Thursday, February 28, 2019

TODAY'S QUESTION DAILY LIFT TODAY IN JEWISH HISTORY GROWING EACH DAY ASK THE RABBI QUOTE PHOTO

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February 28, 2019 / 23 Adar I 5779
 
   
 
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Today's Question
 
 
How can one control his feelings of jealousy?
 
Daily Lift
 
 #488   Do More than the Minimum
When a person does more than was expected or demanded of him, that is a sign of love. On the other hand, the surest sign that someone is doing something begrudgingly is when he does the minimum and no extra.
This principle applies to the good deeds we do in helping others. When you take on more than the minimal requirements, it manifests your loving attitude.
Today, think of some area in which you have been trying to just "get by" with the minimal requirements. What more can you do in that area?
(Sources: see Rabbi Yeruchem Levovitz - Daas Chochmah Umussar, vol. 1, pp.86-7)
 
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Jewish History
 
 Adar I 23
This date marks the beginning of the seven-day inauguration period of the Tabernacle, the portable sanctuary that accompanied the Jewish people in the desert following their Exodus from Egypt. Moses served as the High Priest during these seven days, and on the eighth day his brother Aaron took over, as recorded in Leviticus chapters 8-9. The Tabernacle was the center of Jewish spiritual life, and the precursor to the Holy Temple in Jerusalem.
 
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Growing Each Day
 
 Adar I 23
You shall converse in the words of Torah and not in other things (Yoma 19b).
The Talmud explains "other things" as referring to idle, meaning less things.
The Hebrew language has words that mean rest, play, relaxation, and pleasant activities, while it has no word for "fun." A "fun" activity has no goal, as is implied in the colloquial expression, "just for the fun of it." In other words, the goal of the activity is within itself, and fun does not lead to or result in anything else.
This concept is alien to Judaism. Every human being is created with a mission in life. This mission is the ultimate goal toward which everything must in one way or another be directed. Seemingly mundane activities can become goal directed; we eat and sleep so that we can function, and we function in order to achieve our ultimate goal. Even relaxation and judicious enjoyable activities, if they contribute to sound health, can be considered goal directed if they enhance our functioning. However, fun as an activity in which people indulge just to "kill time" is proscribed. Time is precious, and we must constructively utilize every moment of life.
Furthermore, since people conceptualize their self-worth in terms of their activities, doing things "just for the fun of it" may in fact harm their self-esteem.
Today I shall ...
try to direct all my activities, even rest and relaxation, to the ultimate purpose of my life.
 
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Ask the Rabbi
 
 Adar I 23
Kol Isha
Why can't women sing in front of men? And further - why is there a double-standard whereby women can listen to men singing? Shouldn't we have the same law for men and women?
The Aish Rabbi Replies:
You are asking very good questions. First let's be honest with ourselves and see if there is any differences between men and women, and if there are, how would it affect this particular prohibition.
Would the fact that the overwhelming majority of illicit mediums are produced and geared for men illustrate anything? Or the fact that the bulk of those who participate in these forms of diversion happen to be from this same gender? Or that almost all sexual offenses are perpetrated by men?
Psychologists attribute man's stronger sexual drive to many factors. The nature of their hormones, the constitution of their psychological disposition and their physical makeup are but a few of the explanations given. Whatever the case may be, the fact that men are generally more aggressively driven after their sexual impulse than women, is an uncontested fact no matter how you approach it.
Men and women have different criteria for sexual arousal. Hearing a woman sing is sexually arousing for a man. (By sexual arousal I mean that he is thinking of her in terms of her physical dimensions as opposed to her spiritual qualities.) While it might be hard for a woman to imagine such a thing, the Sages are very in tune with human nature - and this rule has been observed by Jews for thousands of years.
So with this in mind, when the Torah sets up barriers to protect society's moral fabric, the emphasis was placed to counter the reality of man's weaker character in these areas. Hearing the pleasant melody of a women singing is just one way a man could become aroused, therefore he should avoid this medium, given that we are obligated to refrain from exposing ourselves to erotic situations. (Maimonides - Isurei Biah 21:1, based on Leviticus 18:6)
You could argue that on one level, we've lost a sensitivity to the sensuality of a woman's voice. But I think any honest man would admit that on another level, it's still very much there.
For this reason, a girl from around the age of 7 is not permitted to sing in front of men who are not her close relatives. Men should not listen to women singing, because it can lead to impure thoughts. (Mishnah Berurah 75:17) The source is from the Talmud (Brachot 24a): "A woman's voice can be erotic, as it is written, 'For sweet is thy voice and thy countenance is comely.'" (Song of Songs 2:14)
In Greek mythology, the Sirens were female seductresses who lured sailors with their enchanting voices. Now that we are "enlightened" is there no need for these safeguards? I wish that were true. But we see the media influence has created an atmosphere where sexualization and objectification of women is stronger than ever before.
Women, on the other hand, who are stronger then men in this area, are not prohibited from hearing men sing.
But, you ask: Why should women suffer restrictions simply because men can't control themselves? The answer is that we are all in this together. We all have to do our share and help each other out. Believe me, it is ultimately to women's advantage to keep things from getting out of control. It serves both men and women to avoid situations which lead to promiscuity.
For a comprehensive summary of these laws in English, I suggest chapter eight of "Modesty - An Adornment for Life" by Rabbi Pesach Eliyahu Falk (published by Feldheim).
 
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 Adar I 23 
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 Adar I 23 
  Beit She'an Archaeological Park 
 
Walking through time - visitors crossing an ancient street at the archaeological park of Beit She'an, northern Israel.
 
 
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