman can neither pray nor fast during her menses?’ The women said, ‘Yes.’ He said, ‘This is the deficiency in her religious commitment.’” — Sahih Bukhari 304
“Chicago Friday Sermon – Dr. Ashraf Nusairat Calls upon Women Not Be ‘Led Astray’ by Western Colonialist Notions of Equality,” MEMRI, March 16, 2018:
In a Friday sermon delivered at the Dar Al-Hijrah Mosque, Chicago, Illinois, Dr. Ashraf Nusairat said that the notion that women do not have rights in Islam was introduced into Islamic countries by Western colonialism. According to Dr. Nusairat, the issue of women’s freedom, equality, and rights is foreign to Islam and was planted by the Western colonialists, who now use it against Islam. “I call upon our Muslim women to return to the religion of Allah, and to understand the Islamic faith correctly. They must not be led astray by the Western notions of equality,” said Dr. Nusairat in his March 16 sermon, which was posted on the Dar Al-Hijrah YouTube channel.Following is a transcript:Ashraf Nusairat: The issue of women’s freedom, equality, and rights is foreign to Islam. It has nothing to do with Islam. It is a product of the human mind. When human beings legislate laws, they make mistakes. This is why women in the West began to demand their rights.[…]The notions that women should not work, that they have no right to work, and that they must stay at home like slaves are foreign to Islam. They exist, however, in Muslim countries, because we have become distant from our religion, and because of what was done by the West, by Britain and France, when they occupied the Muslim countries. They planted these notions in the minds and hearts of our grandparents. Consequently, this is what we saw in our parents. That’s when the West began to view this as a weakness, as discrimination against women. They planted this seed and now that it bears fruit, they use it against Islam.I call upon our Muslim women to return to the religion of Allah, and to understand the Islamic faith correctly. They must not be led astray by the Western notions of equality.